The classic poem of Lide Shu Ren.

Poetry about virtue 6 1. A six-word summary of this sentence about virtue

The sentence about virtue is 1. But if you don't die, you will be rewarded with strength.

I don't deserve to be a lamp, so let me be a firewood! -Ba Jin 3. Only when people devote themselves to society can they find the meaning of that short and risky life. -Einstein 4. All beings, who doesn't love life? Love life, and then love groups.

-Qiu Jin 5. Life is really like this cup of liquor, it won't taste so good without repeated refining! -Guo Xiaochuan 6. Science has no national boundaries, because it belongs to the wealth of all mankind and is the torch to illuminate the world, but a scholar has national boundaries, and he will always belong to his motherland. 7. If there is heat, send a light.

8. People need to have a heart that sacrifices their own selfish interests. I know one thing. The only truly happy people among you are those who can't serve the public. People who are full of joy and struggle will always welcome lightning and sunshine with joy.

-Huxley 1 1. Life is a battle. -Korolenko 12. Try to play your role in life and love life.

-Rodin 13. Hope is attached to existence. Where there is existence, there is hope, and hope is light. -Lu Xun 14. Night is the prelude to day.

-Guo Xiaochuan 15. When a person meets the light with his work, the light will soon shine on him. Feng Xuefeng 16. Oriental Day has arrived, can spring be far behind? -Shelley 17. The past belongs to death, and the future belongs to oneself.

-Shelley 18. If a gentleman is not interested, he is ashamed of peace! -Confucius 19. Loyalty is the road to honor. Zola is twenty years old. Everyone is humiliated by loss, and a gentleman is humiliated by loss.

-corpse 2 1. It is more important to die for the benefit of the people than Mount Tai. Mao Zedong 22. The good fight, the brave insult.

-Lin Bu 23. Honor is like a firefly. It glows from a distance, but it is neither hot nor too bright at close range. John Webster is 24 years old. Britain: It is a lofty cause to faithfully safeguard a lofty goal.

25. Germany: Noble people value honor more than life. 26. Ruth: Noble thoughts will not die even if they are forgotten.

27. Wolfinger: A noble act does not need to prove whether its motives are prudent. 28. euripides: The noble road is trodden by people, and history is written by people.

Every move of mankind is writing its own history. -Ji Hongchang 29. Silkworms in spring will weave until they die, and people will never stop waiting.

There is still work to be done. Make it a good category for young people. -Wu 30. I hope I don't feel guilty about life every time I recall it-Guo Xiaochuan 3 1. A person's life may burn or rot. I can't rot, I want to burn! 32 Ostroff. If you want to love your own value, you have to create value for the world.

-Goethe 33. Society is like a ship, and everyone should be ready to steer. Ibsen is 34 years old. Life is not a pleasure, but a very heavy job.

-lev tolstoy 35. The value of life is not measured by time, but by depth. -lev tolstoy 36. Only in the eyes of plain people, life is empty and plain.

37 Chernyshevski. A person's value should be judged by his contribution, not by his achievements. -Einstein 38. It is sad to live on the reputation of others.

-Ovinaris 39. Immortal fame exists only in Germany. Peter Drake is 40 years old. History regards those who strive for great goals and thus make themselves noble as great men; Experience praises the person who makes the most people happy as the happiest person.

-Marx 4 1. Experience shows that success is more due to sincerity than ability. The winner is a person who puts his heart and soul into his work.

Charles buxton is 42 years old. I know one thing. The only truly happy people among you are those who can't serve others and find out how to serve themselves. Wei Shi burns 43. A boaster has no ability, and a capable person does not brag.

-Burmese proverb 44. With the number of people who will die in ten years, we can know the immortal foundation of the country for hundreds of millions of years. -Sun Yat-sen 45. What I need more is giving, not receiving.

Because love is a wanderer, he can make his flowers bloom in the dirt by the roadside, but it is not easy for them to bloom in the crystal bottle in the reception room. -Tagore 46. If one day I can contribute to my public interest, I will consider myself the happiest person in the world.

-Nikolai Gogol 47. The purpose of life is not length, but how we use it. Many people don't live many days, but they live a long time.

-Montaigne 48. A moral person often takes actions for the benefit of his friends and country, even sacrificing his own life when necessary. He would rather give up the money, honor and all the property that the world is fighting for, just seeking his own nobility.

-Aristotle 49. An anchor is not afraid to bury himself. When people can't see it, it is when it is serving mankind.

A gloomy world. 50. A greedy heart is like a barren land in the desert, which absorbs all the rain, but does not breed vegetation for the convenience of others.

-European proverb.

2. Famous ancient poems and sentences about "Lide Shu Ren"

1, I dare not forget my country, but I still want to close my coffin.

The Book of Diseases written by Lu You in Song Dynasty

Sick and sick, the hat on his head seems to be very wide, and he is a lonely guest on the Chengdu River thousands of miles away. Although the status is low, I never forget to worry about national affairs, but if I want to realize the ideal of reunification, I can only make a final conclusion after death.

I hope the gods of heaven and earth will bless the country, and the people in the north will wait day and night for the emperor to recover lost territory. The loyalty spirit of Wang Zhu Ge Kongming's famous book "The Songs of Chu Shi Biao" will remain immortal, so we should read it carefully in the middle of the night.

Explanation:

The sick body is weak and thin, so that the gauze hat on his head is also wide, and he lives alone thousands of miles away by the Chengdu River. Although the position is humble, I never dare to worry about state affairs, but if I want to realize the ideal of reunification, I can only draw a conclusion after death.

I hope the gods of heaven and earth will bless the country, and the people in the north look forward to the monarch's personal expedition day and night to recover the lost rivers and mountains. Zhu Gekongming's masterpiece "A Teacher's Example" has a lasting loyalty, and it is difficult to sleep at night. Let's read it carefully.

2. Gui Zhining has no five-acre garden, and the original intention of reading is Yuanyuan.

On Lu You's Reading in Song Dynasty

The old man's ambition to live in seclusion, even if it is not the five acres of countryside, remains unchanged. The original intention of reading is the common people.

Reading under the light, my eyes are not bigger than before, but I still decided to read 20 thousand small words.

Explanation:

Even without the five acres of countryside, my ambition to return to my hometown to live in seclusion remains the same. The original intention of reading is for the dawn of the people. Reading under the lamp, my eyes are not the same as before, but I still finished reading 20 thousand fine print.

3. Du Fu worships tears again, and Jingwei fills the sea endlessly.

From Huang Zunxian's The Same Year of Ren Liang's Parents/The Same Year of Ren Liang's Father in Qing Dynasty.

Inch of mountains and rivers, inch of gold, inch of gold.

The cuckoo worships tears again and keeps it endless.

Explanation:

We cherish every inch of the country's land and regard it as an inch of land and gold. Now that it has been carved up by the great powers, who can shoulder the heavy responsibility of saving the nation from extinction? Like Du Fu, I call on the motherland to make a comeback, learn the spirit of Jingwei's reclamation, and swear not to stop until the East China Sea is filled.

4. There is a China in the northwest of a man. Don't shed tears at the West Bridge.

Yu Lou Chun Xi Lin Push by Liu Kezhuang in Song Dynasty.

Leap in Chang 'an every year. A hostel is like a family. There is nothing wrong with changing green money for wine, and a red candle keeps Lu Xiao awake.

Choose Chinese characters easily in brocade machine. Jade people do things with great care. There is a China in the northwest of a man. Don't shed tears at the West Bridge.

Explanation:

Riding around the capital every year, I even regard my guest house as my home, but my home is like a boarding place. Buy a lot of copper coins and drink a lot every day. Playing around all day, doing nothing all day, gambling with red candles every night. I often stay up all night until dawn.

You know, a wife's true feelings are easy to get, but a prostitute's mind is hard to touch and guess. Northwest China has not been recovered. A man should have great ambition to recover his homeland, and never shed a few lines of tears to know himself.

5, don't boast that the color is good, just drain it.

Mo Mei in Wang Mian in Yuan Dynasty.

The first tree in my Xiyan Lake is light ink.

Don't praise the good color, as long as it is clear and full of dried Kun.

Explanation:

There is a plum tree in Xiyan Lake near my home. Plum blossoms in full bloom seem to be stained with a touch of ink. It doesn't need others to praise how beautiful the color is, just need to diffuse the fragrance between heaven and earth.

3. Lide sentences in The Analects of Confucius

It turned out that Confucius said, "Listen in the morning and die at night."

Confucius said, "Learn the Tao in the morning and nightwish will die." Comments on this passage are often quoted.

What exactly does Confucius mean by "Tao" is controversial in academic circles. Our understanding is that the "Tao" mentioned by Confucius here refers to the highest principle of social politics and the highest criterion of being a man. This is mainly from the original ethical point of view of Confucius: "An inhuman person can't last long (1) and can't enjoy his strengths.

Benevolence is benevolence (2), and knowledge is benevolence. Note (1) About: poverty and embarrassment.

(2) Anren and Liren: Anren is content with benevolence; Establish a person and think that benevolence is beneficial to oneself. Confucius said: "People who have no benevolence can't stay in poverty or happiness for a long time.

Benevolent people are content with benevolence, and wise people know that benevolence is beneficial to themselves. In this chapter, Confucius believes that people without benevolence can't be in poverty or happiness for a long time, otherwise they will get into trouble or be arrogant and extravagant.

Only when the benevolent is content with benevolence can the wise do it. The idea is that people should pay attention to personal integrity, be firm-willed and remain upright under any circumstances.

The original Confucius said: "Being rich and expensive is what people want, and there is no way to get it, and there is nowhere; Poverty and meanness are human evils. If you don't get them their way, you won't go. Isn't it good to be famous if a gentleman goes to benevolence? If a gentleman has no final food, he will violate benevolence and will do it again. "

Confucius said: "everyone wants to be rich and famous, but if you can't get it, you won't enjoy it;" Poverty and meanness are disgusting to everyone, but we won't get rid of them without proper methods. If a gentleman leaves benevolence, how can he be called a gentleman? A gentleman doesn't have a meal time to deviate from benevolence. Even in the most urgent moment, he will act according to benevolence, and even if he is displaced, he will certainly act according to benevolence. "

The comments on this passage reflect Confucius' view of reason and desire. In the past study of Confucius, this paragraph was often ignored. It seems that Confucius advocates that people should only be benevolent and not greedy.

Actually, it's not. No one wants to live a life of poverty, hardship and displacement, and everyone wants to be rich and comfortable.

But this must be obtained through proper means and channels. Otherwise, I would rather be poor than enjoy wealth.

This idea still has its value that cannot be underestimated today. This chapter deserves careful scrutiny by researchers.

The original Confucius said, "A scholar is ashamed of eating sick food and clothing." Confucius said: "A scholar is interested in learning and practicing the truth, but he is ashamed of his lack of food and clothing. It's not worth talking to him about Tao. "

This chapter's comments on the meaning of "Tao" are basically the same as the previous chapter. Here, Confucius believes that a person who haggles over trifles such as personal food and clothing will not have lofty aspirations, and there is no need to discuss with such people.

The original Confucius said, "A gentleman is fond of virtue (1), while a villain is fond of soil (2); The gentleman is pregnant with punishment (3), and the villain is pregnant. " Note (1) Huai: missing.

(2) Soil: local. (3) Punishment: legal punishment.

Confucius said, "A gentleman loses his virtue and a villain loses his country; Gentlemen think of the rule of law, and villains think of grace. " This chapter once again mentions two different types of personality forms: gentleman and villain. It is believed that gentlemen have noble morality, they are broad-minded and broad-minded, and consider the affairs of the country and society, while villains only miss the country and have little kindness, and only consider the livelihood of individuals and families.

This is one of the differences between a gentleman and a villain. The original Confucius said: "The Tao (1) is political, the punishment is consistent (2), the people are exempt (3) shameless (4), moral, humble and honest, and qualified (5)."

Note (1): There are two explanations: one is "guidance"; The second is "governance." The former is more suitable.

(2) Uniformity: neatness and restraint. (3) Exemption: avoidance and evasion.

(4) Shame: the heart of shame. (5) Case: There are two explanations: one is "ambition"; The second is "positive".

Confucius said: "People are guided by the prohibition of law and bound by criminal law. People just seek to avoid being punished for crimes, but they lose their sense of shame;" Guiding the people with moral education and unifying their words and deeds with the ritual system will not only make them feel ashamed, but also abide by the rules. " In the notes of this chapter, Confucius listed two completely different policies of governing the country.

Confucius believes that punishment can only make people avoid committing crimes, but can't make people understand the shameful truth of committing crimes. Moral education is much better than punishment, which can not only make people obey the rules, but also make people feel ashamed. This reflects the difference between morality and legal system in governing the country.

However, it should also be pointed out that Confucius' thought of "ruling by virtue" should attach importance to morality, but ignore the role of criminal politics and legal system in governing the country.

4. Poetry about virtue

Mindefu

Hu

When the sun and the moon merge, Wan Tai is prosperous.

Rigid and soft embrace, yin and yang balance.

Sunlight gives people positive energy and ice is full of vitality.

Xin guang is bright, and Chang 'e is clear.

Stay in the right place and dare to climb. Based on Tao, follow nature.

Follow the nature and take the standard as the symbol. Only at the beginning can everything become a reality.

My heart is not as good as mine, and I am willing to give up my heart.

The avenue is silent and invisible, perceiving goodwill and action.

Salvation lies in heaven and earth and the Holy Spirit, starting with thoughts and good deeds.

Teach people to be close and give people moral achievements.

Be honest and sincere, know what it is, know what it is, and practice it.

The order of home prospers the world and is good for the people.

Understand its loyalty and loyalty, and contribute to others.

Kindness and filial piety, generosity and kindness.

Gentle and courteous, respectful and sincere.

Modest gentleman, open-minded.

A clever mind and noble behavior should know that sympathy is full of breasts.

Kindness and kindness, understanding and kindness should always be clear.

Self-denial, loyalty, morality, loyalty.

The virtue of carrying things is also natural, with both benevolence and courtesy.

Heaven and earth are clear, and Hui Ze is full of spirit.

Xianning in the Four Seas, Datong in China.

Walking with filial piety, knowing etiquette and following,

Good and good meet, and good and good blend.

Adhering to human nature, being diligent and simple, and always maintaining the heart of virtue and kindness.

In ancient times, Germany was branded for thousands of years.

Today, I think I can carry forward the wisdom of thousands of years.

Sages walk the streets, emperors walk the streets, gentlemen walk the streets, and the world is virtuous.

Tao is above five virtues, and virtue is the root of wealth. Internal practice is quiet without desire, while external practice is true.

Virtue leads to vanity, and Xiu De brings a bright future. Sit still, don't forget my virtue, come to a good end.

Dewei is the world, and the port is rich. It is the core of China's ethics and the foundation of national culture.

Confucianism, Buddhism and Taoism, and Mingde * * * exist. Participate in traditional thoughts and theories and carry forward the spirit of benevolence and filial piety.

Loyal and patriotic, diligent and honest. Stop when you are ready, be modest and polite.

Virtue contributes to world security, virtue benefits everyone, morality and law are peaceful, and morality is prosperous.

5. Moral poetry

It's not that chrysanthemums are favored among flowers, but that this flower is even more flowerless.

(Tang Yuanzhen's Chrysanthemum) It's not that chrysanthemums are particularly favored among flowers, but that there are no more flowers to enjoy after chrysanthemums bloom. The sentence implied praise for Chrysanthemum's unyielding character, and Ao Shuang then failed.

2. Be loyal to your art, you don't know your age, and let wealth and fame drift like a cloud. (Tang Du Fu, "") Danqing, Cinnabar and cyan pigments refer to painting.

These two words mean that I have been immersed in painting all my life without feeling old, and wealth is as indifferent to me as floating clouds in the sky. This poem praises the noble sentiment of Cao Ba, a famous painter, who devoted himself to art and did not covet fame and fortune.

3, wealth is not prostitution and poverty, and men are heroic here. (Song) A man can only be called a hero if he is not confused by wealth and content with poverty.

Now it has been given a new meaning to describe the noble quality of people with lofty ideals who do not seek fame and fortune. 4, peaches and plums are self-sufficient.

(Historical Records) Path (xρ): Path. Although peach and plum trees can't talk, their fragrant flowers and sweet fruits attract people to appreciate picking one after another, so that they naturally tread a path under the trees.

The meaning of this sentence is that a person with high moral character will naturally win people's admiration. 5, not indifferent, unclear, not quiet, not far away.

(The Book of Commandments by Zhuge Liang of Shu Kingdom in the Three Kingdoms) Without indifferent cultivation, you can't make your ambition innocent; Without a calm heart and the exclusion of external interference, we can't achieve our lofty goals. Zhuge Liang believes that to cultivate one's morality and study, one must first get rid of the shackles of fame and fortune and avoid impetuousness in order to become a talent.

If you study alone and have no friends, you will be ignorant. (The Book of Rites) If a person studies and has no friends to learn from each other, he will have little knowledge and knowledge.

7. Don't forget the past and be a teacher of the future. (Zhao Ceyi's Warring States Policy) refers to learning from past experiences and lessons, which can be used for reference in the future.

8, but there is no stone in the advection, and it is always said that there is sinking. (Jingxi by Du Xunhe in Tang Dynasty) warns people not to be complacent and negligent, but to be cautious when things happen.

Sinking: refers to the sinking of a ship and drowning of people. 9, don't do it with evil small, don't do it with good small.

(Three Kingdoms) Do not do bad things even if they are small, but do good things even if they are small. 10, change it if it is available, and encourage it if it is not.

(The Analects of Confucius) Treat yourself introspectively every day, correct your mistakes and encourage yourself not to make mistakes. We should also adopt this attitude towards the opinions put forward by others.

1 1. Worry and fatigue can rejuvenate the country, and leisure can die. (Song Ouyang Xiu's Biography of the Five Dynasties Historians) Hard work and hard work are enough to achieve great things; If you covet comfort and indulge in pleasure, you will be doomed to death.

12, keep your word and do what you want. (The Analects of Confucius) Keeping one's word and doing things decisively and thoroughly are the principles and virtues of being a man.

13, Taishan does not let the soil, so it can become big; Rivers and seas do not choose small streams, so they can be deep. (Qin Lisi's book of remonstrance and expulsion) Let: refuse, give up.

Just: achievement. The original metaphor is to recruit talents to achieve great things.

It can also be used to refer to being knowledgeable and knowledgeable, so as to have deeper attainments. 14, Mei Xu Xun's snow is three points white, but the snow has lost a piece of Mei Xiang.

(Xue Meilu Song Meipo) Plum blossoms are not as white as snowflakes, and snowflakes are not as fragrant as plum blossoms. Now it can be used to describe that people have their own strengths and weaknesses, and they should learn from each other.

15, national life and death, every cloud has a silver lining. (Lin Qing Zexu, "Going to the Garrison to Show My Family") Same: Harmony, send.

If it is good for my country, I can give my life. Can you escape because of misfortune and fight for happiness? The poem shows Lin Zexu's noble feelings of putting national interests first and not caring about personal gains and losses.

16, no shoes, Li Wei crown. Don't bend over to lift shoes in Gua Tian (lest others mistake it for picking melons).

Don't raise your hand under the plum tree (lest others mistake it for stealing plums). Metaphor is to be cautious where it is easy to be suspected, pay attention to behave yourself and regulate your behavior.

17, decent people are decent, and villains are always in the same boat. (The Analects of Confucius) A gentleman refers to a moral person.

A villain is a person with bad moral character. These two words are about an upright man is open and poised, who is broad-minded, but the villain is often embarrassed and sad.

18, the mountain is starting, and the scenery is stopping. (The Book of Songs Xiaoya) Jingxing (háng): Tao.

Stop: auxiliary words are meaningless. The original intention of the two sentences is: look up when you meet a mountain, and pass smoothly when you meet a road.

Later, the "mountain" metaphor is noble, and the "scenery" metaphor is aboveboard. A person with lofty moral character like a mountain will be admired by others; People who behave aboveboard will be imitated by others.

19, the lotus has no shelter from the rain, and the chrysanthemum still has Ao Shuang branches. (Su Shi's "Gift") Qing (qíng): Hold up, lift up.

Rain cover refers to lotus leaf, because it is like an open umbrella. When the lotus leaves wither, the lotus leaves as tall as umbrellas will wither. But the chrysanthemum withered, but it still left branches standing proudly in the severe frost.

The poem is lined with chrysanthemums, expressing admiration for the noble sentiments of friends. 20. It is better to die holding incense in the branches than to be blown down in the north wind.

(Zheng Song Xiao Si painted "Chrysanthemum") I would rather die of incense on the branches than be blown down by the cold north wind. The poet chanted with chrysanthemums to express his patriotic feelings of adhering to moral integrity and unswerving determination.

2 1, people don't believe it and don't know what they can do. (The Analects of Confucius) I really don't know how to be a man who doesn't keep his word.

It's no good being dishonest. 22. A gentleman's adult beauty is not an adult's evil.

(The Analects of Confucius) A gentleman helps others achieve good things, but does not help others do bad things. 23. Don't do to others what you don't want them to do to you.

Don't impose what you don't like on others. 24. People can dress up their clothes with copper as a mirror; Looking at the past as a mirror, we can see the rise and fall; Take people as a mirror, you can know the gains and losses. (Zi Jian) If you are good at learning from others' experiences and lessons and comparing your words and deeds, you will know what is right and what is wrong.

25. The speaker is not guilty, and the one who hears it has a warning. (Preface to Mao's Poems) Those who give opinions are not guilty, but those who listen to them can take warning.

26. If you are not me, so is my teacher; It's me, my friend; Those who flatter me are thieves. (Xunzi) The person who correctly criticizes my mistakes is my teacher; The person who properly affirms my advantages is mine.