On the principle of rare moon stars

The poem "It is the creator's endless hiding place, and my son and I are in the right place" comes from Su Shi's "Red Wall Fu", which means that this is an inexhaustible treasure given by nature, and you and I can share it together.

Original works:

Red wall fu

Su Shi [Song Dynasty]

In autumn, on July 16th and 16th, Su Shi and his friends went boating in Chibi. The breeze blows gently and the water can't reach the surface. Raise a glass to propose a toast to one's companions, recite articles related to the moon, and sing praises to chapters. Not long after, the moon rose from Dongshan, hovering between the Big Dipper and the cow. Milky white fog across the river, clear water. Let the boat float on the boundless river and cross the boundless river. Vast as the wind in Feng Xu, I don't know where it ends; Floating like an independent world, feathering into a fairy. (Feng Tong: adopted)

At this time, he was very happy to drink, slapping the ship's rail with his hand and singing. The song says: "Gui Gui is like a blue paddle, striking the sky and tracing the streamer. I am pregnant, and I hope that beauty is on one side. " Guests have oral sex and rely on songs to make peace. Its voice is whiny, like resentment, like crying; The sound is endless. It can make the dragon dance in the deep valley and make the widow in the lonely boat cry.

Perilla was very sad and sat in danger and asked the guest, "What is it?" The guest said, "There are few stars on the moon, and blackbirds fly south." Isn't this a poem by Cao Mengde? Looking at Xiakou in the west and Wuchang in the east, the mountains and rivers are misty and gloomy. Isn't this because Meng Zhizhi was trapped in Zhou Lang? Fang Qi broke Jingzhou and went down to Jiangling, downstream to the east. He was thousands of miles long, wearing a flag, drinking wine and singing poems across the river, and became a hero in the world. Now, where is he? My son and I are fishing on the river, making friends with fish, shrimp and elk, keeping a boat and keeping bottles for each other. It's a drop in the ocean to send a mayfly into the earth. Mourn a moment in my life and admire the infinity of the Yangtze River. Fly with the flying fairy, hold the bright moon, and grow up. Knowing that it is impossible to get it suddenly, I hate it. "

Perilla said, "Do you know my husband's water and the moon? The deceased is like this, but he has never been there; If you are full of emptiness, the dead will not ebb and flow. Gai must view it from its changers, then heaven and earth can't be in an instant; If you look at it from its unchangeable point of view, then things are infinite to me, so why envy them! Besides, between heaven and earth, everything has its own owner, not mine, so I will take it for nothing. However, the breeze on the river and the bright moon in the mountains are wonderful to hear and beautiful to meet. It is the creator's endless hiding place, and my son and I are in the right place. "

So the companion smiled happily, wiped the cup clean again and poured it again. All the vegetables and fruits have been eaten, leaving only the cups on the table in a mess. Sleeping on the boat, hugging each other, I know the horizon has turned white.

Vernacular translation:

In autumn in Ren Xu, on July 16, my friends and I went boating under Chibi. The breeze blows gently, but the waves are quiet. Raise a glass to the other half, and recite the chapter "My My Fair Lady" in the bright moon. After a while, the bright moon rose from the back of Dongshan and moved back and forth between Dousu and Niusu. The white water vapor crossed the river and the water covered the sky. Indulge a reed-like boat to float freely and cross the vast river. Just like walking in the air with the wind, I don't know where I will stop. It's like I'm going to leave this world to fly, I'm going to become an immortal and enter a fairyland.

At this time, I am very happy to drink and sing to the beat. The song sings: "laurel wooden boats and vanilla paddles are flapping clear waves in the moonlight and going upstream on the moonlight water." My feelings are far away, looking at the beauty (monarch), but in the horizon. " There are also guests who can play the flute, accompanied by the rhythm of the song. The sound of the flute is like mourning, like hope, like weeping, like complaining, and the lingering sound echoes on the river like silk. Can make the dragon in the deep valley dance for it, can make the widow in the lonely boat cry for it.

I also looked sad, adjusted my skirt and sat up straight, asking the guest, "Why is the flute so sad?" The guest replied: "The moon stars are rare, and birds fly south." Isn't this a poem by Cao Gong and Meng De? From here, you can see Xiakou in the west and Wuchang in the east. The mountains and rivers are contiguous, and at first glance, it is gloomy. Isn't that where Cao Mengde was besieged by Zhou Yu? At the beginning, Jingzhou was captured, Jiangling was captured, and it went down the Yangtze River. His warships are connected end to end, stretching for thousands of miles, with flags covering the sky. Facing the great river, he poured wine and recited poems with a spear. He used to be a contemporary hero, but where is he now? Besides, you and I are fishing and chopping wood in a small continent in the middle of the river, with fish and shrimp as partners and elk as friends. We are driving this boat on the river, raising cups and toasting each other, just like a mayfly in the vast world, as small as a millet in the sea. Alas, sighing that our life is only a short moment, we can't help but envy the endless Yangtze River. I want to travel around the world hand in hand with the gods and embrace the bright moon forever. Knowing that these ideas can't be realized at once, I have to turn my regret into a flute and entrust it to the sad autumn wind. "

I asked, "Do you know this water and the moon? Rivers will always die, but they will not flow away; The moon is always round and round, but it doesn't increase or decrease after all. It can be seen that from the changeable side of things, everything between heaven and earth is changing all the time, without even a blink of an eye; From the unchangeable side of things, everything is eternal to us, so what is there to envy? Besides, between heaven and earth, everything has its own master, and if it is not what it should be, it will not even get a penny. Only the breeze on the river and the bright moon in the mountains become sounds when they are heard, and all kinds of colors are drawn when they enter the eyes. No one will forbid you to get these things, and there will be no worries about feelings. This is an inexhaustible treasure given by nature, and you and I can share it together. "

The guest smiled happily, washed the cup and drank it again. All the vegetables and fruits have been eaten, and the cups and plates are in a mess. Everyone slept on the boat with pillows on each other, and before you know it, there was a white dawn in the East.

Comment on words and phrases:

Ren Xu: Yuan Feng is five years old. His age is Ren Xu. In ancient times, the year of dry was Ren Xunian.

Hope: the sixteenth day of the lunar calendar. The fifteenth day of each month in the lunar calendar is "looking at the sun" and the sixteenth day is "looking at the sun".

X: Take your time.

G: Get up.

(zhǔ): pour wine, which is extended to persuade wine.

Poetry of the bright moon: refers to the book of songs, Chen Feng, the moon rises.

Yǐotiǐo(yǐotiǐo) Chapter: The first chapter of the poem "Chen Chu" is: "When the moon shines, when people are sad, correct, and when their hearts are sad." "affected" and "gentle" are the same.

Shao Yan: It's been a while.

Bullfighting: the names of the constellations, namely Dou Su (South Dou) and Niu Su.

White dew: white water vapor. Hengjiang: Cross the river.

Let the boat float on the wide river. Vertical, whatever. Reed is like a boat. The Book of Songs Feng Wei He Guang: "Who is He Guang, a Hang Wei (Sailing)?" Like going. Ling, cross. A vast river. At a loss, broad-minded.

The wind is not afraid of the wind, but rides the wind. Feng Xu rose out of thin air. Feng, preach "multiply" and multiply. Virtual, space. Control. control.

Legacy: Leave this world.

Feathering: Legend has it that immortals can soar like wings. Dengxian: Dengxian Wonderland.

Xián: To beat the ship's rail, which means to beat the time.

Gui (zhào) Blue Paddle: Gui Mu Paddle, Lan Mu Paddle.

Empty and bright: the moon reflects the water and the color is clear. Back: Upstream. Streamer: the moonlight shining on the water waves.

Powerful: a distant look.

Beauty: a metaphor for a beautiful ideal or a good king in your heart.

Leaning: according to the tone and beat of the song. Harmony: consistent correspondence, harmony.

Appreciation of works:

This poem describes what the author and his friends saw and felt when they went boating in Chibi on a moonlit night. Taking the author's subjective feelings as a clue, through the form of subject-object question and answer, it reflects the author's liberation from boating on a moonlit night to drawing lessons from a painful experience and then to philosophy. Quan Fu embodies its unique artistic conception in layout and structural arrangement, with deep feelings and profound thoughts. It has a high literary position in the history of China literature and has a great influence on later Fu, prose and poetry.

The first paragraph, write a night tour in Chibi. The author dived into the embrace of nature, enjoyed the beauty of cool breeze, white dew, mountains, flowing water, moonlight and skylight, and recited the first chapter of the Book of Songs, "The moon is shining in the sky." Shu Yao corrected it, and he was very sad. "Compare the bright moon to a beautiful woman with a good figure, expecting her Ran Ran to rise. In response to the poem "The Moon is Out", "Xiaoyan, the moon rises from Dongshan and lingers between bullfights." And leads to the following song cloud created by the author: "Looking at beauty and loving the sky", which is consistent in emotion and style. The word "wandering" vividly depicts that the soft moonlight seems to have incomparable attachment and affection for tourists. In the bright moonlight, white fog enveloped the river, and the sky and water became one piece, which is the so-called "autumn water * * * sky is one color" (Wang Bo's Preface to Wang Tengting). At this time, tourists are open-minded and unrestrained, so they leave the world in a small boat, drifting with the flow and detached from things. The vast river and free and easy mind jump out of the author's pen, and the joy of boating is beyond words. This is a passage in this article that positively describes "boating" and enjoying the scenery. Lyric with the scenery, the scenery is good.

In the second paragraph, the writer's drinking and singing joy and the guest's sad flute sound. The author is extremely happy to drink and sing to express his disappointment and frustration in thinking about "beauty". The "beauty" mentioned here is actually the embodiment of the author's ideal and all the beautiful things. The song says: "Gui Gui is like a blue paddle, striking the sky and tracing the streamer. I am pregnant, and I hope that beauty is on one side. " This lyric all adopts the meaning of "Songs of the South, Less Thinking": "Look forward to a beautiful future and sing a magnificent song in the breeze", which embodies the content of "reciting the poem of the bright moon and singing a graceful chapter" above. I can't see it because I want to be beautiful. I have expressed my frustration and sadness. In addition, Hakka plays, according to its songs, Xiao's tone is sorrowful. "If you complain like a hope, you cry like a complaint, and the sound is like a wisp", in fact, it attracts the dragons hidden in the ravine to dance and makes the widows in the lonely boat cry. One of Dong Xiao's songs is sad and tactful, and its sad tone is touching, which makes the author's feelings change suddenly, from joy to sadness, and the article is also ups and downs.

In the third paragraph, the author's answer shows a negative outlook on life and nihilism. Oppose the nature of human society and the universe, and separate individual people from society as a whole. Of course, we can't see the endless drama on various historical stages, and we can't see that although human beings rely on nature, they have more initiative and creativity in transforming nature. This is the epistemological root of pessimistic or negative fertility thought. For the literati in feudal society, when they are frustrated politically or encounter setbacks in their lives, they often fall into such frustration and confusion. So is Su Shi. The guest's answer is actually one aspect of Su Shi's thoughts and feelings after his relegation to Huangzhou. Didn't the word Niannujiao also say that "life is like a dream"? Such thoughts and feelings, as an abstract understanding of social life, are expressed in poetic language by Su Shi in combination with the characteristics of scenery and place, from history to reality, from concrete to general, so that readers do not feel any boring preaching at all. More importantly, Su Shi also criticized the guests' answers in poetic language by combining the characteristics of scenery and places, showing another dominant aspect of Su Shi's thoughts and feelings at that time. The full text begins with "Yue" and enters the fourth paragraph.

In the fourth paragraph, Su Shi stated his views on the impermanence of the guest students in order to understand each other. The guest once "envied the infinity of the Yangtze River" and wished to "embrace the bright moon and end up long". Su Shi took Jiang Yue Ming Yue as a metaphor and put forward that "the deceased is like this, but never had it; If the surplus is lacking, the dead will not ebb and flow. If we look at things from the perspective of change, the existence of heaven and earth is only a blink of an eye; From the same point of view, things and human beings are endless, so we don't have to envy rivers, bright moons and heaven and earth. Naturally, there is no need to "mourn for my life for a moment." This shows Su Shi's open-minded world outlook and outlook on life. He is in favor of looking at the problem from multiple angles instead of absolutizing it. Therefore, in the face of adversity, he can maintain an open-minded, detached, optimistic and adaptive mental state, get rid of the impermanence of life and treat life rationally. Then, the author further explains that everything in the world has its own owner, and individuals cannot force it. The breeze on the river can be heard, the bright moon in the mountains is colorful, the mountains are endless, the moon is eternal, the world is selfless, and music entertains people. The author can wander around and enjoy himself. This situation is due to Li Bai's "Xiangyang Song": "The breeze and bright moon don't need a penny to buy, and Yushan won't be pushed", and then it deepened.

Creative background:

The Red Wall Fu was written during Su Shi's relegation to Huangzhou, which was one of the most difficult periods in his life. In the second year of Yuanfeng (1079), Su Shi was accused of slandering the imperial court for writing a poem "Xie Shangbiao in Huzhou". He was impeached by Yushi, accused of slandering the imperial court, and was arrested and imprisoned. History is called "Wutai Poetry Case". "After several reconstructions", he was tortured. After being rescued by many parties, he was released in1February of that year and was demoted to deputy ambassador of Huangzhou Youth League Training, but "no official contract, no unauthorized placement." This is undoubtedly a "semi-prisoner" controlled life. In the fifth year of Yuanfeng, Su Shi visited Chibi twice in July 16 and 10/5, and wrote two poems about Chibi. Later generations called the first poem "Red Cliff Fu" and the second poem "Back Red Cliff Fu".

About the author:

Su Shi (1037—11year) was born in Meishan, Meizhou (now Sichuan). Son of Su Xun. Jiayou years (1056- 1063), Jinshi. He wrote a letter about the disadvantages of Wang Anshi's new law, and later he was sent to Yushitai prison and demoted to Huangzhou for satirizing the new law with poetry. Song Zhezong, a bachelor of Hanlin, is a native of Yingzhou, and is an official of the Ministry of Rites. Later, he was exiled to Huizhou and Danzhou. There are benefits everywhere. Chasing Wen Zhong after death. Knowledgeable, like to reward backwardness. Together with his father Su Xun and his brother Su Zhe, he was called "Su San". His prose is arbitrary, and he is one of the "Eight Masters in Tang and Song Dynasties". His poems have a wide range of themes, are fresh and healthy, are good at using exaggerated metaphors and have a unique style. Also known as "Su Huang" with Huang Tingjian. Bold words, and Xin Qiji called "Su Xin". He is also engaged in painting and calligraphy. There are Seven Chapters of Dongpo, Dongpo Yi Zhuan, Dongpo Shu Zhuan, Dongpo Yuefu and so on.