Self-taught college Chinese for ancient Chinese translation

[translation]

Ji (doctor Lu, a teacher) is going to attack. Two students of Confucius went to see Confucius and said, "We must take military action against him." Confucius said, "Please! I'm afraid you're to blame? Originally, he was named a priest of Mount Dongmeng, and his fief was already in the territory of Shandong. This is a warlord of Lu, so why attack it? "

You Ran said: "Confucius wanted to do this, and neither of us wanted to do it." Confucius said, "Please! Zhou Ren (an ancient historian) once said,' If you can display your talents, accept this position; If not, you should resign. If a blind person can't help him when he falls, why use someone to help him? What you said is wrong. Let the tiger and rhinoceros escape from the cage and destroy the tortoise and Baoyu in the box. Whose fault is this? "

Said: "The city is strong, and it is near. If we don't take it now, future generations will surely become the worry of (Ji's territory). " Confucius said, "Please! A gentleman hates giving up saying' I want it' and making excuses for his actions. I heard that for princes or doctors, they don't have to worry about poverty, but about the uneven distribution of wealth, not about the small population, but about internal instability. Because the distribution is even, there is no poverty; If the society is harmonious, the population will not be less; When the territory is stable, it will not capsize. If you do this, people from far away (outsiders) will not submit, then transform culture and education and let them join; If people from afar come, let them settle down. Now, Qiu and you two are assisting Master Ji, but people from far away can't bring them if they don't submit. The collapse of the Lu regime could not save it, but it planned to wage war at home. I'm afraid Ji Sun's worry is not in the shackles, but in his own court. "

Zhao Houwei asked Qi Shi.

[translation]

The King of Qi sent messengers to ask Zhao. Wei Kaixin asked the messenger before: "How about Qi Nian? What about the people? Is the King of Qi okay? " The messenger said unhappily, "I'm here on a mission. Now you don't ask the king of Qi, ask the harvest and the people first. Where can I ask humbleness first, then honor? " Wei Hou said, "You can't say that. If there is no harvest, why are there people? If there is no people, why is there a monarch? Don't ask the root, how can you ask the tip? "

He asked the envoy of the State of Qi: "There was a Chu Shi named Li Zhong in the State of Qi. Is he okay? It is said that this man is a man. Those who have food have food, and those who have no food, he also gives them food; People with clothes have clothes to wear, and people without clothes he gives them clothes to wear. This is helping the King of Qi to support others. Why not let him achieve this goal? How are the cotyledons? This man is a person who sympathizes with and cares for widowers, widows, orphans and elderly people without children, and helps those who live in poverty and lack food and clothing. This is to help the King of Qi to make the people flourish. Why not let him achieve his current achievements? What about Gong Bei's daughter and baby? She took off her earrings and jewelry (not to decorate herself) and never got married until she was old, in order to support her parents. This is the person who guides the people to be filial together. Why not give her a title so far? Neither of them can achieve much. How can a filial daughter rule Qi and be the parents of people without titles in the world? Is the son of Yu (Yin) Ling still there? This man is a man who does not bow to the king, regardless of his own family, and does not seek to make friends with princes. This is to guide the people to become useless people. Why don't you kill him? "

I am loyal to my country.

[translation]

Liang Huiwang said: "I finally devoted myself to my country! If there is a famine in the northern part of the Yellow River, I will move the victims there to Hedong and transport the grain from Hedong to Hanoi. If there is a famine in Hedong, it will do the same. No one cares about the politics of neighboring countries like me. But there will be no fewer people in neighboring countries, and neither will I. Why? "

Mencius replied, "Your Majesty likes fighting. Please allow me to make a fighting analogy: (now) the drums are ringing, and as soon as the weapons are started, (some people) throw away their armor and drag the weapons away. Some people stop after running a hundred steps. Some people stop after running fifty paces. What can I say? "

Liang said, "no, that's just that I didn't run a hundred steps." This is also an escape. "

Mencius said, "If you know this, you can't expect your own people to outnumber your neighbors."

"If (farming) does not violate the farming season, then the food will not be eaten; If the fine net doesn't enter the pond, then the fish and turtles can't finish eating; If the forest is cut down according to a certain season, then the wood will be inexhaustible. Food, fish and turtles can't be eaten up, and firewood can't be used up. Let the people support their families and bury the dead without regrets. This is the beginning of kingliness.

"(Let each family) have a house with five acres of land, plant mulberry trees, and fifty-year-old people can wear (light and soft) silk clothes; Chickens, pigs, dogs and other poultry and livestock, don't lose the opportunity to raise, then the 70-year-old can eat meat; Hundreds of acres of farmland (each household) should not occupy their farming time, so a few people in a family can be free from hunger; Do a good job in school education and teach them repeatedly with the principles of filial piety and love for brothers, then the white-haired old man will not walk on the road with his head (heavy objects) on his back. The 70-year-old man has silk clothes to wear and meat to eat, and the people in Lebanon are neither hungry nor cold; There has never been a thing that can't unify the world after doing this.

"(Now) dogs and pigs are eating people's food, but they don't know how to stop it. There are hungry bodies on the road. They don't know how to open the warehouse and distribute food to save the hungry people. When people die, they say,' It's not my fault, it's my bad years.' What's the difference between killing someone with a weapon and saying,' I didn't kill him, but the weapon killed him'? Your Majesty, if you don't blame Niancheng, then the whole world will come to you. "

limpid eyes

[translation]

In autumn, many rivers flow into the Yellow River. The Yellow River is so wide that it is unknown whether it is a cow or a horse between the two banks or between small and medium-sized rivers. So Hebo was complacent, thinking that all the beautiful scenery in the world was his. He followed the current eastward and reached the North Sea. He faces the east and can't see the end of the sea. So Herb began to change his face (smug) and looked up at Hai Ruo (Poseidon) and sighed, "As the saying goes,' After hearing a lot of truth, I don't think anyone can compare with myself.' This sentence is me. Moreover, I heard that some people think that Confucius has a shallow knowledge and despises Bo Yi's benevolence and righteousness. At first, I didn't believe it. Now I have witnessed your endless face. If I can't get to your door, it will be too dangerous. I will be laughed at by people who know the avenue for a long time. "

Bei Riruo said: "The frog in the well can't talk to it about the sea because it is limited by its narrow residence;" Insects that die in summer and autumn can't talk about ice because it is limited by seasons; A shallow man can't talk to him about the avenue because he is bound by education. Now that you have come out of the river bank and seen the sea, you will know your ugliness, and I can tell you the truth. There is no water bigger than the sea in the world. Thousands of rivers enter the sea, I don't know when to stop, but they won't flood; Seawater leaks from the tailgate (drain), I don't know when it will stop, but (the sea) will not be empty; In spring and autumn, the amount of water in the sea remains unchanged year after year, and drought and flood have no effect on it. This is that it far exceeds the water flow of the Yangtze River and the Yellow River, which cannot be counted by measurement, but I have never boasted about it. I think I can be arranged between heaven and earth, which should be attributed to Yin and Yang. I am between heaven and earth, just like a small stone and a small tree on the mountain. I just feel that I have too little knowledge, so why cry roast meat? Let me see, the four seas are between heaven and earth, isn't it like an ant nest in a big lake? Isn't the Central Plains within the four seas just like the barnyard grass in Taicang? The number of things (types) is called "ten thousand", and people are just one of all things; People gather in Kyushu, where grains grow and cars and boats reach, and everyone is only one of the people in the world; Compared with all things, isn't this man like a hair tip on a horse? The continuous rule of five emperors, the (continuous) struggle of three kings, the worries of benevolent people and the worries of wise men are all here (Little Kyushu). Bo Yi's words were used to gain fame, while Confucius talked about them to show their profundity. So, isn't their boasting the same as your boasting about the river before? "

Book of admonition

[translation]

I heard that ministers discussed the expulsion of the guest ministers, but I privately think it is wrong.

Once upon a time, I visited the wise men, and I got the army in the west, and I got Prissy in the east, and I welcomed the uncle and nephew of the Song State, and recruited the Jin State. None of these five wise men were born in Qin, but Mu Gong made good use of them and annexed twenty countries, thus dominating Xirong. Qin Xiaogong adopted Shang Yang's decree to change customs and enrich the people and strengthen the country. The people were willing to serve their country, and the princes came close to them, defeating Chu Wei Jun and seizing a land of thousands of miles. So far, this country is stable and strong. King Hui of Qin adopted Zhang Yi's plan to capture the land of Sanchuan, Bashu in the west, Shang Jun in the north, Hanzhong in the south, and annexed Jiuyi area, controlled the Yanying area, occupied the elevation fortress in the east, and divided the land into wealth, thus dispersing the six-nation alliance and making it serve the Qin State in the west. This feat continues. Zhao Haoqi of Qin got Fan Ju, deposed the emperor, exiled Hua Yangjun, strengthened the royal family (power), suppressed the rich and powerful aristocrats, and gradually annexed the princes with the policy of nibbling away, making Qin an imperial enterprise. These four monarchs all made great achievements by relying on Ke Qing. From this perspective, what did Ke Qing do for Qin? At the beginning, if these four monarchs didn't accept guests or appoint them, they would alienate the wise men, which would make Qin without rich reality and strong reputation.

Now your majesty has obtained the beautiful jade of Kunlun Mountain, and has such treasures as the Empress of Sui Dynasty and Choi. He hung a bright moon pearl, wore a Tai 'an sword, rode a slender BMW, stood a phoenix flag made of jade feathers, and stood a drum made of Miao Ling leather. These precious Qin States are barren, but you like them. Why? If only the things produced by the State of Qin can be used, luminous jade will not be decorated in the imperial court, the items carved with rhinoceros horn and ivory will not be ornamental, the women of Zheng and Wei will not fill the harem, all kinds of horses will not be crowded with the stables outside, Suk Kim in the south of the Yangtze River will not be your utensils, and cinnabar and indigo in the west of Sichuan will not be used as pigments. Anything that is used to decorate the harem, fill the hall, make people happy and pleasing to the eye, if it must come from Qin, then the pearl-inlaid hairpins, pearl-inlaid earrings, silk clothes made in Dong 'e and colorful embroidery ornaments will not appear in front of you. And those elegant, gorgeous, quiet, beautiful and changing with fashion, Zhao women will not be around you. Knocking on the crock, knocking on the crock, playing the Qin Zheng, patting the thigh, whining and singing, is the authentic Qin Le. Zheng Feng, Feng Wei, Sang Jian, Yu Shao and Wuxiang are all exotic music. Now (the king) has given up knocking on the crock and accepted Zheng and Wei's music. He doesn't listen, he wants to listen. Why? It's just a pleasure. It is suitable for viewing at present. This is not the case with recruiting talents now. Don't ask if it's ok, right? All guests will be fired if they are not Qin. In this way, beauty, music, jewelry and jade are valued, and people are despised. This is not a general plan to unify the world and subdue the princes.

It is said that there is more food on the vast land, more people on the land, brave soldiers and good weapons. Therefore, Mount Tai does not exclude any soil, so it can achieve its height; Rivers and seas do not give up any trickle, so they can achieve far-reaching results; The king doesn't exclude many people, so he can make his merits clear. Therefore, regardless of the land, east, west, north and south, people are in a foreign country, and the four seasons (sacrifices) are rich and blessed by ghosts and gods. This is why the five emperors and three kings are invincible in the world. Now you want to abandon the people and raise the enemy country, refuse guests to make the princes achieve great things, and make the wise men in the world shrink back and dare not go west, and hesitate to enter the state of Qin. This is what people call "lending robbers weapons and giving them food."

Articles are not produced in Qin, but they are much more expensive; Smart people are not born in Qin Guo, and they are willing to serve more. Now, however, it is impossible to get the country out of danger by expelling your guests to help the enemy country, reducing your own people to increase the strength of your opponents, making yourself vain at home and being enemies with princes abroad.

Answer Li Yi's book

[translation]

On June 26th, Han Yu told Li Sheng the first step: The wording in your letter is very good, but how humble and respectful you ask! Who doesn't want to tell you their understanding of justice? The return of morality is just around the corner, not to mention the article as the external expression of morality. However, as a person who has not yet entered the gate of Confucius, how can I really distinguish right from wrong? Even so, I can't help talking to you about this problem;

What you said is right. Your article is very similar and close to what you expected. However, I want to know if your ambition is beyond others and is used by others. Or do you expect to reach the realm of the old saying? If you expect to surpass others and be used by others, then you have surpassed others and can be used by others. If you expect to reach the realm of the old saying, then don't rush to achieve it, don't be tempted by potential and wealth, cultivate roots and wait for fruits, and add fuel to hope for bright lights. Trees with lush roots will bear fruit smoothly; If the oil is fertile, the lights are brightly lit, and the words of the benevolent are naturally amiable.

However, there are some difficulties here. I don't know if my article has reached the goal. Even so, I have studied writing for more than twenty years. At first, I was afraid to read the books of the Three Dynasties and the Han Dynasty. I dare not absorb the thoughts of saints. It seems that I left something at home and lost something when I went out. The expression is sometimes solemn, like meditation, sometimes at a loss, like confusion. It's really hard to get rid of cliches when I take out what I think and write it in my hand! (at first) show the article to others, (I) don't understand that their criticism and ridicule can be regarded as criticism and ridicule. For many years like this, I haven't changed my practice, and then I realized it; In ancient books, there is a clear distinction between black and white, the sage's way is true and false, and the sage's way is not perfect. Then I will try to remove the undesirable parts of my article, so that I will gradually gain something. When I wrote down my thoughts, Vince was as unstoppable as running water. When I show my article to others again, I will be happy if others laugh at my article, and I will be worried if others praise my article, because there are still unreasonable and miscellaneous opinions in the article. This situation has been going on for many years, and then the articles I wrote are magnificent. Like a surging river. I am worried that my article is not pure enough, so I take the initiative to find something to resist those impurities, examine it calmly until the rhyme and content of the article are pure enough, and then let go of writing. Even so, we should continue to strengthen our cultivation. Let yourself walk on the road of benevolence and righteousness, immerse yourself in the source of poetry books, and do not get lost or cut off the source. I will do this for a lifetime. Qi (moral cultivation) is like water; Words are like things floating on the water. Water is strong, so things that can float, no matter how big or small, can float. The relationship between qi and words is also like this: if qi is enough, then the length of words and the level of sounds will be just right.

Although I have achieved this step, how dare I say that I am close to success? Even if my article is close to success,' but when I am appointed by others, what is the merit? Even so, people waiting for someone else's appointment. Is it like a musical instrument? Whether it is used or not is up to others. A gentleman is not like this. They should always keep their thoughts consistent with Tao and their actions consistent with principles. If you are used by others, give your talents to others; When people don't use it, they pass on their theories to their disciples and write articles for future generations to learn from. Is this happiness worth it, or not?

There are fewer people interested in the ancient road. People who are interested in ancient roads must be left out by contemporary people. I am really happy and sad. I have praised people who are interested in ancient roads many times to show encouragement. This is not to dare to praise those who I think should be praised, but to belittle those who I think should be belittled.

Many people ask me questions. I care what you say, but I'm not interested in fame and fortune. Let's talk about these views for everyone.

Preface to Biography of Lingguan in the History of the Five Dynasties

[translation]

Oh! Isn't the law of rise and fall man-made, although it is said to be a destiny? We can understand this truth by studying the root causes of Zhuang Zong's winning and losing the world.

The world said: King Jin gave three arrows on his deathbed and told him: "Liang is our enemy; Prince, I help stand here; Qidan, we were supposed to be brothers, but we both betrayed Jin and took refuge in Liang. It is my regret that these three enemies have not been reported. Here are three arrows for you. I hope you don't forget your father's wishes. " Zhuang Zong was ordered to hide the arrow in the ancestral temple. From then on, when fighting, he sent officials to sue the ancestral hall with a small ceremony, invited the three-skill arrow out, packed it with a kit, carried it forward in person, and then returned triumphantly and put it in the ancestral hall. When he tied the prince and his son with ropes, sent the heads of Liang Chao, the monarch and his subjects to the ancestral temple in wooden boxes, returned the three arrows to the late king, and reported to the late king to complete the work of his last wishes, his ambition and spirit were heroic enough. But when the enemy is defeated and the world is determined, one person cries at night and the rebels respond on all sides. Zhuang Zong fled from the East Gate in a hurry. Before he saw the rebel soldiers, he defected and fled. The monarch and his subjects looked at each other and fled to nowhere, so that they cut their hair and swear to God that their clothes were wet. What a decadent scene! The world is in chaos, is it easy to lose? Are the historical facts of his success or failure all due to people?

"Shangshu" said: "Complacency is detrimental, while modesty is beneficial". Hardship can make the country prosperous, and ease and pleasure can destroy itself, which is natural. Therefore, when Zhuang Zongchang flourished, no one in the world could compete with him; However, when he declined, dozens of musicians got him into trouble, and finally he died, the country perished and was laughed at by the whole world. It can be seen that disasters are often accumulated in the smallest things, and wisdom and courage are often confused by what they are addicted to. Is this limited to actors?

Make a biography of Lingguan.

Answer to Sima's suggestion

[translation]

Ann Chen Shi said:

Thanks to your advice yesterday, I thought I had been friends with you for a long time, but discussing political matters often didn't fit in. This is because there are many different ways of governing the country. Even if I try my best to explain, I can't get your insight in the end, so I will simply reply to you and not defend myself one by one. However, considering that you are very kind to me, it is not appropriate to write in a hurry, so I will explain my reasons in detail today, and I hope you can forgive me.

Scholars argue that they pay special attention to the relationship between names and facts. When the relationship between names and facts is understood, then the world events will be clear. What you want to teach me now is: I think I violated the authority of the original officials, created troubles, competed with the people for profits, and refused advice, thus causing resentment and accusations all over the world. I think; After receiving the emperor's order, discussing the formulation of laws and regulations in the court (openly) and discussing the revision, and then handing them over to the relevant departments for implementation, can not be considered as usurping the functions and powers of officials; Carrying out the former king's political ideas, promoting advantages and eliminating disadvantages, can not be regarded as causing trouble; Managing money for the country cannot be regarded as competing for profits with the people; Refuting absurd remarks and accusing glib little people cannot be regarded as refusing advice. As for the resentment and accusations of many people, that's what I expected. It's not a day to dawdle in the past. Scholar-officials often regard it as better to ignore the state affairs, follow the crowd and please others, but the emperor wants to change this situation. I didn't estimate the number of opponents, just wanted to help the emperor beat them. How can they not be aggressive? When Pan Geng moved the capital, many people resented it, not just court officials. Pan Geng didn't change his laws because someone was disgusted, because he thought it was appropriate to do so and then took action, believing that he had done the right thing and saw nothing to regret.

If you blame me for my long reign, but I failed to help the emperor make great achievements and be kind to the people, then I will know my sin. If we should do nothing today, as long as we stick to the practices of our predecessors, it is not that I dare to learn. I didn't have a chance to meet and talk, and I deeply admire you.

On perseverance

[translation]

All kinds of successful people and things in the world through the ages have gone through so many different roads. In a word: Why did they succeed and why did they fail? The answer is: people with perseverance will succeed, otherwise they will fail.

In the course of life, adversity accounts for 67/ 10, and prosperity accounts for 34/ 10. These two situations often appear alternately. No matter how big or small things are, there will inevitably be resistance several times or even ten times. Although there is some big and some small resistance, it is inevitable in short. Those who are weak in ambition and ability will say from the beginning that I will do whatever I want. He felt in his heart that what happened in the world was very simple and easy. When he tried at once, the resistance suddenly came and he lost confidence. People with weak willpower, on the spur of the moment, passed this first pass and flinched when they met the second setback; People with a slightly stronger will will only shrink back after three or four setbacks; No matter how strong a person is, he will only shrink back after five or six setbacks. The bigger he does, the more setbacks he encounters, and the harder it is for him not to back down. No one can be good at reaching its destination unless he is very strong.

Do not flinch when encountering setbacks, and there will be small prosperity after small adversity; After great adversity, there must be great prosperity. No matter how complicated the situation is, it will be solved one day. Onlookers just envy others' success and think that this person is probably a lucky one, and God always loves him for some reason. I also think that I have been reckless, so my grades are not as good as his. Such people don't know the so-called "bad luck" and "good luck". It is the same for him and me, and whether he can conquer these "bad luck" and make use of these "good luck" at the same time is the difference between his success and failure. Let's take sailing for example. If it takes twenty days to walk a thousand miles, during this period, the wind and tide sometimes run counter to each other and often affect each other. With the strength of hard work and patience, he ran against the wind and countercurrent, so that he could move forward calmly and spend a smooth journey. But I will come back one day, two or three days, or five or six days, so I will never reach the other side.

Confucius said, "For example, there is only a basket of earth left in the mountain. If I stop, I will stop by myself. Another example is leveling the land. Even if a basket of earth has just fallen, as long as I move forward, I will move forward. " Mencius also said: "If you want to do something, it's like digging a well, digging it to a depth of seven or eight feet, and there is still no spring water, or an abandoned well." The rule of success or failure depends on these two paragraphs.

Zhang Zhongcheng's Life and Postscript

[translation]

In the second year of Yuanhe (AD 807), on the night of April 13th, Zhang Ji of Wujun and I were at home looking through old books and found the biography of Zhang Xun written by Li Han. Li Han was so conceited about his article that he wrote this biography in detail. However, I still regret that there are omissions. I didn't give Xu Yuan a biography. I don't remember the whole story of Lei Wanchun.

Although Xu Yuan's talent seems to be inferior to Zhang Xun's, he still opened the gate to accept Zhang Xun, and Zhang Xun's position was above Zhang Xun. (But he) handed over the command to Zhang Xun, and under Zhang Xun's command, without any suspicion or jealousy, he finally died with Zhang Xun, achieving success and honor. Suiyang city fell, and he was captured by the enemy, but he died at a different time from Zhang Xun. Zhang and Xu's children are mentally retarded and can't understand their parents' ambitions. They think that Zhang Xun was killed and Xu Yuan accepted the capture. They suspected that he was afraid of death and had surrendered to the rebels. If Xu Yuan is really afraid of death, why should he defend a small piece of territory and eat the meat of his loved ones to resist the rebels instead of surrendering? When he was trapped in the besieged city, there were no reinforcements outside. He just wanted to be the king of the country, and the traitor told them that the country was dead and the king was gone. When Xu Yuan saw fewer rescue troops and more traitors, he must think what they said was true. There are no reinforcements waiting outside, but they are still desperate to defend the city. People will eat up all the people, and even the stupid people will count the days and know the date of their death. Obviously, Xu Yuan is not afraid of death. How can ideal city be breached? All the subordinates are dead, and only those who endure humiliation and struggle for survival? No matter how stupid a person is, he can't bear to do so. Alas! Maybe someone as smart as Xu Yuan would do such a thing?

Xu Yuan's accusers added: Xu Yuan and Zhang Xun respectively guarded Suiyang City, and the city's fall began where Xu Yuan was divided. Insult Xu Yuan. This is no different from the knowledge of children. When a person is dying, there must be a place where his Mr. Viscera is ill; Pull a rope and break it. It must be broken. Onlookers clearly saw them like this, but they unreasonably accused the internal organs and the broken rope of the husband's illness. It can be seen that the villain is talkative and unwilling to fulfill the good deeds of others. It has come to this! Their achievements, such as Zhang Xun and Xu Yuan, are so remarkable that they are not immune from criticism. What can others say?

When Zhang and Xu began to be trapped in Suiyang City, how could they know that the last person would not come to rescue them and would abandon the city and escape ahead of time? If it can't be hidden here, what's the good of hiding it somewhere else? When they are desperate for help, even if they want to leave the besieged city, they will certainly not be able to lead the rest of the wounded, disabled, hungry and thin soldiers. Zhang and Xu Ergong are very wise, and their judgments are quite meticulous. Stick to the ideal city, defend the world (contain the enemy), lead thousands of soldiers who are gradually disappearing, confront the growing million-strong army, cover the land of Jianghuai, and prevent the rebels from attacking. The country has not perished. Whose credit is this? At this time, people who abandoned the city and fled for their lives could not be counted by one or two; With a strong army, there are still people who sit idly by. Instead of accusing these people, they accused Zhang and Xu of sticking to their guns. It can also be seen that those who expressed their opinions listed themselves as rebel ministers and created exaggerated and inaccurate words to help rebel attacks on Zhang and Xu.

I used to work in Bianzhou and Xuzhou shogunate, passed by Bianzhou and Xuzhou several times, and personally visited the so-called double temples. Old people there often talk about what happened to Zhang Xun and Xu Yuan at that time. It is said that Nan Jiyun asked Helan for help. Helan was jealous that Zhang Xun and Xu Yuan had surpassed their fame and achievements and refused to send troops to help. But I love Nan Jiyun's bravery and heroism. I don't listen to his cry for help, try my best to keep him, prepare wine and meat songs and dances, and invite Nan Jiyun to sit down. Ji Yun said emotionally: "When I came, Suiyang people had not eaten for more than a month! Even if I want to eat something alone, I can't bear it morally; Even if you barely eat, you can't eat! " So he pulled out his sabre, cut off a finger and showed it to Helan, dripping with blood. Everyone present was shocked and wept for Nan Jiyun. Nan Jiyun knew that Helan didn't mean to send troops to rescue him in the end, so he rode away. Just before leaving the city, Nan Jiyun drew an arrow and shot it at the tower of the Buddhist temple. Half of the arrow went into the brick on the pagoda. He said, "After I go back to defeat the enemy, I must destroy Helan. This arrow was used as a symbol of revenge. " I passed through Sizhou during the Zhenyuan period, and the people on board pointed to the stupa and told me. After the fall of Suiyang City, the enemy threatened Zhang Xun with a knife and asked him to surrender. Zhang Xun refused to give in, so he took him away to kill him. The enemy advised Nan Jiyun to surrender, but Nan Jiyun did not answer. Zhang Xun shouted to the Antarctic cloud, "Nanba, my hero has to die. Don't do unjust things, yield! " Nan Jiyun said with a smile: "I originally wanted to do something in the future. Since you have something to say, how dare I not die? " So I'd rather die than surrender.

Zhang Ji said: When Zhang Xun was young, he worked with a man named Yu Song. When Zhang Xun attacked the rebels, Yu Song was also under siege. During the Lunar New Year, Zhang Ji met Yu Song in Wujiang County, Hezhou. Yu Song was in his sixties. Because of his relationship with Zhang Xun, he first became the captain of Linhuan County; He likes studying, and there is nothing he doesn't read. At that time, Zhang Ji was still young, and he had heard about Zhang Xun and Xu Yuan, but he failed to ask in detail. It is said that Zhang Xun is more than seven feet tall and has a fantastic beard. He saw Song Yu reading Hanshu and said to Song, "Why do you always read this book?" Yu Song said, "I haven't seen it yet." Zhang Xun said, "I won't forget reading less than three times." So I recited the books that Yu Song had read and a roll of good words. Jade pine a surprised, thought Zhang Xun happened to be familiar.