Joke Collection Website - Talk about mood - How do you feel after reading the poem "Heaven"?
How do you feel after reading the poem "Heaven"?
First of all, there is nothing to say about the literal meaning of this poem, which is not difficult to understand, and there is nothing to say in particular, but it is a bit interesting when combined with the atmosphere at that time and the title of the poem. So this poem must start from the background and theme:
Background:
(1) On the surface, it is a hangover game, but in fact it is a game for the woman to find face, starting with six glasses of wine;
(2) Female 3 will take turns to flatter-1 newspaper reporter 2 old man (seems to be an editor? Ask him to edit) 3 publicity officer. The flattery of these three people reveals the attributes and characteristics of their cultural classes from their respective ranking levels. Belongs to bedding 1.
(3) After a while, when the wine is ready, the coquetry game will begin. At this point, Feng Shijie looked embarrassed and innocent. Ding Yuanying took the wine and said, "I want a drink in return, and then let me go ..." This is Ding's exposure to the cultural attributes of this class, which can be understood as the same excuse as buying breakfast for money twice before. Belongs to bedding 2
(4) Then the two women said they would run away? What do you want to eat? Similarly, express its cultural attributes. Bedclothes 3.
At this point, only Feng Shijie has not shown it on the table, but in fact he has also shown that this is the cultural attribute of his class.
Then I started to get down to business—
Title: "Self-mockery"
The topic was thrown out, and at first glance it was nothing serious, and then the poem began:
It turns out that the puppet in Houshan is a former cousin, drunk dancing, and half a book in the pavilion.
——
In fact, this topic should be questioned as soon as it comes out. Is it really self-deprecating?
From the perspective of cultural attributes, it is not really self-deprecating. At least at this dinner in this county, Ding is not the one who sits on the sidelines and watches the sky. Who's that?
Great ambitions play fame and fortune, and the sea fights for good and evil. When it comes to lack of money, it is wrong to accuse Gan Kun.
——
I can't hear the second half clearly in the TV series, so I quote the netizen above.
From the point of view of never self-deprecating, the second half can actually be more in line with the front.
Moreover, in my opinion, the second half of it is more proof that this topic is not self-deprecating. But to laugh at him.
==
Look at the whole word from his point of view:
I'm from Houshan, and I used to be my cousin. → refers to these three intellectuals.
Half a book beside the drunken dance pavilion, sitting and talking about the sky. → Direct reference is the cultural attribute of these people.
Great ambition plays fame, and the sea fights for good and evil. → Including the propaganda officer asking why Xiao Dan has permanent residency in Germany and is still a policeman here, and the reporter lamented that "we are all worried that you killed him, or he killed you after two shots."
The root of this is cultural problems. The object of "sea fight" here is "good fortune", and we can understand the true meaning only by understanding it as "non-correspondence".
Speaking of cash-strapped, anger refers to Gan Kun's mistakes. → This sentence should have two meanings: 1 Start making trouble without reason. Corresponding to the two ladies' "Want to go? No way. " The inertia view of ordinary people is not that I can't do it, but that there are problems with objective conditions.
The last sentence combines the whole word with the poetry game at that time, and has another function:
Is to advise others "don't be bored"
==
From the above point of view, the level is deeper. Of course, it is not bad to understand the original poem only in the usual literal sense. But that's hard to explain "why does the editor get up and say goodbye after reading the poem?" In the final analysis, it's a little thin if it's just "literary literacy is not as good as", but it's more real and reasonable if it's in the deep sense of "literary literacy is not as good as"+"poor writing" (mainly this last sentence is lethal and makes people speechless).
Later, when he left the room, Rui Xiao Dan also said, "I think I'm playing a cat-and-mouse game, but now I find that I'm not a cat and he's not a mouse" is actually a kind of evidence:
It can be simply understood as "he is fine."
But we must deeply realize that "it's not that simple, but I completely misjudged the nature of the problem."
On the other hand, this is a counterattack against the liquidation process of people's cultural attribute differences at the dinner table, which has been fully revealed in the previous "self-mockery".
————————————
Secondary addition:
In the fourth episode, I made it up again, and later I came back with the confrontation between Ouyang's practice of raising food money and Ding's practice of not bargaining.
At the same time, one more thing:
Since Ouyang was aggressive, he completely took the initiative. A tentative "throwing stones to ask for directions" dug a hole in the back, and then let Feng Shijie go first in the back, weakening Ouyang's "reason" and gradually shifting his initiative.
It seems to be Ouyang's stupidity and Ding's cleverness. In fact, everyone can't escape the imprisonment of people at the primitive level of culture.
With the proposal of making money accepted, Ding has won.
Similarly, it seems that this victory has given Ouyang enough face and money.
But in fact, because this is a proposal that can give Ouyang enough face and money, we can get a successful result.
Ouyang tried to "fight back" against this, but "small families can't afford it", but all of them were solved under "rules" and "feng"
In this regard, although Ouyang can promise the past on the table, it will definitely be repeated in the future, which has become a heart disease for Ouyang. Not blind, he saw it in his eyes and gave Ouyang a centering stone at the right time-paying 200,000 yuan for Ding.
Later, there were also some plots that questioned Ouyang to support the above view.
In short, these episodes completely destroyed Ouyang Ba. A woman like Ouyang is a woman with good taste today.
——————
Triple addition (it seems that this time it is called triple modification, and the one above is better called secondary modification, and you can understand it anyway, that's all):
See a few netizens nodded in favor, just say a few more words, lest some of the above words cause ambiguity:
1, winning in the process of dealing with Ouyang in the above remarks is not as simple as most people or most literary works. Among them, there is a problem of causality, that is, Ding Xian has the greatest skill (making money) that secular people should have before he is qualified to come to this game. In the background of the story, Ouyang is a successful female representative and a very capable woman, while Ding is making money. This is the premise of everything. Without this, there is no so-called spiritual cultivation level.
Therefore, no matter what you see in the play, don't fantasize too much about yourself and don't aspire to success. Your gentleman is untenable unless you become a gentleman directly. In the end, you are just a hypocrite.
It is mentioned above that Ouyang was stripped naked. In fact, how difficult is it for people like Ding to strip Ouyang naked? If there is no difficulty, it is no fun to take the initiative to undress. Please note that Ouyang and Rui here refer to both men and women, and there is nothing stupid about male chauvinism and feminism. ) So I can't be with Ouyang. You can see from the sentence that Rui came out of the wine table that this person is too abnormal. Why? Can immediately recognize their own failures and mistakes, can immediately bow their heads to admit their mistakes, absolute reason and excellent IQ. How many "normal" people can do this?
So for Ding, Rui is like a kind of (only like), which is why there are these messy stories later.
As for the vast majority of people in society, it is actually Feng Shijie (ordinary workers and peasants) and journalists (grassroots white-collar workers, etc.). ). They occasionally have friends like editors and Ouyang (senior intellectuals and successful people).
From the above two points 12, we know that a person should be a gangster first, and then a gentleman's journey. What people should do at what stage. So, whether you look at the sky or something else, please be pragmatic.
Don't go to see Feng Shijie's so-called Rui Xiao Dan. At Ouyang's level, don't be presumptuous with Ding.
There is a poem behind that can lead to the end:
Only when you realize the Tao can you know the destiny, and only when you practice can you get the true scriptures.
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