The seven ways of thinking taught by the Book of Changes are the essence of China culture. what do you think?

The Book of Changes is the source of China culture, and it is called the first of the group classics. Its profound thoughts have influenced the development of Chinese civilization for thousands of years, and its unique way of thinking has also become the foundation for the Chinese nation to stand proudly in the world.

The seven ways of thinking taught by the Book of Changes are the essence of China culture.

First, when studying the Book of Changes, we should understand the idea that the extremes meet, because this idea is everywhere in the Book of Changes, such as being prepared for danger in times of peace, never making up for it after it is too late, and so on.

This idea permeates many ancient books, or there are similar sentences to express this idea.

In Lao Tzu's words, A movement against the Tao? .

"Lu Chunqiu? Zhi Bo said: Everything will be lacking and extremes will be reversed.

Yi developed this concept more thoroughly. But it is not easy to really understand this meaning, but it is easy to say.

Second, poor and soft for a long time "under copula": easy to be poor will change, change will pass, and the general rule will last for a long time.

Unique, invincible. Things are always changing, don't stick to a certain moment. For example, fortune-telling and fortune-telling are not helpful.

The structure of fire, water and auspicious looks like a perfect divination, but it is not the last divination. In this state, it cannot be fixed, suggesting that things are endless.

There is a similar idea in Laozi:? It is better to stick to it than to have it, and there is no guarantee for long. ?

Su Shi also said:? Beggars will see from their own changes that heaven and earth can't be in an instant. ?

In life, it can be extended to never walk into a dead end. Things are always changing, and there is no need to get angry when you are unhappy.

Third, self-improvement is familiar to everyone. Tian Xingjian, a gentleman should follow the example of heaven and strive for self-improvement? .

Learning is like this. There is no end to learning.

Fourthly, dialectically, we should study the Book of Changes together with Yin and Yang.

In other words, you can't just look at the yang without looking at the yin. This is the same reason that we must see Kun, Kan and Tai. Doing is a day, leaving can also be a day.

The sky belongs to Yang, but we can't stick to it. The sky belongs to the Yang, but relatively to the Yin. Without yin, there is no yang. A man and a woman, the man is Yang and the woman is Yin.

Two men, the tall one is Yang and the short one is Yin; Stand as yang, sit as yin; Fat is yang, thin is yin; The mover is Yang, and the mover is Yin.

Spring, summer, autumn and winter, spring and summer belong to Yang, autumn and winter belong to Yin, spring belongs to Yin, and summer belongs to Yang.

The original concept of yin and yang should not come from the four seasons, but through? Immediate results? It is concluded that the sun is yang and the shadow is yin.

There is also a saying that it is obtained by watching the sun and the moon alternate.

In fact, the above ideas are similar, basically the same meaning.

Five, out of nothing, to understand what is nothing, what is not nothing.

Chapter 5 of Laozi:? Between heaven and earth, is it still ambiguous? Be vain and unyielding, move more, talk more, count less, it is better to keep it in the middle. ?

If you can understand why there is ambiguity between heaven and earth, you can understand what nothingness is.

Chapter 45 of Laozi also has a similar statement: Italy is rushing.

Of course, understanding the literal meaning of this sentence is very simple, just look at a translation, but it's useless. It is this feeling of emptiness that you have to feel and experience by yourself.

Sixth, the holographic idea was first put forward by Dong Zhongshu with a similar concept, which is called sub-days.

Holographic thought may be widely used in traditional Chinese medicine.

For example, ears, palms and soles of feet can represent your whole body.

It is also widely used in the field of Zhouyi prediction.

China culture values a certain connection between things, rather than dissecting a single thing infinitely.

Zhuangzi? "Human": A foot pestle, half a day, endless.

There are many feelings between human body and nature, so here are not many examples.

Seven, always associate.

When you see this side, you must think of the other side at the same time, and if you are used to these things, such as 1+ 1=2, G=mg, it is easy to be framed and become absolute.

For example, someone asked if the representative color was red or blue.

Just because this book says red and that book says blue doesn't mean he is red or blue, he can also be white or other colors. Don't be what you see.

For example, Yin and Yang are not concrete things. Black and white are also yin and yang. Now you have a mouse, and the back of your hand is yin and yang. The above example has been given.

Another example is Kun. Is there a sentence in the hexagram? Li Zhizhen? A mare is a mare, mom. There is a saying in "Elephant", the terrain is Kun, and a gentleman carries things with kindness.

What are the characteristics of a mother, bearing, tolerance and gestation, and being in harmony with the earth is an attribute, so Kun is the mother of the earth, and of course there are many others.