Understanding and understanding of ancient poetry

1. What are the ancient poems related to "understanding"? 1. There are trees in the mountains, and there are branches on them. I don't know.

-The meaning of anonymous Ren Yuege: There are trees on the mountain, and there are branches on the trees (everyone knows this), but I like you so much that you don't know it. 2, if life is just like the first sight, what is the autumn wind sad painting fan.

-Nalan Xingde's "Mulan Ci, Antique Ci, Cambodian Friends" means that getting along with the right person should always be as sweet, warm, affectionate and happy as when we first met. But you and I should love each other, but why should we leave each other today? 3, ten years of life and death, do not think, unforgettable.

-Su Shi's "Remembering Dreams on the 20th Night of the First Month of Jiang" means that two people have been dead for ten years, but they are at a loss to meet each other. I don't want to miss myself, but I can't forget it.

4, once the sea was difficult for water, amber forever. -Yuan Zhen's "Five Poems from Thinking (4)" implies that once you have been to the sea, there is not enough water elsewhere; Clouds in other places are not called clouds except Wushan Mountain.

5, linglong dice Ann red beans, bone acacia know. -The text "Two Poems of Nan Gezi/New Poems" means: small and exquisite dice are embedded with red beans that mean acacia. Do you know that lovesickness is deep? 6. I just hope your heart is the same as mine, and don't miss home.

-Li Chi Ngai's "I live at the head of the Yangtze River" moral: I only hope that you and I have the same mind and will definitely live up to this mutual yearning. 7. I hope to be of one mind.

-Zhuo Wenjun's "White-headed Song" means: I thought that if I married a warm-hearted man, I could fall in love and be happy forever. 8. If you don't miss life, you will miss it and you will miss it.

-Xu Zaisi's moral in Chun Qing: I won't miss it after I was born. I just know what it is, but I suffer from it. 9, the mountain has no mausoleum, and the river is exhausted.

Unless the towering mountains disappear, unless the raging rivers dry up. Unless thunder rolls in the cold winter, unless it snows heavily in the hot summer, unless heaven and earth meet and connect, I dare to abandon my feelings for you until such a thing happens!

-Anonymous "Shangxie" moral: Unless thunder is rolling in the cold winter, unless it snows heavily in the hot summer, and unless heaven and earth intersect, I dare to abandon my good feelings for you until all this happens! 10, enter my lovesick door and know my lovesick. -Li Bai's "Three-Five-Seven Words/Autumn Wind Poems" implies: Only when you walk into the door of lovesickness can you know the suffering of lovesickness.

1 1. If two kinds of feelings last for a long time, it's still a matter of time. -Qin Guan's "Qiao Yun" means: As long as two people love each other till death do us part, why do you want to be very much in love?

12, life is naturally infatuated, and this complaint has nothing to do with romance. -Ouyang Xiu's "Yu Lou Chun Zun Qian intends to return home" moral: Ah, life is full of love, love so deeply, it is simply stupid. This sadness is irrelevant-the breeze on the roof, the bright moon in the sky.

13, ask the world, what is love, teach life and death? -Yuan Haowen's "Fishing Qiu Yan Ci/Mai Beitang" implies: Oh, my God! Excuse me, what love makes these two geese treat each other with life and death? 14. Flowers drift and water flows by itself. One kind of lovesickness, two places of leisure.

-Li Qingzhao's "A Prune, Red Lotus Root Fragrance and Jade Autumn" implies: Flowers, go with the flow, water, go with the flow. A kind of parting lovesickness affects two leisure worries.

15, hold your hand and grow old with your son. -Anonymous "Drumming" implies: hold your hand and grow old with your son.

The following is a brief introduction of some authors: Li Shangyin: Li Shangyin (about 8 13- about 858), a famous poet in the late Tang Dynasty, was born in western Henan (xi), Fan Nansheng, originally from Hanoi, Huaizhou (now Qinyang, Henan) and originally from Xingyang (now Xingyang, Henan). In the second year of Tang Wenzong (837), Li Shangyin became the first scholar, and served as secretary of the provincial school, bookkeeper of the school and commander of Hongnong.

Because he was involved in the political whirlpool of "the dispute between Niu and Li", he was excluded and frustrated all his life. In the last years of Emperor Xuanzong of the Tang Dynasty (about 858), Li Shangyin died in Zheng County and was buried at the foot of Beishan Mountain in Dongyuan Tsinghua. His ancestral home was Yongdian, Huaizhou (now Wangzhuang Town, Qinyang Mountain).

Li Shangyin was one of the few poets who deliberately pursued the beauty of poetry in the late Tang Dynasty and even the whole Tang Dynasty. He is good at poetry writing, and parallel prose has high literary value. He was called "Little Du Li" with Du Mu and "Wen Li" with Wen.

His poems are novel in conception and beautiful in style, especially some love poems and untitled poems are touching, beautiful and moving, and are widely read. However, some poems are too obscure to be solved, and there is even a saying that "poets always love Quincy and hate that no one writes about Jian Zheng".

Li Qingzhao: Li Qingzhao (1March 08413-1May 55 12), No.1, Han nationality, was born in Zhangqiu (now Zhangqiu, Shandong). A poetess in Song Dynasty, a representative of graceful and restrained ci school, was known as "the first talented woman in the ages".

Li Qingzhao was born in a scholarly family and had a good life in his early years. Her father Li has a rich collection of books, and she has laid a literary foundation in a good family environment since she was a child. After marriage, she and her husband Zhao Mingcheng devoted themselves to the collection and arrangement of calligraphy and painting stones.

Nomads from the central plains, south, lonely situation. In the lyrics, he wrote more about his early leisure life, his later life experience and sentimental mood.

In form, it makes good use of line drawing, forms its own school and has beautiful language. On the theory of ci, it emphasizes harmony and elegance, puts forward the theory that ci is different from one family, and opposes the method of writing ci into poetry.

There are not many who can write poems. Some chapters have a sense of the times, praise history and use generous words, which is different from their style of words. There are Yi 'an Jushi Collection and Yi 'an Ci, which have been lost.

Later generations have a collection of Yu Shu's ci. There is a collation of Li Qingzhao's collected works today.

2. What are the poems about knowing each other 1?

Golden thread robe

Du Qiuniang

I advise you not to cherish noble Yi, and I advise you to cherish youth.

When the flowers should be folded, we should fold them quickly, and don't wait for the flowers to wither before folding one.

2、

Untitled

Li shangyin

It was a long time ago that I met her, but since we separated, the time has become longer, the east wind is blowing and a hundred flowers are blooming.

Silkworms in spring will weave until they die, and candles will drain the wick every night.

In the morning, she saw her hair cloud changing in the mirror, but she bravely faced the cold of the moonlight with her evening song.

There are not many roads to Pengshan. Oh, Bluebird, listen! -Give me what she said! .

3、

Write to my wife in the north on a rainy night.

Li shangyin

When you ask about the return date, it's hard to say, evening rain, Manqiuchi.

When * * * cut the candle at the west window, but talk about the rain at night.

4、

Guogurenzhuang

meng haoran

This old friend prepared a delicious meal and invited me to his hospitable farm.

Green Woods surround the village and green hills are located outside the city.

Open the window facing the valley vegetable garden and pass the glass to talk about crops.

Please come here to see chrysanthemums when the ninth festival comes.

3. Interpretation of Ancient Poetry The Tang Dynasty was the most developed dynasty in the history of China. The main reason is that in the Tang Dynasty, they not only held high the banner of knowledge, but also took poetry as their teacher. Furthermore, hold high the banner of democracy and let the poets speak for themselves. In this way, not only can poets give full play to their talents, fully express their ambitions, and strive to live up to this life, but also many civilians can join the ranks of poetry creation. In this way, poetry moved from the deep courtyard of aristocratic wine banquet to the broad masses of people, from the solo of many stars to the eulogy of the public. Please think about it, what a magnificent team this is and how magnificent it should be!

Tang poetry is an insurmountable peak in the hearts of Song literati. Therefore, in addition to finding another way, they continue to make unremitting efforts in the form of poetry, and also strive to change the characteristics of poetry that are only lyrical and emotional, and strive to be unique. At the same time, Ci, a style that the Tang people didn't really work hard to develop, spared no effort and enjoyed it, making Ci give full play to the characteristics of chanting, moving from aristocratic banquets to Goulanwa Temple, becoming an independent literary form, which was loved by the general public.

Different from poetry, writing has been produced from the beginning, and its whole purpose is to appreciate. After filling it out, let the singer sing and even have someone to dance with; Poetry can also be sung, but the motive of writing poetry is to express the feelings in the heart, not to sing for others (except those poems that should be done). The economic base determines the superstructure, and only when the economy is prosperous can a large number of words appear.

The Song Dynasty was the most economically developed dynasty in ancient China, and its citizens lived a very rich life. Large and small cities provide many places for literati and businessmen to play. Goulan tile west can be seen everywhere, and it can be seen everywhere. Look at red and green. You can spend some money to enjoy a song sung by a singer in a brothel. This provides external conditions for the further development of competitive intelligence. Whether it is a prince or a civilian; Whether it is the attic platform of the temple or the brothel pub, there are songs and dances everywhere, and a lot of euphemistic new words are needed. Especially at the banquets of ministers and nobles, the singers sang the new words of literati, so melodious, so affectionate, so beautiful and charming, and the listeners were immersed in it, such as the spring breeze, so the singers were worth a hundred times. Coupled with this banquet, her reputation spread far and wide and spread to the society. When listening to a song, people who have a little knowledge of words, pen and ink and melody often feel itchy and uncomfortable, and they will improvise a song and let the singer sing it several times. Over time, many poets, including dignitaries, down-and-out scholars, and even some folk people can fill in one. In this way, many excellent works are spectacular, which makes Ci finally walk out of the forefront of poetry and become a particularly bright pearl in the treasure house of China literature.

The ancients said: Poetry is charming. In fact, when these words first appeared, they were not charming. In the process of creation, the poet thinks that the form of poetry is too monotonous and rigid, and there is not much room for change when singing, so he tries to reform poetry in the form of words. For example, Wang Wei's "Send Yuan Er to Anxi", four poems are sung repeatedly. Although there are changes, they are still monotonous and rigid. Therefore, some poets occasionally try to write short sentences and long sentences, pay more attention to the beauty of the rhythm of poetry, and strive for the harmony of words for singers to sing. For example, Bai Juyi's Memories of Jiangnan, Zhang's Fishing Songs, Wei's Doubi Ling and Liu Yuxi's Xiaoxiang God.

Nowadays, young people especially like ci. The graceful and charming artistic conception in Song Ci always makes the feelings of teenagers with sweet spring dreams full of tenderness. At that time, I liked to watch Yan Shu and his son, Ouyang Xiu and Qin Guan. When I am older, I like reading Su Shi, Yue Fei, Xin Qiji and Wen Tianxiang. In a word, Song Ci has influenced our generation of people who love literature, and will continue to influence countless literati now.

4. Ancient poems about understanding go home at the end of the year.

(Qing) Jiang Shiquan

I love my son endlessly, and I'm glad to go home.

Cold clothes are needle and thread, and letters from home are ink stains.

If you encounter pity, you will ask for it.

I am ashamed of the son of man and dare not sigh.

Crying mother poem

[Modern] Qu Qiubai

If you are poor, you will not kiss, and the blue shirt will add new tears.

Hungry and cold, no one asked me this day, and I fell on my beloved son.

Give my father a poem.

Mao Zedong

The child is determined to go to the country.

If you don't learn to be famous, you will never pay it back.

Why bury bones in mulberry fields,

Life is everywhere.

19 10 In autumn, Mao Zedong left his hometown Shaoshan.

This poem was written before he left and put in his father's daily ledger as a farewell.

5. What are the ancient poems about "understanding life"? 1, stone, title Xilin wall

Looking at Lushan Mountain from the front and side of peaks and valleys, from far, near, high and low places, Lushan Mountain presents various faces. I can't recognize the true face of Lushan Mountain because I am there.

Horizontal view: viewed from the front. Lushan always goes from north to south. Looking horizontally, it is from east to west. Side: side. Different: different.

Ignorance: inability to recognize or distinguish. True face: refers to the true scenery and shape of Lushan Mountain. Fate: because; Due to. This mountain: This mountain refers to Lushan Mountain. Xilin: Sai Linzhi, on Lushan Mountain in Jiangxi Province. This poem is engraved on the wall of the temple.

2, "Listening to the Rain" Tang

Mulberry leaves and leafless smoke come from the soil, and Xiaoguan Yinglong Water Temple. Zhumen indulged in singing and dancing in several places, fearing that the sound of spring would swallow the strings.

"Mulberry" sentence: write that the drought is serious, the mulberry leaves wither, leaving only bare branches; After a long drought, the land is dusty, as if it were burning and smoking. Xiaoguan: the name of the musical instrument, which refers to playing various musical instruments here. Water Temple: Longwang Temple.

Zhumen: the home of the powerful. The residential doors of ancient aristocrats were all painted red, and later they were called "Zhumen" as a rich family. Du Fu has a saying that "the wine and meat in Zhumen stink". A few places: how many places, there are still words everywhere. Spring sound: rainy spring. Pharynx (yè): A blockage stops the sound of an instrument.

3, "Wei County Painting Bamboo Department" Xie

Yazhai lay listening to Little Zhu Xiao, suspecting that it was the voice of the people's sufferings. Some small collectors in Caozhou County always care about their feelings.

Lying in the study and resting, I heard the rustling of bamboo leaves in the wind, and immediately thought of the complaints of the hungry and cold people.

Although we are only small state and county officials, every move of the people affects our feelings.

4. "Playing with the Moon on August 15th" Tang Yuxi

Tonight the sky will wash the world again. Go to Qiu Lai in summer.

The stars are shining and the breeze is bright. What can change the human world is Yujing in You Ran.

Ordinary: ordinary. 35: 15 refers to the first 15 day of each month in the lunar calendar, which is usually called "looking at the sun". On this day, the sun sets in the west and the moon rises in the east, showing a relative scene of the sun, the moon and the east. Chan Juan: The original meaning refers to the beauty of a woman's appearance and posture, and here refers to the soft and graceful moonlight. Sometimes "Chanjuan" is used to refer to the moon. There is a sentence in Su Shi's "Water Tune Song Tou", "I hope people will live for a long time, that is thousands of miles away."

Mid-Autumn Festival: This is the 15th day of the eighth lunar month, which means the 18th of August.

Hao Po: Bright Moon. "Song Boba" is the shimmer when the moon begins or will die, which means the moon or moonlight here.

5, "Four Seasons and Pastoral Miscellaneous Prosperity II" Song Fan Chengda

Plum golden apricot fat, wheat white, cauliflower thin. No one has ever crossed the fence, but dragonflies and butterflies can fly

A plum tree becomes golden, and the apricots grow bigger and bigger; Buckwheat flowers are white and rape flowers are sparse.

As the day grows, the shadow of the fence becomes shorter and shorter as the sun rises, and no one passes by; Only dragonflies and butterflies fly around the fence.

Why did the ancients love to write poems about life?

The ancients' understanding of poetry life is that poetry writing is the meaning of life as a life activity, and there are different understandings in different times. From a diachronic point of view, these different understandings not only constitute multiple levels of China's traditional poetry values, but also form the stage of understanding poetry in ancient China. Specifically, from "an unfortunate event", "the text is just around the corner", "taking poetry as the life" to "words are better than later generations", people's understanding of the life of poetry is increasingly returning to life itself, and ultimately affects the concept and basic position of literary criticism.