Buddhist classic Zen fatalistic poems

A poem about Buddhism saying fate 1 Sentences about fate in Buddhist scriptures

Fate is actually the fate of karma.

Cause and effect are called "cause" and "fate". Cause, the direct internal cause leading to the result; Fate refers to reasons linked by external help.

In short, all the causes of results are always called karma. Everything is born and died by the accumulation and dispersion of karma, that is, karma is born and died; The result of karma and karma combination is called karma combination.

Everything that is done by law is caused by karma, and only cause cannot result; Only karma cannot bear fruit, and it must be combined with karma to bear fruit. There are four conditions for the birth of all things (four reasons): First, karma refers to the main conditions for the birth of a phenomenon.

If wood is the main condition of wood, wood is the reason of wood. Buddhism generally believes that due to the difference between karma and karma, as far as the result is concerned, biology (the main condition) is karma, and instigation (the secondary condition) is karma.

Therefore, karma is karma, so it is called karma. Second, there is no reciprocity-it refers to the reason why the former thought is the latter; Also known as the second edge.

Because the former thought has been extinguished, it can open the way for the latter thought and make the latter thought come into being; Therefore, the thought of the former is the fate of the latter. The former mind guides the latter, and there are no obstacles in the process, so it is called seamless.

In short, mindfulness leads to mindfulness. Third, fate-refers to the realm of heart-to-heart climbing; That is, the object of understanding.

A thoughtful heart must rely on the external environment to produce thoughts, which shows that the external environment itself is both fate and a fate; In other words, the "heart" is called "life". Fourth, increase the edge-refers to the influence and role of any one thing on everything else.

It can be divided into two types: 1. Conditions that can promote other things, such as sunshine, air, water and fertilizer. , which is called the upper edge with increased strength. 2. The condition that does not hinder the birth of other things is called "no obstacle to increase the upper edge".

That is, everything has the function of increasing the upper edge, but it can't be taken for itself. After understanding the "karma" of Buddhism, we believe that everything is dominated by karma and cannot be ignored. So Buddhism often says "what goes around comes around", that's all.

What if there is no karma? Then there is only fate.

2. Sentences about fate in Buddhist scriptures

Fate is actually the fate of karma.

Cause and effect are called "cause" and "fate". Cause, the direct internal cause leading to the result; Fate refers to reasons linked by external help. In short, all the causes of results are always called karma.

Everything is born and died by the accumulation and dispersion of karma, that is, karma is born and died; The result of karma and karma combination is called karma combination. Everything that is done by law is caused by karma, and only cause cannot result; Only karma cannot bear fruit, and it must be combined with karma to bear fruit.

Four conditions for the birth of everything (four sides):

First, karma-refers to the main conditions for a phenomenon to occur. If wood is the main condition of wood, wood is the reason of wood. Buddhism generally believes that due to the difference between karma and karma, as far as the result is concerned, biology (the main condition) is karma, and instigation (the secondary condition) is karma. Therefore, karma is karma, so it is called karma.

Second, there is no reciprocity-it refers to the reason why the former thought is the latter; Also known as the second edge. Because the former thought has been extinguished, it can open the way for the latter thought and make the latter thought come into being; Therefore, the thought of the former is the fate of the latter. The former mind guides the latter, and there are no obstacles in the process, so it is called seamless. In short, mindfulness leads to mindfulness.

Third, fate-refers to the realm of heart-to-heart climbing; That is, the object of understanding. A thoughtful heart must rely on the external environment to produce thoughts, which shows that the external environment itself is both fate and a fate; In other words, the "heart" is called "life".

Fourth, increase the edge-refers to the influence and role of any one thing on everything else. It can be divided into two types: 1. Conditions that can promote other things, such as sunshine, air, water and fertilizer. , which is called the upper edge with increased strength. 2. The condition that does not hinder the birth of other things is called "no obstacle to increase the upper edge". That is, everything has the function of increasing the upper edge, but it can't be taken for itself.

After understanding the "karma" of Buddhism, we believe that everything is dominated by karma and cannot be ignored. So Buddhism often says "what goes around comes around", that's all. What if there is no karma? Then there is only fate!

3. Destiny sentences in Tibetan Buddhism

Buddha said: I became a loveless Buddha. How can you become a Buddha if you are greedy for mortal dust? I admit it. Buddha said: Repentance is useless. You have unfinished business. Go and renew your marriage. I will wait for you to come back. For this reason, BangNiShouji.com, I prayed under the bodhi tree for 500 years.

Buddha said: Only by practicing eternal life can we help each other in the same boat, and only by practicing for thousands of years can we sleep peacefully. I watched it 500 times in my last life and brushed my shoulders once in my life. BangNiShouji.com: I implore Buddha, let's make love again and love each other year after year.

Buddha said: everything is hollow in the mirror, and everything has no phase.

Buddha said: In previous lives, you were a lotus planted by myself. All the other lotus flowers are in bloom, only you, until withered, failed to show your beautiful face in front of my eyes.

Buddha said: all hair is born by fate, all by fate! Accidental meeting, suddenly looking back, doomed each other's lives, just for the moment of looking at each other. The poem was written by Shan Juan, and the lyrics were Qiu Lian. I like banyan trees, and the books are very elegant. There are two feelings when the fragrant plum is exhausted. Take proof, take flexion as the medium and words as the life. Faint bamboo, pulse red lotus. Deep in the courtyard, the rhyme is full of joy. Hand in hand before flowers, hand in hand with eyes. In Tao's eyes, love, love in Chinese, language in Chinese.

Buddha said: everyone has a plan for what they see and encounter, and everything is fate. It's all providence.

Buddha said: 500 years ago, we became attached to each other, and previous lives were destined to be different from today. I kneel: If not today, what day will it be?

Buddha said: all kinds of things in this life are the cause and effect of previous lives. So what was your fate in your previous life when you and I met?

Buddha said: all hair is born of life, it is life!

Buddha said: everything that works on Buddhism is karma. From the time of origin, there is no reason, that's all.

Buddha said: all kinds of things in this life are the cause and effect of previous lives.

Buddha said: All Dharmas are born of life. Accidental meeting and sudden looking back doomed each other's lives, just for the moment when their eyes met.

Buddha said: the origin is doomed, and the edge is empty.

Buddha said: Only by cultivating immortals can we help each other in the same boat. It takes thousands of generations to sleep together, and 500 times of staring in previous lives, in exchange for this life's shoulder rub.

Buddha said: Everything in the world is empty, and only its emptiness can contain everything.

Buddha said: Everything has a fixed number and cannot be forced.

Buddha said: forgetting doesn't mean it never existed. Everything comes from choice. It's better to let go than to deliberately. The more you put, the more you have.

Buddha said: clench your fist, your hand is empty, open your palm and you have the whole world.

Buddha said: people are suffering in this life and practice the afterlife.

Buddha said: everything is impermanent. To live is to die. If you don't cling to life and death, your heart will be quiet and you will get eternal joy. People suffer because they pursue eternal beauty and never die.