What other sentences, such as putting everything down when you think about it?

Learning class

Doing nothing and living alone. Use your mind to learn something. I want to show my dignity and decide my life. Dun Dalun, Zhining. Prepare a hundred lines to test morality. Change the good into the holy. -Liu Zhongjie published six articles in People's Spectrum.

When you are awed by living alone, you can realize the kung fu of being cautious and independent; Predicting the initial movement of thought, we know the subtle precursor of karma; Cautious etiquette norms can stabilize the fate of good and bad luck and avoid bad luck; Honest and harmonious normal ethical relations between people set a path for unshakable ethics; There are a hundred virtues and beautiful behaviors to test the moral code of conduct; Seeing the good moves, knowing it changes, and being sanctified as kung fu.

This article comes from Liu's Biography in the Ming Dynasty, which shows that a person needs to have these six articles.

A few (j: ㄐ〡): read flat. A little, a sign in advance, and a little at the end.

Don: Make it thicker. Assessment: the meaning of performance assessment, testing and inspection.

Kao De: The other book is Kao Xuan, which takes the meaning of "judging achievements, testing incense, and recording its metaphysics" in the Book of Changes. Observe the gains and losses of good and evil behavior, evaluate the fortunes of good and evil, in order to reverse fate and obtain good karma. )

Observe the biological meteorology of heaven and earth, learn from sages and self-denial.

Observe the weather of everything growing between heaven and earth to broaden our horizons; Only by learning the kung fu of self-denial and self-cultivation of ancient sages can we achieve merit.

Doing good deeds is the happiest, and reading is the best.

Mao Lumeng said: "People do a lot of liberation things in the world, then they will feel me, fall in love, and immerse themselves in the liver and spleen. Why are they so lucky to win people's hearts? "

Doing good and helping others is the happiest thing, and reading sage books is a good thing.

Everything is inferior, only reading is high.

Mao Lu, a famous person in Ming Dynasty, said: If you are alive and do more things to help others, they will appreciate me, sincerely and warmly. How lucky we are to be so popular!

What are you doing here? Learning articles and being good at one skill are really reading seeds?

I beg for forgiveness, but I, my brother and my friend, have done my duty and become a famous teacher!

-Guangzhou Xiangshan Academy couplets

What are you gentlemen doing here? Is it all in vain to seek knowledge, write articles, and gain a little expertise in a skill, even if it is the seeds of reading sage books? What I ask is forgiveness, but it is only filial piety and loyalty, as well as the friendship and trust of brothers. Each of them has fulfilled the responsibility of five ethics, and * * * has also achieved the goal of being a sage in the famous religion.

Scholars learn literature and art first, and if they have no ethical foundation, they will learn more and more, which is flashy and runs counter to knowledge and will not benefit.

This couplet comes from Xiangshan Academy in Guangzhou, from which we can see the teaching purpose of the founder.

Couplets: Couplets pasted on pillars (pillars in front of the hall).

What is knowing and doing? Yue: "Yongxing"; What is an adult? Say "be careful".

What is the highest virtue? It is ordinary life, and you must behave yourself in every word and deed; What is an adult? But be careful and respectful everywhere.

Sages never fall away from convention, and their external life is no different from that of ordinary people. The difference is only intentional. Awakening in secular law is Buddhism.

Agent: As usual. The Doctrine of the Mean says that neutrality is not easy. Ordinary behavior is ordinary life.

Conservative class

We should be silent, calm, cautious and frugal.

To be Xiu De, you must have peace of mind, silent words, calm and serene actions, rigorous and respectful actions, simple and simple life and contentment. If you behave like this often, it is easy to stop delusions and concentrate.

Modesty is the first method of keeping in good health, tranquility is the first method of doing things, tolerance is the first method of treating others, and calmness is the first method of nourishing the soul.

Modesty and concession are the first step to save yourself, tranquility and calmness are the key to success, tolerance of others' mistakes is the first wonderful way to get along with others, and calmness and no desire are just the key to self-cultivation.

Liu Niantai said, "Self-cultivation is all slow, and everything is said and done."

Mr. Liu, a scholar in the Ming Dynasty, warned his students: "Self-cultivation depends entirely on a slow word. No matter what you say, you must be slow and calm, and you can't be too hasty. "

"Infinite Life Sutra" says: Look forward to action, stability and peace; Do things in a hurry and regret afterwards; If you don't work hard for it, you will lose your time. If you behave peacefully, you will settle down easily.

I often feel that when I am free, I will see self-restraint.

No matter how you treat people, you always feel very comfortable. Only when you are busy and not chaotic can you show a person's self-restraint kung fu. Doing without doing, the heart is not in the Tao, so it is leisurely.

Liu Niantai said: "It's just a frivolous thing to be fidgety and frivolous. The root cause of this disease is the least. "

Mr. Liu Niantai said: it is easy to get emotional, talk casually and think wildly, all of which are just impetuous. This is the root of the failure of moral cultivation, which should not be underestimated.

Learn to sit still more in order to collect floating air; Or practice calligraphy, chanting, chanting, and meditation.

Lv Xinwuyun said, "Calm is the word. You can't do it unless you have self-restraint. The job is to set a fire. "

Lv Kun, assistant minister of punishments in Ming Dynasty, was named Orfila. He said: the word "peace of mind" can't be done if it is not really cultivated. Is to swallow your pride and overcome your troubles.

You have to swallow your pride before you can settle down.

Chen Rongmen said: "When making a fire, you can control your desire by reasoning. If you convince people with reason, you will be calm. "

Mr. Chen Hongmou, a bachelor of the Qing Dynasty, said: The only way to overcome the predicament is to control your desires and troubles with reason. When the power of reason is strong, the troubles naturally subside.

Greet people in good faith and you will be destroyed; Associate things with righteousness, and the demon disappears; If you face things with great enthusiasm, you will be suspicious and fearful; Keep your body at peace and you will have a dream.

Being friendly and compassionate to others can resolve disharmony and conflict; Contact with foreign objects has awe, and evil spirits will shrink back; With an open mind, all doubts and fears are naturally eliminated; Stop delusions and have a clean mind, and your dreams will be safe and comfortable.

ㄖ〡ˋ: The river is not flowing smoothly. Cute: disharmony, evil.

The light ones should be corrected with emphasis, the floating ones with reality, the wide ones with arrogance, the gentle ones with impatience, the gentle ones with violence, the submerged ones with shallow dew and the vigorous ones with brook carving.

If you are frivolous, correct him with stability, and if you are flashy, correct him with simplicity. Narrow-minded, to be magnanimous to correct; If you are impatient, correct it with gentle relief; There is roughness in the rough, rigidity in the soft, shallowness in the shallow, convergence in the deep, meanness and frankness.

The so-called suit the remedy to the case, unconsciously, unconsciously change temperament.

Yin He Jing Yun: "The biggest disasters begin with unbearable moments."

Yin hejing, a great scholar in the southern song dynasty, said: endless disasters all begin with temporary intolerance. The so-called small sufferings lead to great mischief, so we must be cautious!

If you can tolerate what others can't, you can do what pedestrians can't. A man born in the world takes humiliation as the first priority.

Adversity depends on generosity in prosperity and restraint in anger.

Only in the realm of obedience can we see the tolerance of the soul, and only when we are about to get angry can we show self-restraint and practice.

Leaving the realm, what about practice?

It is good to have your own family, so you have to hide something, which is nurturing and edifying;

If others are not good, you should hide something and raise them vigorously.

Your own benefits should be hidden, cultivated and cultivated with profound virtue; Others have shortcomings, we should cover them up, be generous and tolerant, and be open-minded.

Modesty can go deep into the holy road, hide evil and promote good, and achieve virtue.

Cultivate the mind with emptiness, cultivate the body with morality, cultivate everything in the world with benevolence, and cultivate the world with Tao.

Cultivate one's mind with purity and indifference, cultivate one's health with virtue, educate all things with kindness and compassion, and educate ten parties and three generations with the road of saints.

The cultivation words here have different meanings such as cultivation, self-cultivation, nurturing and training.

If you want to move, you will move, and if you want to be fascinated, you will faint; Get angry when you're angry.

Desire moves, if you can't restrain it in time, you will lose your mind if you are fascinated; Let emotions develop, and a slight deviation will become perverse and evil.

When observing and practicing, we should study hard from the beginning of thinking, especially the word "one".

〡ˋ (〡ˋ) bends, extending to abnormality and disobedience.

Liu Zhiji said: "To cultivate a person's nature, you must have patience, endurance, fear and fear, so that you can master it."

Liu Zhizhai said: to cultivate the mind, you must endure troubles, hardships, fears and fears in order to master Kung Fu.

If you can't be patient, all your merits and demerits will be hard to achieve.

No desire is quiet, but a master is empty.

Being unmoved by foreign objects is static, and being unmoved by foreign objects is empty.

Desire is indifferent, so the mood is quiet; The heart is dominant, so it can be clear and indifferent.

Being unmoved by the temptation of external material desires is called quietness; Not born, not infected by external conditions, if there is a factual basis, it is called obvious deficiency.

Not moved by external material desires, so you can be calm; You will feel guilty if you are not persuaded by external material desires.

Reality: Material desires fill the mind.

Respecting this heart will calm you down, and restraining its anger will calm you down.

Respect and strictly observe the mind, and the mind will be stable; Restrain your emotions, and your emotions will be peaceful.

Calm down, kung fu is respectful and self-denial.

Justice in the day and the sky is cultivated from the loopholes in the darkroom;

Spin dry to Kun economy, effective from deep position.

Open and aboveboard moral integrity is cultivated from a secret place. When no one is around, you dare not indulge and be respectful and cautious. It is effective to turn Gan Kun's learning ability around because he dare not neglect the nuances and is treading on thin ice.

A point of sincere respect is exchanged for a point of interest, and you don't deceive yourself.

Excess of true qi My heart is full. Only avoid dew.

Emotional taboo to the extreme, mind taboo conceit, talent taboo superficial exposure.

These are all serious illnesses of self-cultivation The Book of Rites says: Don't be proud, don't be vertical, don't be ambitious, and don't be coke. Everything should be temperate, affectionate and polite. On this basis, we can practice the birth method.

Rough and impetuous thinking, nothing; Calm, thousands of auspicious parallel.

Those who are rude and impatient and can't tolerate reflection will surely accomplish nothing; People who are obedient and calm can feel all kinds of auspicious parties.

Pian ?〡ㄢˊ): Two horses are riding side by side. Extend to the party.

Running around countless places, sticking to one's own opinions, and brushing against the times, things are complicated, and it is best to keep warm. If you are determined to be furious, it will not only be useless, but will be embarrassed; People complain about death; I died without success; It means stupid. If you can stand being out of date, you will be infinitely useful.

Important positions with complicated personnel; Facing stubborn and dull people; When you go against your wishes; Dealing with complex things, it is best to cultivate humiliation and burden in these realms. If the attitude is extreme and firm, it will not only help, but also be futile in the end. Everyone complains that it is difficult to achieve, and it is really stupid to the extreme. If you can endure the past here, there will be endless benefits.

This sentence is a comment on the sentence "rude and impetuous", and all methods can be tolerated.

ㄈㄣˋ ㄣㄣㄣㄣㄣㄣㄣㄣ ㄣㄣㄣㄣㄣㄣㄣㄣㄣㄣㄣㄣㄣㄣ 12

When human nature is urgent, it is full of vitality; Full of gas, thick heart; Thick heart makes you faint; Lovely and absurd, can Katsumoji.

An impatient and narrow-minded person is easily emotional; When you are emotional, you will be careless and at a loss. So all kinds of fallacies and mistakes followed. Where does it end?

(ㄅ〡ㄢˇ): Narrow clothes mean narrow thoughts.

Violations and mistakes.

Self-detachment, good human nature. Nothing is clear, something has been cut. Proud and indifferent, frustrated and calm.

Self-cultivation should be pure and detached, and people should be kind. When it's nothing, the mood is clear, and when things come, deal with them decisively. When everything goes well, take it lightly, and when it doesn't, take it calmly.

Fan Zhongyan said: don't be happy with things, don't be sad for yourself. Being unaffected by the external environment is really a high spiritual realm.

Bow holding class

Smart and wise, keep its stupidity; Morality is grand, it is modest.

Cleverness and wisdom should not be exposed, and it is foolish to hide one's strength and bide one's time. Morality is noble, status is respected, and humility is a necessary condition for long-term maintenance.

Wealth, the palace of resentment; Talent, physical disaster; Reputation, the media of slander; Joy and sadness gradually dissipated.

Wealth is the root of resentment, and resentment can often bring disaster to a person's wealth; Fame is the medium of slander; Too much happiness will turn into sadness.

Laozi said: Happiness lies in misfortune, and misfortune depends on happiness. Everything should be enough.

Just always afraid, take a step back, think about the loss when you see the benefits, and avoid the disaster when you are full.

If you want to gain a foothold in this world, you just need to be always afraid and know how to give in. See the immediate interests and think of the harm in the later period; When it comes to perfection, you think of overflow. If you are always so thoughtful, you can avoid disaster.

The most unfortunate thing in life is that if I spill the beans, it will be even worse; Accidentally made a mistake and succeeded; I am arbitrary and get small profits; Later, it was regarded as an old habit, but indifference was a great disaster, which was born.

The most unfortunate thing in life is that an occasional slip of the tongue does not bring disaster; Occasionally, if you don't plan well, things will succeed by luck; Do it once in a while, do whatever you want, and make a small profit. Therefore, in the future, it will be regarded as a common thing and undisciplined. Such a big disaster came from these places.

The embankment of a thousand miles is destroyed in the ant nest, and the subtleties are not prevented, and the virtue is often damaged.

Learn to give in and take advantage; Increase one share and decrease one share.

When interacting with people, you can give in and not argue with others, which not only avoids disasters, but also Xiu De and cultivates blessings. In fact, it is a big bargain; Daily expenses are fixed. More enjoyment, less blessing.

Those who don't respect themselves are humiliated; He who is not afraid of himself troubles himself.

People who don't know how to respect themselves often bring shame to themselves; Fearless people often bring disaster. Humility, courtesy and prudence are the keys to keeping one's integrity.

The contribution of the world should not be a poor word; When there is a heinous crime, there is no word of regret.

Even if the credit is overwhelming, resisting arrogance and conceit is not only useless, but also harmful, and it is most likely to lead to jealousy and even disaster. A great sin cannot be resisted by a sincere repentance, and even a great sin can be eliminated.

It is human nature to make mistakes. It's hard to change after that. Disciple Rules says: If you can change, you will get lost. As the saying goes, the prodigal son never changes his money. Buddha's words: Put down the butcher's knife and become a Buddha.

Be sure to turn when you are happy; Speaking of happiness, you must stop.

Without a quick heart, disaster will not come. Therefore, a gentleman is proud and worried, and he is afraid and happy.

When everything goes well, you should know how to turn around quickly; Speaking of indulgence, you should know to stop. All disasters and mistakes come from complacency, so knowledgeable people are always worried when everything goes well, and they will be more vigilant and afraid when they meet happy events.

The extremes of things must be reversed, and the extremes of things must be reversed.

Things should avoid everything, things should avoid beauty, and people should avoid prosperity.

Everything is taboo about all benefits, everything is taboo about perfection, and people are taboo about prosperity to the extreme. As the saying goes, don't stretch your bow too full. You should leave room for others to stand and for yourself to turn around.

Anmo is content with contentment, and there is no danger.

Inner peace and physical security are nothing more than contentment, and danger comes from talking too much.

Content is always happy, but talking too much will lose. Physical and mental anxiety is due to dissatisfaction and excessive greed; Danger and disaster come from your mouth.

Respect yourself, respect yourself, accept the harmony of others, be honest, be brave, choose friends and interests, and change wholeheartedly.

Self-discipline should be respectful, self-blame should be profound and sincere, people should be harmonious and kind, be impartial and selfless with heart, be brave and diligent in self-cultivation, choose good and follow, know people well, never stop, protect their lives and fulfill their intelligent lives.

The heart is not delusional, the body is not impulsive, and the mouth is not arrogant, so the gentleman is sincere;

Don't bully yourself inside, don't bully others outside, the world doesn't bully the sky, and a gentleman is cautious.

Grasp your own thoughts, don't entertain foolish ideas. Now you can't mess around physically, and you can't make a move when you talk. Good care of the three industries is the starting point for a gentleman to be respectful and sincere. Don't deceive yourself in your heart, don't deceive others outside, and don't dare to deceive the gods of heaven and earth again. This is the time for a gentleman to cultivate caution and independence.

Mind, light and truth first; Appearance, first; In words, simplicity and truth are the first.

Openness is the most important thing; The appearance is the most cordial, honest and generous, and self-serious; The speech is simple and to the point, sincere and sincere.

Body, mouth and heart are three things, and heart is the foundation. China's sincerity will be shaped outside. The three efforts are integrated, and the efficacy is also integrated and inseparable.

Forgive others with affection and restrain yourself with reason.

If you forgive others with your own heart, you will give it all; If you blame yourself with other people's hearts, you are a widow.

Observe things and push yourself and others to tolerate and forgive others' mistakes; Keep a clear head, be selfless, and strictly control your behavior. Being able to forgive others with your own heart can preserve the friendship between friends; If you can blame yourself with the heart of blaming others, you can reduce your own mistakes and not lose your morality.

Tang Jingchuan said: "We should engrave our own pain, check it, and cover up a lot of pain we hate. If you really know yourself, you will have color. "

Tang Shunzhi, a great scholar in the Ming Dynasty, said, "People should always check their mistakes. They used to hate many shortcomings of others. If you really reflect on yourself, you will find that you actually have everything. " It is better to look back at yourself than to refuse others.

Slow words can avoid regrets, and back words can avoid disasters.

If you take a step to ease everything, you can avoid regret in the future because you are too hasty; Knowing how to give in can avoid the disaster caused by fighting with others.

Take a step back and broaden the horizon.

Be a man with a big belly and a foothold.

Be generous, be effective, and tolerate the mistakes of others; Stick to the principle of doing things for yourself, don't go with the flow.

Try your best, narrow; People who look back on the past have a broad vision.

Go ahead blindly, leave no room, don't know what to do, the road will get narrower and narrower; Look far, go back in time, and have a broad vision.

Only when you can blossom dense willows can you see the means;

When the storm suddenly comes, it is the heel.

When there are many and intensive things, you can get rid of them without obstacles, only by the clever means; When people are hit by strong winds and waves and encounter emergencies, they can stand firm and be good masters, which is the real heel.

Zhu said: Nothing in the world is as dangerous as people hope. Several people have missed their lives here.

When things change, people should just be quiet, not anxious, even if they are not saved, they will be right; Although things can't be done, the heart can finally be white; Otherwise, you will lose your reputation. This is not the way to change.

When there is an accident, we should only stick to the principle and wait and see, and should not act rashly. Even if I really can't save it, my ambition is correct and firm; Although things have done nothing, their intentions can finally be revealed to the world. Otherwise, it will be ruined, and it is not the right way to deal with change.

Be calm, respect and stand on your own two feet.

People who are ahead step by step will be squeezed; Everything is a winner, and someone will beat it.

We must seize the priority step by step, and stronger people must crowd him out; Everything must be competitive, and there must be stronger people to humiliate him. Karma is the law of nature.

The amount is like a sea culvert in spring, like jade ice, like a cool breeze and a bright moon, and the spirit is like Mount Tai in Qiao Yue.

Broad-minded, like a hundred rivers, everything grows in spring; Practice is like white jade, ice and snow; Open-minded as a breeze in the moonlight; Behave like Taiyue Mountain.

Bitter in heart, happy in interests, magnanimous in bearing, cautious in words and deeds.

Diligence means harmony and happiness, magnanimous mental measurement and cautious words and deeds.

Cheng Yichuan said: If you don't teach others anything, they won't be willing to learn. But if you work hard, you will study from time to time to see what you mean.

The word "bitterness and joy" must be understood clearly and cannot be misinterpreted. The five desires are not bitter, and practice is really fun.

I don't have to tell anyone anything I have read.

There is nothing to hide in life, and this is great happiness.

There are books in the world that I haven't read, so there's nothing to hide. There is nothing to hide from others in life, that is, the greatest happiness.

Mind should be meticulous, not trivial; Behavior should be strict, not fierce.

Be careful, not trivial (be open-minded); Behavior should be serious and clear, but not too intense (attitude should be soft). Everything has its limits, and it must be done in the middle.

Zhen (zhěn) is meticulous.

If you are smart, don't be too careful; Strong, too violent.

A clever man should guard against being too keen; Too observant, many people don't like to approach. Strong people should avoid being too rude and violent, and many people are afraid. It's hard to be confused.

Make friends with weak words, stop slander with deaf words, blame yourself with lettering, and defend with weak words.

When treating friends, you must be indifferent, you can only pretend to be deaf and dumb, you should be strict with yourself, and you should be weak and strong in resisting insults. Keep a low profile, without Xu Ruo.

Be prepared for danger in times of peace; Treatment, confusion.

In a peaceful environment, we should consider the dangers of the future; In times of peace, we must think of the coming of turmoil. If a person doesn't think about distant things, he will find sadness close at hand.

Everything is difficult, and the feet are often lost;

Think about it one by one, it's all bad.

Everything is difficult, and more things are more difficult. Raise your hand and cast your feet, often worrying about mistakes and falls, and dare not care; Think carefully about what you have done, and your whole body is wrong. Always be cautious and reflect on yourself, which is the starting point of practice.

Try to melt your anger, but be careful.

When you are angry, you should find ways to eliminate your anger, use reason to resolve it, or read the Buddha and transfer it. Be careful when you make mistakes. Only when you know where the mistakes are, can you correct them.

Self-denial is done in the realm, and sincerity is corrected when it is committed.

Things can't be done and words can't be said.

Everything should be controlled, leaving some room for others, and it is impossible to do everything, so as to reduce mistakes and remove obstacles.

Nonsense: "people should not be satisfied with everything, and often some prescriptions are bad;" If you are satisfied with everything, something bad will come out to be tested. "

Hu Anguo, a scholar in the Northern Song Dynasty, said: "People can't expect everything to go well. There are always some shortcomings. As soon as you get what you want, there will be something unsatisfactory. Every time you experience an experiment, it is the same. "

Happiness begets sorrow, prosperity ends, and extremes meet.

Shao Kangjie's poem says, "When a good flower is half open", which is the most intimate and tasteful.

Shao Kangjie, a famous poet in the Song Dynasty, wrote a poem, "When a good flower is half blooming", which is the best portrayal of self-cultivation and endless aftertaste. Half of the flowers bloom, and the vitality is infinite; There is a blank space in the painting, which is far-reaching.

Fine, uncritical; A wise man has no superficial disease.

A person is smart and meticulous, but it doesn't mean harsh; Smart mind, no superficial exposure.

Not knowing enough is worrying too much; If you don't know enough, you will get angry; If you don't believe enough, you talk too much.

Full of respect and falsehood, the thief of courtesy is also; He who steals wisdom is also a thief of wisdom.

If you don't know enough, you will think too much, and if you don't have enough prestige, you will get angry easily. Credit is not convincing enough, so it will talk endlessly. The wrong attitude and excessive flattery are the harmers of moral norms; Severe investigation and suspicious suspicion are harmful to wisdom. Ordinary people and sages distinguish between these choices and temperance.

Deng ping category

It's a pity to be a poet. Be honest, cautious and respectful.

The city is also famous for bidding for the list, inviting dignitaries, stimulating affairs and learning from the model.

Learning poetry and reading are diligent and honest, advocating loyalty and sentiment, taking property carefully, being respectful in words and deeds, and cherishing reputation; Competing for self-promotion, pandering to flattering dignitaries, acting strangely and radically, acting differently, and getting used to ambiguity and vacillation are just seeking fame and fishing for fame.

People who cherish fame will rest quietly; The name of the city is impetuous and clumsy.

Those who cherish their reputation are quiet and have nothing to ask for; People who pursue fame and fortune are impetuous and difficult to deal with.