There were no Han people after the Ming Dynasty.

The Japanese wrote it later, and it was told in Ji Wen of Qing Customs. It turned out that during the Tokugawa shogunate, many Japanese people thought that Chinese civilization had been broken and lost on the land of China, and it had been gone since the demise of the Ming Dynasty. Now the orthodoxy of Chinese culture is in Japan instead of staying in Japan. From this time on, there was a subtle change in Japanese view of China. He used to worship China, but he worshipped Chinese culture. Today, this cultural orthodoxy has reached them. So today, the Manchu Dynasty has become a bunch of barbarians. Of course, they look down on China's capital, don't they?

there is also an important ideological background for the investigation of Ji Wen of Qing customs. The original book contains the prefaces of three Japanese, namely Lin Heng, Kurosawa Weizhi and Tsukukuni, all written directly in China classical Chinese. Lin Heng Xu Yun: "No matter what the three generations of Tang Yu, the country that suppressed the husband on the West Coast of the Yangtze River, it was reduced to Han as Tang, and its system was prosperous, surpassing all countries and taking it from all directions." Today, the wind of Wang Liwen's crown and petticoat has been swept away, and the custom of braiding fishy hair has been extremely drowned, so the custom of his land is still left untouched. And Zi Xin has written something, and he has to cover it. " Kurosawa only said in a straight order: "The husband's country exists in heaven and earth, and the sun, the moon, and the yilun push everything around the world, so Xi Bihua is expensive and vulgar." However, those who push China and make China a ghost are based on the country where their three generations of holy kings live, and the articles on rites and music are beyond the reach of all countries. Nowadays, the customs of the Qing dynasty, which changed from summer to foreigners, seem to be not valuable enough. However, the wind of the three generations of holy kings spread to the Han, Tang and Song dynasties, and it was not a sweeping sweep. Those who came to Qiongpu in the Qing Dynasty were mostly people of the Three Wus, and what they said was also the customs of the Three Wus, which were the ones that had remained unchanged since the Six Dynasties, and it seemed that they were also compiled. When I was in the heyday of the East in ancient times, those who hired students from the Tang Dynasty to study abroad and passed on from there to here were all the gifts and pleasures of three generations of holy kings. Then today's folk customs are different from those of foreigners. " They all highly praised China Tang Yu's three generations and even Han and Tang culture, and denounced the Manchu's "custom of braided hair and fishy smell" to distinguish the two, especially what Lin Heng said most absolutely. Lin Heng, whose name is Shu Zhai (1768-1841), was the head of the shogunate university at that time, which was equivalent to China's imperial academy offering wine. In Nakagawa's postscript, it was called "Lin offering wine", and he was a representative of the Mito school representing the Japanese official thought at that time. At the request of Nakagawa Tadashi, he made this preface and ordered the title to be "Ji Wen of Qing Customs", which shows his authoritative position. His comments on the cultural history of China are very authoritative and representative.