3 sample essays on the experience of studying the Party

Sample essay on the experience of learning the party: Experience of learning the party knowledge

I am honored to participate in the non-party activist training class organized by the party school. Through the training at the party school, I have a relatively comprehensive understanding of the Communist Party of China ideologically, and truly established a firm belief in the party in my heart. Pre-party training is not just a few theoretical lectures on party knowledge, plus an experience and an examination paper, but also a time to correct thoughts, establish beliefs and ideal prospects. In the process of taking party classes, I not only theoretically appreciated the charm of the great and sacred Communist Party of China, but also vividly felt the demeanor of party members who serve the people wholeheartedly and devotedly. Every class is full of enthusiasm. It’s a small leap of thought.

After this party school study, I realized that if I misunderstand joining the party as an improvement in status and thus being above the masses, I will be separated from the masses and there will be no talk of playing the role of a vanguard warrior. It worked. Therefore, party members must always maintain their true qualities as ordinary workers and maintain close contact with the people around them. Party members are always ordinary members of the working people, which is determined by the nature of the party. The Communist Party of China is the vanguard of the Chinese working class and a loyal representative of the interests of the Chinese people of all ethnic groups. Its ultimate goal is to realize a communist social system. This determines that the Communist Party of China must be infinitely loyal to the cause of communism, be willing to endure hardships, charge forward, be willing to undertake arduous tasks, be willing to forge ahead in reform and opening up, and use its own exemplary actions to win over the masses with its own exemplary actions. play a leading role in the process. Moreover, party members must serve the people wholeheartedly, at the expense of everything personal, and strive for life to realize the cause of communism. To serve the people, we must work selflessly for the revitalization of China, forge ahead, be brave in innovation, and create new situations in all aspects of work; we must correctly handle the relationship between the country, the collective, and individuals, and in the struggle against the enemy, in the struggle to overcome natural disasters When facing difficulties and dangers, we must put the interests of the people first, step forward regardless of our own safety, and even sacrifice our personal lives. In the face of material interests, we should put hardship first and enjoy last, distinguish between public and private affairs, be self-denial and serve the public, give convenience to the masses, leave difficulties to ourselves, and never allow power to be used for personal gain, false public benefit, personal gain, harm to the country, the collective and the masses. interests.

In order to become a qualified party member, it is necessary to improve one's overall quality and strengthen the cultivation of party members. Through the study of "Three Represents", it will help you establish correct methods and methods in life and work. If a person does not want to be eliminated by society, he must of course comply with the "requirements of advanced social productivity", otherwise he will not be able to keep up with the requirements of the times and will be laid off and unemployed. Therefore, a person must continue to learn and master advanced science and technology in order to gain a foothold in society and become a useful person to society. As a preschool education worker, you must always use the important thinking of the "Three Represents" to guide your behavior, use the party's standards to strictly demand yourself, and work diligently and hard-working. In addition to doing your job well, you should also actively Actively cooperate with the principal to share various tasks in the garden, unite comrades, and help each other.

Passing this party school study was a baptism for my personal soul. Now I realize that being a party member is not only an honor, but more importantly, you should have a firm belief, support the party's great cause with more enthusiasm and better pragmatism, be frank and sincere, and believe in the party organization. Frequently carry out criticism and self-criticism, keep myself close to the party organization ideologically, strengthen our training in all aspects of social practice, strictly demand our own words and deeds, and strive to join our Chinese Communist Party as soon as possible and become its outstanding member One member.

Model article 2 on the experience of studying the Party: Learn the Party Constitution, observe the Party discipline and speak about the Party rules

The county party committee organized all the county and township department-level cadres to organize? Subject responsibility training course?. The content of this training can be described as grand. It is too difficult to talk about the experience of such a training. I can only start from the concept and scratch the surface.

1. Learn the Party Constitution and have faith. The party constitution is the charter formulated by a political party to ensure the political and ideological unity of the whole party and the unity of organization and action. The main content of a party’s constitution should include the party’s nature, guiding ideology, programmatic tasks, organizational structure, organizational system, and the conditions, rights, obligations and disciplines of party members. Usually to measure the maturity of a political party, the party constitution is also one of the key factors. The current Party Constitution of the Communist Party of China was partially revised at the 18th National Congress of the Communist Party of China and adopted on November 14, 2012. In addition to the General Program, Chapter 11 and Article 53 are included. The content of the general outline includes the nature of the party, guiding ideology, socialism with Chinese characteristics, the theory of the primary stage of socialism, the party’s basic line, and the four basic requirements that must be achieved in party building. He said: The Party Constitution is the fundamental law of the Party and the general rules that the entire Party must abide by. After studying the Party Constitution again, I feel that some practices in reality violate the Party Constitution: first, when mentioning the party's guiding ideology, some articles deliberately do not mention Marxism-Leninism and Mao Zedong Thought, which is very inappropriate; second, when adhering to the party's basic line At that time, they deliberately avoided the four basic principles. Some online articles even openly boycotted the persistence of the socialist system and the people's democratic dictatorship, denied Marxism-Leninism and Mao Zedong Thought, and some even wanted to abolish the party's leadership. This was extremely reactionary and caused serious ideological confusion. Third, the purpose of serving the people wholeheartedly is less mentioned. In actual work, many party members and cadres serve more for the rich and less for the ordinary people. The same is true in policy formulation. Fourth, some party members did not memorize the oath of joining the party and the obligations of party members, and did not practice them enough.

2. Party regulations, party discipline and national laws. The term "party rules" can be found in Article 44 of the "Party Constitution", which states: The main tasks of the party's disciplinary inspection committees at all levels are: to maintain the party's charter and other intra-party regulations, and to inspect the party's line The "intra-party regulations" here are the "party rules", and judging from the meaning of the whole sentence, the "party constitution" should also be included in the "party rules".

The Fourth Plenary Session of the 18th Central Committee of the Communist Party of China clearly stated in the "Decision on Several Major Issues Concerning Comprehensively Promoting the Governance of the Country by Law" that "strengthening the construction of intra-party laws and regulations" emphasized: It is an important basis and a powerful guarantee for building a socialist country under the rule of law. The Party Constitution is the most fundamental intra-Party law and must be strictly followed by the entire Party. Improve the system and mechanism for formulating intra-party laws and regulations, increase the intensity of filing, review and interpretation of intra-party laws and regulations, and form a complete and complete system of intra-party laws and regulations. Pay attention to the connection and coordination between intra-party regulations and national laws, improve the execution of intra-party regulations, use intra-party regulations to implement the party's need to manage the party and strictly govern the party, and encourage party members and cadres to take the lead in complying with national laws and regulations. ?

Regarding the formulation of intra-party regulations, there is a special "Regulations on the Formulation of Intra-Party Regulations of the Communist Party of China". Article 2 of the Regulations clarifies: Intra-Party regulations are intra-Party rules and regulations formulated by the Party’s central organization and the Central Commission for Discipline Inspection, central departments and provincial, autonomous region and municipal party committees to regulate the work, activities and behavior of Party members. general name. The Party Constitution is the most fundamental intra-Party regulation and the basis and basis for formulating other intra-Party regulations. Article 4 of the "Regulations" clarifies: The names of intra-party regulations are party constitution, guidelines, regulations, rules, regulations, methods and rules. Intra-party regulations formulated by the Central Commission for Discipline Inspection, various central departments and party committees of provinces, autonomous regions and municipalities directly under the Central Government are called rules, regulations, methods and rules. Article 5 of the "Regulations" clarifies: The content of intra-party regulations should be expressed in the form of clauses, which is different from resolutions, decisions, opinions, notices and other normative documents that are generally not expressed in the form of clauses. From here we can see the formal difference between intra-Party regulations and intra-Party normative documents.

So, how do we interpret party discipline? Article 37 of the "Party Constitution" stipulates: "Party discipline is the rules of conduct that party organizations at all levels and all party members must abide by. It is the rule to maintain the unity of the party." Guarantee to unify and complete the party's tasks. Party organizations must strictly implement and maintain the party's discipline, and Communist Party members must consciously accept the constraints of the party's discipline. Strengthening discipline construction is the fundamental strategy for comprehensively and strictly governing the party.

The discipline of the Communist Party of China is concentrated in the "Code of Integrity and Self-Discipline of the Communist Party of China" and the "Regulations on Disciplinary Punishments of the Communist Party of China". The "Code" closely follows the theme of integrity and self-discipline and reiterates the party's ideals and beliefs. Purpose, fine traditional style, insisting on positive advocacy and emphasizing on morality, setting a visible and tangible high standard for party members and party member leading cadres, demonstrating the noble moral sentiments of the Communists. The "Regulations" integrate the discipline requirements of the Party Constitution into political discipline, organizational discipline, integrity discipline, mass discipline, work discipline, and life discipline, set out a negative list, focus on establishing plans, and draw a bottom line that party organizations and party members cannot touch. .

There is another concept that is very important now, that is, "political rules." At the Fifth Plenary Session of the 18th Central Commission for Discipline Inspection, he proposed in his speech that "political disciplines and political rules must be strictly enforced and strictly observed." Discipline and following rules are placed in a more important position? At the meeting of the Political Bureau of the Central Committee on January 16, it was further stated that "to uphold the party's leadership, we must first uphold the centralized and unified leadership of the Party Central Committee. This is a fundamental political rule." What exactly does the party’s rules include? There has been an overall discussion on this. Specifically, the party's rules include four aspects: first, the party constitution is the general charter and general rules that the whole party must abide by; second, the party's discipline is a rigid restriction, and political discipline is the political direction and political discipline of the whole party. Third, national laws are the rules that party members and cadres must abide by; fourth, the party’s fine traditions and work practices formed in long-term practice.

Regarding the relationship between "Party discipline" and "Party rules", there is a detailed discussion on this: "Discipline is a written rule, and some rules that are not expressly included in the discipline are unwritten." Discipline; Discipline is a rigid rule, and some rules that are not expressly included in the discipline are self-restraint rules. Many rules within the party are fine traditions and working practices formed by our party in long-term practice. They have been tested in practice and are effective. They reflect our party’s deep thinking and scientific summary of some issues and require the whole party to persist in them for a long time and consciously follow. The decision of the Fourth Plenary Session of the 18th Central Committee of the Communist Party of China pointed out that "Party discipline is the rules within the Party." In other words, from a conceptual level, the extension of "party rules" is greater than that of "party discipline". Discipline is a rigid rule, while good traditions and work practices are unwritten, relatively flexible rules that also need to be followed. It can also be said that the party's rules include the written party discipline and the unwritten party's fine traditions and work practices. Furthermore, the party's rules include the general rules and party constitution, the party's written and unwritten disciplines, and also include national laws that party members and cadres must abide by.

We also understand the Party’s discipline and the Party’s unwritten discipline from the perspective of written law and unwritten law. The laws of many countries in the world are originally divided into written laws and unwritten laws. Many unwritten laws in the United States and the United Kingdom do not have legal documents, but they are laws. For example, the United States and the United Kingdom are both countries with two-party systems. However, this two-party system is not written in the written constitutions and laws. However, in fact, this two-party system is the cornerstone of the party systems of these two countries. This is the unwritten law. Some of our party's disciplines are written disciplines, while others are long-established traditions and practices. Although unwritten, they are disciplinary norms that cannot be violated or challenged.

Regarding the Party’s discipline and rules, Qiushi.com pointed out in the article “Strictly Observe the Party’s Political Discipline and Political Rules” on January 31: The Party’s discipline and rules are multifaceted and organic. unified. Discipline is a written, rigid rule, and some rules that are not explicitly included in the discipline are unwritten, self-restraint rules. To abide by the party's disciplines and rules, we must abide by not only the written and rigid disciplines, but also the unwritten self-restraint rules that have been tested in practice, established by convention, and effective. Among all the party's disciplines and rules, the first one is political discipline and political rules. It is a rigid constraint that the whole party must abide by in terms of political direction, political stance, political speech, and political actions. It is also the most important, fundamental, and The most important disciplines and rules. To abide by the Party's disciplines and rules, the first thing is to strictly abide by the Party's political disciplines and political rules, which is an important basis for observing all the Party's disciplines and rules.

The scope of application of party rules and disciplines is to all party members, and the scope of application of laws and regulations is to all citizens. The Communist Party of China is the vanguard of the Chinese working class, as well as the vanguard of the Chinese people and the Chinese nation. Therefore, party rules and party disciplines are stricter than national laws and regulations. The prerequisite for abiding by the law is to abide by the rules. The decision of the Fourth Plenary Session of the 18th Central Committee of the Communist Party of China pointed out: Party rules and disciplines are stricter than national laws. Party organizations at all levels and party members and cadres must not only abide by national laws in an exemplary manner, but also strictly demand themselves with higher standards in accordance with party rules and disciplines. Strengthen ideals and beliefs, practice the party's purpose, and resolutely fight against violations of laws and disciplines. Violations of party rules and disciplines must be dealt with seriously, and tendencies must be caught early to prevent small mistakes from turning into big mistakes, and discipline violations from turning into illegal acts.

3. Fulfill the main responsibility of building a clean and honest government. Article 36 of the decision of the Third Plenary Session of the 18th Central Committee of the Communist Party of China clearly states at the outset: To implement the responsibility system for building a clean and honest government, the Party Committee shall bear the main responsibility and the Discipline Inspection Commission shall bear the supervisory responsibility. The main responsibility is that the party committee (party group) directly handles the construction of party style and clean government and anti-corruption work. The party committee secretary is the first responsible person, and the members of the party committee team have leadership responsibility for the construction of party style and clean government within the scope of their duties. Regarding the performance of this main body's responsibility, I think the problems currently existing in various units are serious: First, some party members and leading cadres have forgotten their party positions and responsibilities. They only value administrative positions and forget that they are cadres of the ruling party. They only focus on business but not on party building. This is true for top leaders and even more so for party committee members. Second, the top leaders of the party assigned the task of building a clean and honest government to a certain member of the team, and then everything was fine and indifferent. If you look at the division of labor documents of some unit team members, you can see that almost no unit director (secretary) is in charge. To build a clean and honest government. Third, the activities of party organizations in some units have changed. They do not focus on ideological construction, organizational construction, and style construction. Instead, they organize movie watching, sports competitions, and outings, and treat party organizations as labor unions. The fourth is that there is no investigation, arrangement, or supervision of the party style and clean government construction of the unit and its subordinate units, and it turns a blind eye to the problems, causing the problems to grow from small to large, from few to many, and even regional and systemic corruption. Fifth, the party committee discusses how to distribute public money to individuals. Sixth, due to the failure to fulfill the main responsibilities in place, the Communist Party's governance in a unit has become that of civil servants, and it is impossible to see what role the party organization plays in a unit.

Model essay on learning the party’s experience Part 3: Learning the party’s mass line It is the basic content of our party’s mass line. The mass line is the fundamental line of our party and the lifeline of all our party's work. The process of the Party's development and growth is a vivid history of relying on the masses and mobilizing the masses; the Party's long-term governance is a vivid history of serving the masses and serving the masses. It is precisely because our party has always adhered to the fundamental purpose of serving the people and implemented it in all its work and activities that our party has won the sincere support of the overwhelming majority of the people.

However, with the development of the economy and society, the enrichment of material wealth, the improvement of office conditions, and the optimization of the governing environment, some party members and cadres, including those in important official positions, have experienced role dislocation. Public servants have become "masters" and are fundamentally separated from the masses; some party members and cadres look down on the masses, thinking that the masses are ignorant, barbaric, unreasonable, and unruly, and are afraid of contacting and dialogue with the masses, and psychologically reject the masses; some Some party members and cadres do not care about the masses, are indifferent to the problems reported by the masses, and delay solving them for a long time, which hurts the masses emotionally; some party members and cadres compete with the people for profit, abuse the power given by the people, use power for personal gain, engage in corruption, and push forward in the camp The masses have been mobilized; when working with the masses, there is a "three dilemmas" phenomenon: it is difficult to get in, it is ugly, and it is difficult to do things. These phenomena and behaviors have seriously damaged the party's image, ruined its reputation, corroded its structure, tarnished its purity, hurt people's feelings, reduced people's trust in the party, and weakened the party's relationship with the people. The flesh-and-blood relationship between the masses.

At a critical moment when development and reform are facing an inflection point, the central government sees the problem, promptly launches self-education, self-purification, and self-correction procedures, and decisively deploys "mass line education practice activities" throughout the party, It is very timely and crucial, reflecting the central government's political vision, the sentiments of the masses, and the sense of urgency. To carry out "mass line education and practice activities" is to enable party members and cadres to deeply analyze the problems existing in the implementation of the mass line, correct the relationship with the people, and know "who am I"; with the help of fresh and effective activity carriers, let party members Cadres should be at the grassroots level, be grounded, and change their work style, always stand with the masses, and make it clear who to rely on; strengthen system construction and work style construction, and solidify going deep into the grassroots and entering the masses into the normal behavior of party members and cadres. Everything is for the sake of the masses. Understand?For whom?. Through solid and effective practical activities, party members and cadres can enhance their awareness of purpose and truly put the people at the top of their hearts.

The people are the real creators and promoters of history. The people’s gradual liberation ultimately depends on the people themselves. The party’s theories and propositions can only be truly effective if they grasp the masses and turn them into their conscious actions. The common people know, but we often don’t; the common people understand, we often don’t understand; the common people know, we often don’t understand; the common people are the embodiment of truth, goodness and beauty, we often become the den of falsehood, evil and ugliness; the common people are right, but we are often wrong . Therefore, we must believe in the people, rely on the people, come from the people, go to the people, adhere to democratic centralism, stand firmly on the people's stand, and serve the people wholeheartedly. We must truly understand public opinion, wishes and needs, identify and solve problems, and benefit the people.

Practice is the only criterion for testing truth, and the people who have the most say in practice are the people. Therefore, adhering to the "sole criterion" of "the masses' satisfaction or dissatisfaction, happiness or displeasure, and whether they agree or not" is a concrete manifestation of truth-seeking, pragmatism, and scientific administration, and is a vivid practice of the party's view of practice and the view of the masses. Only when the masses say it is good is it really good, and the satisfaction of the masses is the highest goal. Only when the goals are correct and the standards are clear can we guide and advance the work of the party and the government. Otherwise, if the goals are wrong and the standards are unclear, our work will lose its direction and deviate from the focus.

Of course, if you have standards, if you don’t adopt or use them, no matter how unique and highest the standard is, it will be in vain. Adhering to the sole criterion of mass satisfaction requires that all our assessment indicators, measures, and policies must always adhere to the principle of "the masses first" and "the masses supremacy", and we must truly absorb and enrich public opinion and sentiment into plans and plans. In the formulation of standards and in the specific implementation process, public opinion should be fully respected, public opinion should be solicited extensively, and the standards and yardsticks for evaluation should be handed over to the people, so that the people can speak, let the people speak, and let the people speak effectively. The only criterion for the people's satisfaction, happiness and agreement is not just a matter of words. It must be implemented in every matter and work of the party and government. We must do our jobs well and serve the masses in order to truly practice the mass line. From the perspective of my job, it is to enable the majority of continuing education students to truly handle the contradiction between work and study, and learn the skills they like and love after work, which can make their work even better. Other parts of the school can truly support the sustainable development of further education.

Do your job well and serve the people. Mass work is public sentiment work, and grassroots work is people's livelihood work. To serve the masses, we must understand what the masses want us to do and what we can do for the masses, have a clear understanding, adhere to the mass line, sincerely listen to the voices of the masses, truly reflect the wishes of the masses, and truly care about the sufferings of the masses. Only then can we do more good things and practical things for the masses.

If you want a tree to grow long, you must solidify its roots; if you want a tree to flow far, you must dredge its source. The masses of the people are our source of strength, and the mass line and views are our heirlooms. Party organizations, party members and party cadres must be integrated with the masses and must not be in opposition to them. If any party organization is seriously divorced from the masses and cannot resolutely correct itself, it will lose its source of strength, will surely fail, and will be abandoned by the people.

We must more consciously insist on coming from the masses and going to the masses, effectively enhance the ability of mass work, and condense the infinite wisdom and strength contained in the masses into promoting the great practice of "Two Firsts". This is both historical and The revelation is also the call of reality!