Classical Chinese means I am waiting for you.

1. I'll wait for you to say it in ancient Chinese. I'll wait for you to say in old Chinese: my treat.

Ancient prose refers to the characters in the Spring and Autumn Period, Warring States Period and previous ancient books. Xu Shen said in "Shuo Wen Jie Zi Xu": "Mrs. Zhou wrote fifteen pieces of Da Zhuan, which is different from ancient Chinese." Compare the ancient prose with the big seal script, saying that the ancient prose is a general term for the characters before the Book of Poetry.

Because the ancients had no pen and ink, they used bamboo sticks to draw and write on bamboo tubes. This is called book deed, also called bamboo slips. Because bamboo is hard and greasy, writing is not smooth, and the words written are thick and thin, like tadpoles, so it is called tadpole book or tadpole essay. All the lacquer books on bamboo slips can be called tadpoles, not necessarily written by Cang Xie.

Extended data:

The earliest known systematic writing form in China is Oracle Bone Inscriptions, also known as "Wen Qi", "Oracle Bone Inscriptions" or "tortoise shell and animal bones", which mainly refers to the characters carved by the royal family on tortoise shells or animal bones for divination in the late Shang Dynasty (14 ~1century).

During the Spring and Autumn Period and the Warring States Period, no articles were invented to record words, but bamboo slips and silks were used to record words, but silks were expensive, bamboo slips were bulky and the number of words recorded was limited. In order to record more things on a roll of bamboo slips, it is necessary to delete unimportant words so as to carry the most information with the least words.

The early ancient prose was mostly used by the ruling class for divination, sacrifice and publication.

In the Western Han Dynasty, bamboo slips were replaced by paper. When "paper" is used on a large scale, the habit of using "official documents" among the ruling classes has been stereotyped, and the ability to use "classical Chinese" has evolved into a symbol of reading and literacy.

Ancient prose mainly refers to the characters in ancient books, such as the Book of Changes, The Analects of Confucius, Chunqiu, Shangshu, Zhou Li, Shilu Chunqiu and Xiaojing. This is an early writing style.

Sogou encyclopedia-ancient prose

2. I am waiting for you. How to say it in classical Chinese: it's my treat.

When people use the term "ancient Chinese", it is given three different meanings in different contexts: ancient Chinese, ancient Chinese and classical Chinese. Ancient Chinese first refers to "ancient Chinese".

Before the Opium War, all the languages used by the Han people can be called ancient Chinese. Oracle Bone Inscriptions, such ancient Chinese has a history of about 3,000 years since Oracle Bone Inscriptions. Just as everything is changing, so is language.

The characteristics of classical Chinese are: separation of speech and writing, concise writing. Compared with vernacular Chinese (including spoken and written language), the characteristics of classical Chinese are mainly manifested in grammar and vocabulary.

Extended data

The earliest known systematic writing form in China is Oracle Bone Inscriptions, also known as "Wen Qi", "Oracle Bone Inscriptions" or "tortoise shell and animal bones", which mainly refers to the characters carved by the royal family on tortoise shells or animal bones for divination in the late Shang Dynasty (14 ~1century).

During the Spring and Autumn Period and the Warring States Period, no articles were invented to record words, but bamboo slips and silks were used to record words, but silks were expensive, bamboo slips were bulky and the number of words recorded was limited. In order to record more things on a roll of bamboo slips, it is necessary to delete unimportant words so as to carry the most information with the least words.

The early ancient prose was mostly used by the ruling class for divination, sacrifice and publication.

In the Western Han Dynasty, bamboo slips were replaced by paper. When "paper" is used on a large scale, the habit of using "official documents" among the ruling classes has been stereotyped, and the ability to use "classical Chinese" has evolved into a symbol of reading and literacy.

Baidu encyclopedia-classical Chinese

3. Is there a poem about I love you and I am waiting for you? Liu Yongfeng Wuqi's clothes are getting wider and wider, and he has no regrets.

Anonymous Book of Songs, Taifeng, Drumming, Life and Death, Zi Cheng Theory. Hold your hand and grow old with your son.

Qin Guan's love for Qiaoxian will not last long if it lasts for a long time. On the seventh day of autumn dew and autumn, it is time to meet, mostly those who are together in the world, but the appearance of husband and wife. Gentle as water, ritual as a dream.

Song of everlasting regret:

The earth endures, and the sky endures; One day both will end, and this endless sadness will last forever.

We hope to fly in heaven, two birds become one and grow on the earth, two branches of a tree. ..

Evil:

I want to know you and live a long life. Mountains have no edges, rivers are endless, there is Lei Zhen in winter, rain and snow in summer, mountains have no edges, and heaven and earth are in harmony, so I dare to be with you!

Ten years of life and death are two boundless, disapproving and unforgettable.

Xiao Xuan window, dress up, silently care for each other, only a thousand lines of tears.

A moment that should last forever has come and gone before I know it. Li Shangyin Jinse

Lu won't give up his life. He would rather be a mandarin duck than a fairy.

After birth, there will be no acacia, only acacia, and then acacia. Xu Yuan Jayce's The Moon Song * Chun Qing

Affection has been idle and hateful since ancient times, and good dreams are the easiest to wake up. Clear; Shi Qing's "Yi Xi Ti"

Endless acacia tears cast red beans, endless spring flowers bloom all over the building. Cao Xueqin's Dream of Red Mansions

Acacia says acacia, and Shiro hates Mandy. Republic of China; liang qichao

Life has been infatuated since ancient times, and this resentment has nothing to do with romance. Ouyang xiu Lou Yuchun

Every night unless, sweet dreams make people unable to sleep. The bright moon building is high and lonely. Wine becomes sorrow, acacia becomes tears. Fan Zhongyan's Su curtain

Once the sea was difficult for water, it was always amber.

Is that enough?

Not enough, and besides,

You were born before I was born, and I was old when I was born.

You hate that I was born late, and I hate that you were born early.

You were born before I was born, and I was old when I was born.

Hate is not born at the same time. Hello every day.

I was born before you were born, but you were born when I was old.

I am far away from you, and you are far away from me.

I was born before you were born, but you were born when I was old.

Become a butterfly, look for flowers every night and live in the grass.

You were born before I was born, and I was old when I was born.

I hope to live with you and grow old day by day.

You live at the head of the Yangtze River, and my concubine lives at the end of the Yangtze River. I miss you every day, but I can't see you, so I drink Yangtze River water.

Heaven and earth are far away, can I dream over the portal and over the mountains? . Sauvignon Blanc destroys the heart and soul.

The sky is not old, and the love is hard to break. The heart is like a double screen with a Qian Qian knot in it. Zhang sheng is one thousand years old.

If you don't see each other when you meet, love will be ruthless. Sima Guang Xijiangyue

Ultima Thule is still far from the end, only the mind is infinitely long, and there is no time.

Hehe, Baidu checked, and there are many more. I'll help you find them again.

4. The ancient meaning of "wait" ① grade; Level: first class | equivalent | 369, etc.

Chinese characters.-wait. ② the same; Identical: equal | equivalent | isosceles triangle. 3 wait; Waiting: Waiting for the bus | Waiting for the opportunity | I'll wait for you at home.

We study math, Chinese and other courses. ⑤ After listing: Beijing, Shanghai, Guangzhou and other three major cities.

[1] More explanations, etc. From bamboo, temple sound.

Temple officials Cao Zhi, Ping, temple master, the land of miscellaneous books, the temple also sounds. The original meaning: neat and concise) is the same as the original meaning, and it is also neat and concise.

-Speaking of literary grade; Ranked third in generations. -"Lu Chunqiu Zhao Lei" is for your majesty.

-"Historical Records: A Family Leaving Hou". Suoyin: "Words are equal."

The same name and the same food are equal. Please demote yourself to the third class in The Story of the Big Gift Room.

-The Biography of the Three Kingdoms and Zhuge Liang is another example: excellent; Examples (grade difference, status difference); Deng Zi (imperial army in Song Dynasty; Specimens, samples); Equal division (grade name); Unqualified products (products with poor quality are not included in the grade); Equal column (rank); Wait, wait, wait, wait, wait, wait, wait, wait. Press: The temple is a place where books are mixed.

Guangya Interpretation says, "Wait a minute, Ye Qi." Originally, it was a verb in notional words.

And achievement is a noun. Because "Deng" is opposite to the original sound, it turns to be opposite to Ding Er. What is the meaning of "Deng"? In the Tang Dynasty, people in Jiangsu and Zhejiang today called Ding Er's opposition "Qi Deng". Because there is a sentence in the poem "Learning with Deng", it should be praised as an official, which means learning by what.

(Yan Shigu's "Kuang Mu Zheng Su" Volume 6) "The Biography of Mi Fei in the Later Han Dynasty": "Diegong! Cloud and other roads? " Note: "Don't say anything when you wait for the Tao." Excerpted from Huang Xianfan's A Preliminary Study on the Interpretation of Ancient Books-Selected Academic Papers of Huang Xianfan, 450 pages, Guangxi Normal University Press, July 2004 1).

Example: 1, [Mencius] and other immortals. 2, [Historical Records Xia Benji] and others are not virtuous.

In addition, the sentence "Song Xiaoguan reunited and broke his felt hat" in Volume 22 of Shi Jing Children's Eye: "Just take out a silver ingot, please wait and weigh it. It's a shame." Also known as "weighing tool", that is, weighing or weighing, or collectively.

If you can't find it, you can teach it to a generous family. ~ ~ and other prosodic research objects, usually regardless of these two names.

It is a branch of Chinese phonology, and it is a subject that analyzes Chinese pronunciation with syllable list as the main way.

In ancient Chinese, the word "I" and "you" claimed to be our own side: we.

I see (my own opinion). My generation.

We (we). Self.

I am profitable and exhausted. Ime enemy hits: 7; Radical: Ge; Number of strokes: 3121534i; Me; People; Uh; Enemy; Me; I wǒ ㄨㄛˇ (1) (yes, from Ge.

"I" means weapons. Oracle Bone Inscriptions is a weapon.

Original meaning: weapons. Basic meaning: first person pronoun) (2) claim; He himself [I imy myself] I, give myself, call myself.

-Shuowen looks at my life. -"Yi Guan Gua" Everything is ready for me.

-"Mencius wholeheartedly" (3) Another example: I will do it (I am here); My body (myself; I am human); I, I (I). Me, myself); I feel sorry for you (describe a woman's beautiful appearance and posture); My home (myself).

Our home); I am Nong (dialect. In ancient times, "I" and "I" were different in grammar.

"I" is not used as an object after a verb. Today, I lost myself. -"Zhuangzi" (4) its own side; Our own country [us; Our].

Such as: friends or enemies; Every time I (we); My (dialect. We); I am Cao (we); My generation (we wait, we) I wǒ (1) own [myself].

I was born (my behavior); My musical instrument (my match) (2) stands for intimacy [dear]. Such as: my husband (a kind name for the elderly); I am Lao Peng; My old leaves; My East China Sea (3) leans to one side, twisting me.

-speaking. Duan Yucai's Note: "It refers to tilt.

Damn it, my head is not straight. So is the next song.

So it is extended to the side. "I mean kill me.

-"Book Thai Oath" I, ancient killing words. -"Shuo Wen" I see wǒjiàn [my opinion] I have no opinion at all.

We men [us; A group of people, including me, feel too old when they think about labor. I think W ǒ s: (1) [cogito] (2) The philosophical principle that a person's existence is explained by the fact that he is a thinker; (3) Go your own way or your own rational activities. Live according to your own definition; Stick to the rules; The dog barks and the caravan goes on] Ignore other people's comments and opinions, and do it according to your own routine.

He and his wife still haven't heard of it, and they still go their own way. In ancient Chinese, the use of function words, combined with the meaning of sentences, is often empty, function words are practical, one is different from the other, there is no fixed, and the flexible use of parts of speech is more prominent.

It turns out that words created by working people according to specific things are all content words. The Yuan and Zhou Dynasties' Six Books of True and False said: "Generally speaking, the ancients created characters, mostly engaged in the beginning, and later rhetoricians took real characters as empty word to achieve their meaning ..." Today's empty word is full of ancient real characters.

The so-called word is "invisible". It means that it is difficult to understand the meaning of a single word literally, and it is also difficult to find it in a dictionary. It must be understood in combination with contextual sentences in order to understand it.

Therefore, in ancient books, the phenomenon of flexible use of parts of speech is manifested as: real and virtual, virtual and real, often changing endlessly, and it is difficult to grasp its regularity. I-No. 1 personal pronouns are well known, but they can be used as function words in ancient books.

For example, The Book of Songs: The Running of Quails, I think you are a gentleman without scruple, and I think you are a brother without scruple. What do I mean by "he"? That is to say, how can a man be king and brother without mercy? Another example is the Book of Songs: "Where do I belong?"

Zheng Xuan Note: "Where do you belong?" When I make a solution of "what", the meaning will be more obvious. Another example is "The Book of Songs Believe in Nanshan": "I am in Xinjiang, and I am justified."

I don't interpret you and me as "I", but "Nai". This is because there is a saying in the Book of Songs, Daya Mian, that "it is the boundary and the reason is also" (it is the same). Psychologically, "I" is the embodiment of individual life and human life (see Baidu entry "Double Life") in the environment.

First of all, he should have a "living me". Without me, there would be no "me". Secondly, there must be a "life-threatening me", that is, your life characteristics must be fully displayed in others or the environment through certain channels. If you don't show this feature, you have no need to "I".

I am alive, mainly by expressing my words and actions, so if you want to have me in this world, you have to study hard, live a good life, work hard and be a good person. "I" sometimes acts on pure environment and sometimes on pure people, so we should learn where to be an "I".

[Edit this paragraph] People with different identities are called "I", the emperor calls me, and I am alone. The emperor's wife calls her home. The palace regards the emperor as a vassal, the officials regard the emperor as a vassal, the people call themselves officials, and the people regard officials as powerful people or villains. Women call themselves Buyi (unmarried) Buyi (married). When the younger generation sees their elders, they call them Xiaobeisheng X (such as little husband, little nephew and little daughter), eunuchs call them home, monks call them poor monks, Taoist priests call them original partners, scholars call them primary school students, and diplomatically call me a foreigner. People around Kansai in the Song and Yuan Dynasties call themselves that.