Which Buddhist scripture tells the origin of what I heard?

The Four Major Teachings of Buddhism

The First Part of the Long Agama Sutra, Volume 3

The Buddha told the monks: "I will explain to you the four major teachings. Listen carefully! Listen carefully! Think carefully of it."

Bhikkhus, I wish you could hear it!"

"What is it?" Say this: "Sages, I listened to the Buddha in that village, in that city, and in that country, and received this teaching." Those who hear it should not disbelieve it, nor should they reject it. Whether it is true or false, we must follow the laws and laws to find out the root and cause. If what he says is not sutras, laws, and laws, then he should say: "The Buddha didn't say this, why are you wrong? I follow the sutras, laws, and laws." , what you said is contrary to the law, wise man, do not accept it, do not say it to others, and give it to others. If what you say is based on the scriptures, the law, and the law, then you should say: "This is what you said." What the true Buddha said. Therefore, I follow the sutras, the laws, and the Dharma, and they are consistent with the Dharma. Wise men, you should accept it and teach it to others, and be careful not to donate.

“Furthermore, the bhikkhu said this: ‘I have heard of this Dharma with my fellow monks in that village, that city, that country. , is the law, is the teaching. ’ Those who hear it should neither disbelieve it nor destroy it. We should judge the true and false of all sutras, and investigate their root and causes according to the law and laws. If what he says is not sutra, non-law, or illegal, you should say to him: "The Buddha didn't say this, so why are you listening and accepting it in error?" Therefore, I relied on the sutras, laws, and laws, but what you said first was contrary to the law. Magi! Don't hold on to this, don't tell others, but donate it. ’ If what he says is based on sutras, laws, or laws, you should say to him: ‘What you said is what the true Buddha said. So what? I follow the sutras, the rules, and the law. What you said first is consistent with the law. Magi! You should uphold it and spread it to others, be careful not to donate anything. ’ This is the second greatest teaching.

“Again, the bhikkhu said this: ‘In that village, in that city, in that country, there were many bhikkhus who upheld the Dharma, upheld the disciplines, and upheld the rituals. I personally heard and received this Dharma from them. , This is the law, this is the teaching. Those who hear it should not disbelieve it, nor should they reject it. , he said: "The Buddha didn't say this, why did you listen and accept it incorrectly? So, I followed the sutras, the laws, and the Dharma. You didn't accept it, sage!" Don't say it to others, but give it away. If what you say is based on the sutras, laws, and laws, you should say to them: "What you said is what the true Buddha said. I will rely on the scriptures, laws, and laws." , What you said earlier is consistent with the Dharma. Sage, you should accept it and spread it to others. This is the third great teaching. He said: "I was in that village, that city, that country, a bhikkhu who upheld the Dharma, upheld the rules, and upheld the rituals. I personally listened to him and personally received this Dharma, this law, and these teachings." ’ Those who hear it should neither disbelieve it nor destroy it. We should judge the true and false of all sutras, and investigate their root and causes according to the law and laws. If what you say is not sutra, non-discipline, or illegal, you should say to him: "The Buddha didn't say this, but you heard and accepted it wrongly by a bhikkhu?" Therefore, I relied on the sutras, the Dharma, and the laws. What you said first is contrary to the Dharma. Magi! Don't accept it, don't talk about it to others, but donate it. ’ If what he says is based on sutras, laws, or laws, he should say to him: ‘What you said is what the true Buddha said. Therefore, I rely on the sutras, the laws, and the Dharma. What you said first is consistent with the Dharma. Magi! You should diligently uphold it, spread it to others, and be careful not to donate anything. ’ This is the fourth great teaching. "

The Buddha said to Ananda: "You all pack your things. When we come down, we will go to Zhanpo Village, Jucha Village, Polipo Village and Minami City. "

Ananda replied: "I would like to listen to the Buddha's instructions. "Then he tidied up his robes and bowls with everyone. After getting ready, he served and followed the Blessed One with all his disciples. They walked slowly all the way, passing through Bazhi and several other towns, and finally arrived at Shishepolin from the north of Negimi City. .

The Buddha said to the monks: “It’s time to explain to you the four great teachings. Everyone, listen carefully, listen carefully and think carefully. "

All the bhikkhus replied in unison: "Please listen to the Buddha's instructions. World Honored One, we are very willing to listen, very happy to listen, and we very much hope to listen to your preaching.

’ Those who heard his statement should neither disbelieve what he said nor slander what he said. Instead, you should carefully examine the scriptures I taught to deduce whether what he said is true or false. If what he says is not in accordance with the sutras, laws, and dharma, then he should be told: ‘The knowledge and insight you gained from that bhikkhu is wrong. Why? I made my judgment based on the sutras, laws, and dharma taught by the Buddha: What you said before is contrary to the dharma taught by the Buddha. So, wise man, don't insist on your opinions anymore, and don't let others publicize your opinions. You must get rid of your wrong perceptions. ’ If what the bhikkhu said is in line with the sutras, laws, and dharma, then you should say to him: ‘What you said is indeed consistent with what the Buddha said. Why? I make judgments based on the sutras, laws, and dharma spoken by the Buddha: What you said before corresponds to what the Buddha said. Therefore, wise man, you should stick to your own opinions and speak them out to the public. Never give up on your correct knowledge! ’ This is the fourth great teaching. ”