Buddhism talks about the wonderful existence of vacuum, so what exactly is emptiness and how to achieve emptiness?

The emptiness that is not emptiness is not empty as in the Hinayana paranoia, which is called vacuum. Therefore, because of the vacuum, all the dharma of dependent origin are the same; because of the wonderful existence, all the dharma of cause and effect are the same. Ji Yuan Ji 1 says: "The wonderful thing is that nothing is established, and the vacuum is the cause and effect."

The emptiness that is not empty, the emptiness that is not empty, is not like the Hinayana's paranoid idea of ??emptiness, which is called "Vacuum"; it is not something that exists, something that does not exist, it is not something that ordinary people think is real, it is called "wonderful existence". Vacuum can give rise to all things, and wonderful existence can make everything the same. This is the meaning of "vacuum and wonderful existence".

Nirvana of Hinayana. If it is not false, it is true; if it is separated, it is empty. It is true and empty without anything. Xing Zong Ji 1 says: "The vacuum is the truth of annihilation and nirvana. It is not false so it is true, and it is separated from the appearance so it is empty." In addition, the rationality of Zhenru is separated from all the appearances seen by delusion, so it is said to be empty. That is to say, the truth of emptiness is revealed by the Theory of Awakening Faith, the truth of emptiness is the two truths of emptiness described by Consciousness-Wei, and the view of emptiness among the three views taught by Huayan is also the same. Also, regarding non-existence as wonderful existence, the emptiness that is not emptiness is called vacuum. This is the ultimate vacuum of Mahayana.

1. The realm beyond all form consciousness, which is the Nirvana of Hinayana.

2. Emptiness that is not emptiness, emptiness but not emptiness, is called "vacuum". This is the ultimate vacuum of Mahayana.

The first is that vacuum can destroy illusory existence. If illusory existence is not destroyed, it is not a vacuum. The second is that a vacuum can become an illusory being. If an illusory entity is obstructed, it is not a vacuum. This is called the dual meaning of vacuum. (Illusory existence is made by confusing the principle of vacuum, which is false and untrue, so it is called illusory existence.)

How to achieve emptiness?

To do vacuum observation is to say that it is true if it is not empty and delusional thoughts, and it is empty if it is not hindered by form and color. Therefore, simple emotions are used to show the true nature, so that the visible color is not real color, and the whole body is empty. Seeing emptiness is not emptiness, and the entire body is true. In this way, the emotions and dust can be eliminated, and the empty form will not be hindered; the wisdom and understanding can be eliminated, and the state of mind is integrated, so it is called the concept of vacuum.

Here we would like to introduce the concept of three views: Various schools talk about three views, and the three views of Tiantai are the most common: 1. Void view, observing the empty truth of all dharmas. 2. False contemplation refers to observing the false truth of all dharmas. 3. Madhyamaka, there are two. Observing that all dharmas are neither empty nor false, that is, being in the middle, is called the view of dual non-being. Observing that all dharmas are also empty and false, that is, being in the middle, is called the view of double illumination. In terms of the principle of human nature and virtue, it is called the Three Truths. In terms of the wisdom of cultivating virtue, it is called the Three Views. When we use our ordinary mind to observe the situation, it is called the One Mind and Three Views. However, the three truths and three views are different and contradictory to the two teachings.

1. Refers to the three views of Tiantai Sect, namely: empty view, false view, and middle view. The concept of emptiness is to observe that all dharmas are born without nature, and their essence is empty; the concept of emptiness is to observe that although all dharmas are the same as illusion, they have illusions and effects; the concept of emptiness is to observe that all dharmas are neither empty nor false, and are also empty and false. Reality. By cultivating these three concepts, one can break the three confusions, realize the three wisdoms, and achieve the three virtues. The list is as shown on the right.

2. Refers to the three views of the Huayan Sect, namely: the view of vacuum, the view of unobstructed affairs, and the view of all things encompassing. The concept of vacuum is to observe the phenomena of all things in the Dharma Realm, which are all based on emptiness. However, this emptiness is not the emptiness of nothingness, but the rationality of the truth, which is transcendent and separated from all appearances. The concept of non-obstruction of things is to observe the rationality of the truth, which can generate all dharmas. All dharmas are true, just like water is a wave, and a wave is water; the observation of all dharmas is to observe that all dharmas include each other, they are endless and do not hinder each other. Capacity, taking everything into account, being adequate and corresponding.