Qu Zi's soul flows in the Miluo River.

Wang chuanxue

? On May 5th, Qu Yuan, a poet of Chu State in the Warring States Period, threw himself into the river in Miluo River, so the totem festival of Dragon Boat Festival evolved into a festival to commemorate Qu Yuan. Qu Yuan, a patriotic poet of Chu State, was praised as a model by later generations for his unswerving patriotic spirit, caring for the country and the people, being honest and clean, and his magnificent poem "Brave words and brave words stand out from the crowd". Since ancient times, many people with lofty ideals have commemorated Qu Yuan in the form of writing poems and lyrics on the Dragon Boat Festival, so that future generations can fully feel the unique charm of Qu Yuan's personality.

Look at the Dragon Boat Festival written by the Tang Dynasty poet Wen Xiu;

? The festival is divided into Dragon Boat Festival, which is said to be Qu Yuan.

? I can laugh at the emptiness of the Chu River, but I can't wash it straight.

The poet wrote: When did the Dragon Boat Festival begin, and why was it established? For thousands of years, folklore is to commemorate the patriotic poet Qu Yuan. So I stood on the Chu River and recalled that there was nothing in front of me. I can't help but sigh: why can't such a vast river contain a patriotic heart and wash away grievances for honest ministers who dare to tell the truth?

Dragon Boat Festival is the fifth day of the fifth lunar month. According to legend, this day was the day when Qu Yuan, the first great poet in China, committed suicide. Later generations hurt him and died unjustly. So there was the custom of throwing zongzi into the river for sacrifice and rowing to save him. This poem also raises a thought-provoking question: although future generations praised and sacrificed Qu Yuan in every way, tragedies like Qu Yuan's sinking into the river have happened after all, and such grievances cannot be simply washed away.

Look at Su Shi, a writer in the Song Dynasty's Ci Liu Ling? Noon festival:

The tiger symbol is wrapped around the arm, and the festival is also the Dragon Boat Festival. The door is green, the sky is pale and kites are flying. Zongyexiang flies ten miles, bringing joy to wine. Dragon boat race, cheering and shouting, paying tribute to the river and reciting the gift of the monarch. ?

Sighing in a daze, Qin swallowed Chu. What do strangers know about crying and lewdness? In the morning and evening, the new pavilion shed tears, and the tears were exhausted. Miluo Zhu Jiang and Xiang Lei have passed away, but there are thousands of heartbroken sentences.

"Mid-Day Festival" is another name for the Dragon Boat Festival.

Su Shi's life was bumpy, ups and downs, and finally he died in a foreign land, which is somewhat similar to Qu Yuan.

The first film, Narrating the Present, depicts the folk customs and activities of the Dragon Boat Festival. Children's tiger charms are wrapped around their arms, green mugwort and calamus are hung in front of every household, and children fly kites in the wild. People watch the dragon boat race by the river with fragrant zongzi and wine bottles. Dragon boat races on the river cheered each other, and some people recited Qu Yuan's "Li Sao" tragically and loudly by the river!

The next film, Homesickness, traces the tragedy of Chu Huaiwang's fatuity, Qu Yuan's exile and his suicide by throwing himself into the river. By the Miluo River, Qu Yuan died, leaving only a heartbreaking poem.

This word praises the present and laments the past. The first part tries to render all kinds of grand occasions of the Dragon Boat Festival, but the next part focuses on and laments the tragic experience of Qu Yuan, which is intended to be remembered by today's people. The combination of light and shade in the word makes Qu Yuan clearly written and directly hits the king of Chu as "fatuous"; He alluded to the current situation, pointed the finger at the Northern Song Dynasty, and put the poet's own love and hate in it, but did not show any trace. The content of the word is mixed with reality, which describes the scene of celebrating the Dragon Boat Festival as "real". It is "empty" to feel sorry for Qu Yuan's bitterness and hatred; To write about Qu Yuan in a "virtual" way is really to write about yourself, which makes people feel deeply sorry for the sorrow of the ancients.

Mei, a poet in the Northern Song Dynasty, wrote May 5th to express his "unfortunate feelings" by hanging Qu Yuan.

? Qu Shi has sunk to death, and the Chu people can't bear it.

? Why not slander, but want to be a dragon?

? Hate before death, not after death.

? Yuan Xiang Bi Tan Shui wants to see the striker.

Qu Yuan committed suicide by sinking into the river, and the Chu people were very sad that he was not taken in. People compete in Jianghu, where can they stop slanderers? They just want to drive away the dragon. Qu Yuan's regrets before his death have not been eliminated, and he can only trace them back to the source after his death. Only the fragrant green water is left, reflecting the shadow of the mountain peak. With infinite sadness, anguish, longing and pain, the poet wrote this poem to express his feelings for Qu Yuan. Writing about Qu Yuan's suicide by sinking into the river is actually writing about his unfulfilled ambition and expressing his feelings of incompetence.

Zhao Fan, a poet in the Southern Song Dynasty, wrote three Dragon Boat Festival poems (Part II) to deeply mourn Qu Yuan.

Advice need not sink to death, leaving articles with stars.

What's the point? Let's drink more wine and sing you a long song.

The poet sighed: Qu Yuan's words were obviously sincere, but they were not adopted by the king of Chu, and finally he drowned in the river, but his articles were as immortal as stars. Why not pour a glass of Changyi wine and sing for Qu Yuan? The poet died because Qu Yuan's loyalty did not sink into the river, but his poems spread through the ages, giving a deep sigh and revealing the feeling of caring for each other.

Wen Tianxiang, a national hero in the Southern Song Dynasty, revered Qu Yuan and wrote on the Dragon Boat Festival:

? On the afternoon of May 5th, the wind blew from the south.

? May I ask your majesty, raise your glasses in three places?

? Tian Wen was born on that day, and Qu Yuan died on that day.

? Born as Xue, died as a Miluo ghost.

? When the fox and rabbit were swimming in Gaotang, Yong Men shed tears.

Life is exposed, and glory is over the ear.

? Only the hearts of martyrs will not die with the water.

? So far, Jingchu people sacrifice on the river every year.

? I don't know the honor of the living, but I know that the dead are expensive.

? Don't call death an abomination, and don't call life a joy.

? Everything has an end, and it is natural that it cannot be destroyed.

? A hundred years is like a day, and a day is a thousand years old.

? Autumn wind and flowing water, Lanting in spring dusk.

? Don't be sad, sing and dance.

Tian Wen (Meng Changjun of Qi State, one of the four sons of Warring States) born on May 5th is compared with Qu Yuan who died in the river on the same day. One is Xue and the other is the ghost of Miluo, but "life is like grass and glory is like wind". "Only the martyr's heart will not die with the water", only the martyr's English.

The poet is full of reverence, praising Qu Yuan's personality charm and patriotic spirit, and also showing his noble feelings of taking Qu Yuan as a model.

Xiao Chongshan written by Shu Yuan, a poet in Yuan Dynasty? Dragon Boat Festival, expressing respect for Qu Yuan;

? Abby Tipa is busy everywhere. Whose son is a girl, Qing Duanyang. Fine winding five-color arm length. Empty melancholy, who will hang Yuanxiang again?

Don't talk about the past. A thousand years of loyalty, the sun shines. Reading Li Sao always hurts. No one can solve it, and the tree turns cold in the afternoon.

This word contains a strong national flavor and describes the custom of Jingchu Dragon Boat Festival. The whole poem is from Abby cattail, which depicts a picture of family reunion, family joy and family joy. However, people are busy celebrating the Dragon Boat Festival, but they just celebrate it in general, forgetting the historical and cultural connotation of this special festival. Who remembers the patriotic poet Qu Yuan? However, the poet is convinced that after 1000 years, what people remember most is not Qu Zi's Lisao, but Qu Yuan's loyalty to the Miluo River. Qu Yuan's eternal meaning is like the sun, the moon and Star Light, which will last forever!

Guan Yunshi, an essayist in Yuan Dynasty, expressed his feelings for Qu Yuan with irony.

? Loyalist Chu Huaiwang jumped into the Miluo River. After reading Li Sao, I feel empty and melancholy, and the sun and the moon shine together. Laugh when you are sad. Laugh at your San Lv power. Why don't you relax? Canglang pollutes you and you pollute Canglang.

At the beginning of this song, Chu Huaiwang was accused of not distinguishing between loyalty and righteousness, which made loyal ministers throw themselves into the river. The author read Li Sao and praised Qu Yuan's character "the sun and the moon shine together". At the same time, it also caused all kinds of sadness, confusion and reflection, laughing at Qu Yuan for being too stubborn, not living freely enough, and not knowing how to liberate himself from the hard shell of "loyal subjects", which led to a sad ending. In fact, the author's ridicule of Qu Yuan is nothing more than a cynical retort to show his cynicism and contempt for reality, saying that Qu Yuan is not worth sacrificing for reality, and then completely denying the ugly reality.

Ji You Dragon Boat Festival by Yuan Dynasty poet Bei Qiong expresses his admiration for Qu Yuan.

There is always sunshine in the end, and Miluo has nowhere to hang her soul.

Liu Hua should laugh at each other and wake up alone without wine.

The Dragon Boat Festival is stormy and dark, which makes no one on the Miluo River pay homage to the great patriot Qu Yuan. Qu yuan's loyalty to the country has been repeatedly relegated, and his talent has not been obtained. After a thousand years, the wind and rain also delayed people's commemoration and memory of Qu Yuan. There is no place on the whole Miluo River to mourn Qu Yuan's heroism, and the poet can't help feeling sad. Those open pomegranate flowers seem to laugh at the poet asking for trouble, so the poet has to quote Tao Yuanming's deeds to laugh at himself: a hermit who indulges in mountains and rivers like Tao Yuanming has never lost his admiration for Qu Yuan, let alone himself. In the plain description and discussion of the environment, the whole poem expresses deep mourning for Qu Yuan.

The custom of Dragon Boat Festival is one of the ways for people in Jingchu area to commemorate Qu Yuan. "The Chronicle of Jingchu" said at the Dragon Boat Festival: "The Japanese race." The gambler said, "On May 5th, Qu Yuan threw himself into Miluo Day, injuring his death place, so he ordered the boat to rescue him." "Geography of Sui Shu" said: "Qu Yuan went to Miluo in May, and the natives chased him to Dongting. The lake was big and the boat was small, so they couldn't get help, so they sang' How to cross the lake?' "So, it's a horse racing scene to fight for the drums, to compete in pavilions and to learn from each other's strengths. In Jingchu area, the water god was personified as Qu Yuan, so the ceremony of offering sacrifices to the water god developed into an activity to commemorate Qu Yuan. After the reunification of Sui and Tang Dynasties, the custom of commemorating Qu Yuan on the Dragon Boat Festival was not limited to Jingchu area, but became a national holiday custom, which has been passed down to this day.

Poems describing dragon boat races often contain feelings of mourning for Qu Yuan.

First look at Yu Jing, a poet of the Northern Song Dynasty, "Sending Wine to Jingshi at Noon";

The dragon boat race across the Chu River is a special god.

? Be sure to drink the homemade wine when it is sent to you, and it is too late to wake people up alone.

On the Dragon Boat Festival, poets send wine to officials in the capital of Shu Hui and give them poems. The poem says: people are particularly sad when they go on a dragon boat race on the Chu River and rush to mourn Qu Yuan. I'll send you home-brewed wine, and you'll get drunk, because people don't want to see a person awake alone since ancient times.

In the poem, there is a sadness and cynicism in mourning for Qu Yuan's race. The reason lies in the expression of an urgent mood of rowing to save Qu Yuan and the tragedy of Qu Yuan's sinking into the river, which occurred from time to time in later generations and became a special social phenomenon.

The Dragon Boat Festival written by Zhang Lei, a poet in the Northern Song Dynasty, has a generous and tragic feeling:

The race has been deeply saddened for thousands of years. Can a loyal soul come back when it's gone?

? The country died today, leaving only Li Sao in the world.

The poet lamented that the dragon boat race is to deeply mourn Qu Yuan's eternal injustice. Where can the loyal soul return after 1000 years? What can there be now when the country is dead? Alas! Only "Li Sao" is left in the world!

This poem is sad and sad, with deep feelings. Poetry was written from the Dragon Boat Festival. It seems simple, but in fact it has far-reaching significance, because the dragon boat race is to save and mourn Qu Yuan's thousand-year-old murders. But "the loyal soul is gone forever" is infinite sadness and helplessness. However, this sentence obviously has the generous and tragic meaning of "the wind is rustling and the water is cold, and the strong men are gone forever", which makes the artistic conception of the whole poem turn straight and broad and lofty. So three or four sentences will naturally come easily. Although the "destruction of the country and the death of the family" has vanished, it will be immortal to illuminate the patriotic spirit of future generations and the eternal swan song of Li Sao.

Look at "He Xinlang" by Liu Kezhuang, a poet in the Southern Song Dynasty;

? Liu Hua vomited in the deep courtyard. The curtains are opened, the clothes are fanned, and the afternoon wind is clear. The children have finished praising, and the new sample is Ai Hu. Tourists have watched the ferry. The boss casually participated in the performance, playing a stranger, fighting for the flag in his youth, running in the rain and dancing in the waves. ?

The spirit is beautiful, so high. Looking back on my life, I am not only wearing Lampe, but also pregnant with pepper. Who believes in the coquettish soul for thousands of years, Bo Die covets millet, says yes, and Jiao Chan Long is angry. It seems that I am awake now, and I expected that there would be no pain when I died drunk. Chat, always hanging.

This word eulogizes the customs and feelings of the Dragon Boat Festival. When the Dragon Boat Festival is mentioned, it is naturally associated with Qu Yuan, and the poet entrusts Qu Yuan's affairs to express his resentment.

The first film described the local scenery during the Dragon Boat Festival. Teenagers are dressed up to watch the dragon boat race, while poets are lazy because of their age. This is an emotional difference. Write pomegranate flowers at the beginning and point out the season. Next, writing about my leisure is essentially "leisure is the most bitter". The words "Ren Mou Tou" describe the scene of young people struggling to cross the river, which is very dynamic.

The next film praised Qu Yuan's character and criticized the folk custom of people throwing zongzi on the Dragon Boat Festival, thinking it was Qu Yuan's folly, which made me wake up alone. The words "Baxiang" are particularly worrying and angry. I really don't know how Qu Yuan would feel if he woke up today. It is better to get drunk, come to a bad end, than to be sober and uneasy. The poet is a warm-blooded person, but at that time, when Wu and the rulers were unwilling to cheer up, they could only sing Long song and cry bitterly. Liaoyuan Huang, a poet in Qing Dynasty, deeply understood the poet's meaning. He said: "If it is not for the soul, it will be the next lesson for the ignorant. Beyond thinking, it is intended to be beyond pen and ink. " (Selected Poems of Starting a prairie fire) This is what Shen Chongken said.

Bian Gong, a poet in Ming Dynasty, showed his reverence for Qu Yuan in Watching Horse Racing in the Afternoon.

* * * Horrible dragons are rushing upstream, and I don't know if it is a Mulan boat.

Yun Qi hunted Han Qing, thunder and drums were loud, and Yin Biliu.

Qu Zi's ghost died in ancient times, and the legacy of Chu Township has survived to this day.

In his spare time, Jiang Ting talked loudly, got drunk and was cynical.

This poem is the first time that people watch the dragon boat race on the Dragon Boat Festival. On the Dragon Boat Festival, people on the shore watched dragons playing on the water, surprised and scared. I didn't know this was a dragon boat race. Write people's surprise about the dragon boat race. Zhuan Xu described the decoration of the dragon boat and the lively scene of the dragon boat race. The colorful flags on the ship are flying in the air; Thunder-like gongs and drums are loud and stirring the clear river. The neckline turns to the yearning for Qu Yuan. On the Dragon Boat Festival, people will pay tribute to Qu Yuan. The ghost of Qu Yuan has always existed since ancient times, and the custom of more than two thousand years ago still exists. William sighed with emotion: Leisure days are just suitable for drinking and gathering in Jiangting, and people read Li Sao. How can we understand the sadness contained in it? It reveals the poet's concern that future generations only commemorate Qu Yuan in form and cannot understand Qu Yuan's spirit.

This poem is calm and simple, simple in style, and contains the poet's reverence for the patriotic poet Qu Yuan.

"Yuan Xiang keeps flowing, why does Qu Zi complain?" (Tang Dai Shulun's San Lv Temple) has been writing poems about the Dragon Boat Festival, mostly referring to Qu Yuan's past, pouring his fortress with Qu Yuan's glass, or expressing frustration, or praising Qu Yuan's spirit to show loyalty. In a word, the surging Miluo River is full of Qu Zi's spiritual soul and has become one of the essences of China's traditional culture.

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