An analysis of the relationship between the formation of Buddhist relics and Buddha's practice.

The formation of the remains is actually very simple. For a practitioner who practices meditation for a long time, the suppleness of Qi is relatively evenly distributed in all chakras of the color body. Simply put, the long-term silence and suppleness of the heart can promote the uniform dispersion of qi in the body and form cohesion in all parts of the body. It is an indisputable fact that qi can produce light. In other words, light is condensed by gas, which is illusory in the operation of gas. It's like the reflection effect of water vapor under light irradiation. As a long-term meditator, good thoughts often emerge and form good thoughts, and the power of good thoughts is the reason for qi coagulation. Good energy acts on different parts of the body, and the condensed energy formed is large or small. The greater the cohesive energy of qi, the more often it meditates through good thoughts, or stays in a state of long silence. Coupled with external factors and the conditioning of good karma, a hidden "gas relic" has been formed. The appearance of relics can be displayed through three channels. One channel is hot gathering and burning (entering the Buddhist shrine); The two channels are condensation (iridescence); Three channels are mental freezing (the body is not bad). It is natural that the burning of heat source urges some practitioners to appear Buddhist relics. This is the function of good energy, which promotes the gas condensation reaction generated by good energy under the stimulation of external thermal energy. The enlightenment of the relic can only show the strength of this person's spiritual skills, but it does not mean that this person must be a real awakened person. Arhat relic, bodhisattva has no phase. For those practitioners who have been silent for a long time, the exposure of the remains is inevitable. As for the size, color and intensity of the Buddhist relics, it is related to the energy of meditation. The more fully and uniformly the gas condenses, the more round and uniform the remains will be. The purer and softer the goodness, the purer the color of the relic. The more empty and solid the heart is, the more solid and clear the relic is. None of this represents true enlightenment. In other words, the formation of the relic, no matter how attractive its color, size and texture are, does not mean that it has reached the great wisdom of Buddhism. After all, it has realized Buddhism and Taoism. Because great wisdom is not just a general interpretation with the so-called relics. The enlightenment of the relic is nothing more than the good karma of expression. Because he saw the relic, he thought from what he saw and believed from what he thought. Then from the letter into the heart, the integration of no phase, is enlightenment. At present, in the last days of Buddhism, judging the completion of this person's practice certificate according to the so-called relic is a wrong secular knowledge and impossible to obtain. Otherwise, the Buddha's kind guidance will surely become a disease of greed in the hands of practitioners of the last dharma, and eventually destroy my Buddha's dharma and tend to extinction.

The formation process of relics is closely related to self-regulation. Most Buddhist deaths are revealed by burning. Taoism died, not necessarily by burning, but by sitting. Buddhist relics and Taoist priests have the same spiritual energy. Buddhism can expose Buddhist relics, so can Taoism, and even pagans can burn Buddhist relics. This can be seen in modern India, such as learning the Shinto of Sun, Shinto of Dharma, ascetic monks and their Tibetan lamas. This is a fact that needs no dispute. If we preach that Buddhism is the only birthplace of Buddhist relics, it will violate the original meaning of Buddhism and the will of "legal equality". The extinction of the Buddha can only show that the relic is a good deed to express Buddhism, a good deed to guide all beings to practice diligently, and it continues without self-love. This is also a fundamental awakening, suggesting the immortality of Buddhism. Instead of holding a relic and preaching how amazing it is. Otherwise, you can gain great wisdom, freedom and even blessing by holding or visiting the relics. These unwarranted greed, in itself, is a convenient way to attract people in the world, which is really hard to get. Rather than saying that the relic is magical, it is better to say that it is self-cultivation and tends to be completely clean, which is more real and free and easy. At the end of Buddhism, Buddhist relics were everywhere, but there were very few people who really realized, achieved and demonstrated. Everyone is obsessed with the relic, thinking that they are infinitely superior, but they forget the fundamental consciousness of the Buddha's cultivation of his own heart. It also violates the original meaning of the Buddha that "if you see me with color and beg me with voice, it is heresy and you can't see the Tathagata".

When you see a relic, you should see your heart clearly. Feeling because of seeing. Believe because of sleep. It is the real function and fundamental legal significance of Buddhist relics to cultivate their true hearts because of their beliefs. Instead of clinging to the relics and pretending to show off. It's like holding a sword and showing it off everywhere, but forgetting the original meaning of the sword maker. Blind followers who are obsessed with foreign ministers have become extremely rampant in today's era of the demise of Buddhism. How many people understand the true meaning of Buddha relic? Holding a bowl and showing off preaching everywhere without knowing the actual function of the bowl will lose the true meaning of Buddha relic in vain. Not only is it meaningless to the law, but it is also persistent in the virtual reality of the world. Finally, even though Buddhist relics are everywhere, sinners gather in piles in hell. Can you realize the Tao with Buddhist relics? Can you achieve it? Many Buddhists are close even to Tibet. Who hasn't owned more or less relics? Unfortunately, how many people are truly enlightened, successful and divorced? Reality has proved that practice is all about self-awakening, and all external good causes and good deeds only guide and urge you to move towards inner awareness. Instead of stubbornly infatuating with the so-called relics, indulging in them and worshiping them crazily.

The whore of Buddhism is even more mysterious than the Buddhist relics burned by the so-called eminent monk Dade in the last days of Buddhism. Is this prostitute really mysterious? If the heart doesn't input information energy to him, how can these shoes be magical? Try to hold on to the relics of the so-called great monks and virtues, and don't leave. Are you really not worried? Are you really free? Has great wisdom really appeared? Reality has proved that there is no such thing. Is that weird? Don't many disciples who study Tibetan secrets have Buddhist relics? Which one has achieved it? Which is enlightened? On the contrary, it is more greedy, more stubborn and more stupid. Is that weird? Can the relic completely free you and realize the Tao? If so, why should I practice hard? Meditate frequently. Honestly, you know everything. If the Buddhist relics can really free anyone from enlightenment, I will definitely give up all Buddhist scriptures and meditation, and I don't need to practice so hard. As long as you take a few so-called great monks and great Buddhist relics, you can realize the Tao and go out of the sea of suffering. Am I just like those secular fools, so I don't want it anymore? If the Buddhist relics can really free everyone from their own hardships, then why did the Buddha tell everyone before he died that after death, everyone can take the Buddhist relics to realize the Tao and never look back? You don't need to read Buddhist scriptures again to understand the meaning of Buddhism. Everyone is holding a relic to announce that they have been freed, and that's it! Is it still "stupid" to fix everything? Is the Buddha preaching with relics? Is Buddhism preached by Buddhist relics? Is printing just preaching, or is it preaching with relics? Is the Six Ancestors' Religion also preached with Buddhist relics? Does Xu Yun preach with Buddhist relics? Now in the last days of Buddhism, who is preaching with Buddhist relics? It must be that Tibet's external road and inner center are mixed together, and even secular monks who specialize in human Buddhism are preaching. I am a Buddhist, not like this.

You can burn the relics, but you can't burn the great wisdom. Great wisdom comes out, and relics are everywhere. Why do you think you are enlightened just because you are obsessed with a relic? What is a Buddhist master? You can be called Buddha without burning a few relics. It's not the stupa, it's the master of Buddhism. There are many masters in the last days of Buddhism, but why are there not many who really understand the meaning of Buddhism and prove its wisdom? Most Buddhists are addicted to worshipping Buddha and chanting Buddha. How many people are really introverted? Are these so-called Buddhist masters worthy of the name? Where is Buddhism now? Where are the practitioners? Do you have to burn a few relics? Where is the practice of Buddha? Where is its direction? Where is it? Wipe your eyes that you have never been confused, and think about it with your obsessed brain ... If you really don't understand, look at the so-called Buddhist monk Dade, which may sober you up. ...

Dogs have treasure, bears have courage; Cows have bezoar, donkeys have donkey treasures; Is it strange that people have gallstones, shells, pearls and relics?

Buddha has great wisdom, and you? Buddha has compassion, do you? Buddha has nirvana wisdom, what about you? Buddha can give up the greed in the world, leave, and love from the heart without asking for anything in return. Can you leave or not? Burning Buddhist relics, is it a Buddha? Is it completely comfortable to hold the relic, completely? You try ...