How do Liaoning people view the history of going to Kanto?

As for how Liaoning people view this historical evolution, I have discussed this issue with friends who are far away from Shenyang, and we have reached roughly the same conclusion.

When it comes to going to Kanto, the first thing that comes to mind is the reason why the Central Plains people went north for customs clearance. Everyone knows that the climate in the Central Plains is more comfortable than that in the Northeast, and there is no such cold weather in winter. More importantly, it really takes a lot of determination and courage for people in the Central Plains to pay attention to returning to nature and leaving their hometown. On the one hand, it is due to the policy support of the Qing government and the national government, on the other hand, the flood of refugees in the lower reaches of the Yellow River.

In the past, the Qing government did not allow people from the Central Plains to enter the customs, which also had a lot to do with the closed-door policy. It was not until 1850 that Shanhaiguan was opened to allow the population to flow. Not only did the population flow, but the culture of the Central Plains also flowed, especially Confucius and Mencius' thought, which also played an important role in shaping the "character" of Northeast China today.

My classmate from Liaoning, whose ancestral home is Linyi, Shandong, is from the northeast, but his customs and food culture are very similar to those of Shandong people. He is also proud of the pioneering spirit of his ancestors, which is a spirit of courage to explore and self-reliance.

Liaoning said that the person who came to Liaoning from Shandong and set foot on the trip to Kanto was Hainan Diu. From the late Qing Dynasty to the Republic of China, after the Sino-Japanese War of 1894-1895, Japan occupied four eastern provinces (later changed to three provinces). It takes a lot of labor to build railways, factories, mines and foreign companies. There are many people in the local area. In order to solve the shortage of manpower, the Japanese colonial authorities recruited a large number of laborers in Shandong and Hebei to make up for the shortage of manpower, especially in Shandong, which is a big agricultural province. Farmers work in the fields all their lives, and they can only see money when they harvest food in autumn. But they go to the northeast to work in the coal mine at the factory dock, and they can see money every month. Besides eating and drinking, they still have some savings to mail back to their hometown in Shandong. People in their hometown say that traveling to Kanto is a good thing. Later, they all came to visit Kanto by boat and steamboat. Seventy-five percent of Dalian is from Shandong. After Cang Sang 100 years, the northeast of China witnessed prosperity. As a heavy industry province, Liaoning has created wealth for the country, and Hainan has lost a share of the credit.

Bravely speaking, it is a wave of refugees. As a Shenyang person, I don't think there is anything to talk about. I only heard from the old man that in the past, Guanli was starving to death, and many Shandong people came to beg for food to make a living. As a local, I have no special feelings. I remember that in the early 1990s, many Shandong people came to beg for food and collect garbage and waste products, and many students and descendants of immigrants moved here. Later, they grew up and went to some cities in Shandong. Many local friends in Shandong chat with you. They will think that Northeasters are descendants of Shandong people, and they have all traveled to the East in the past. To tell the truth, they are disgusted to hear these remarks. I think we have to ask Shandong people or descendants of immigrants about historical events crossing the East. There are many immigrants in northeastern Shandong, but they cannot represent everyone. The descendants of immigrants are not all from Shandong. Since ancient times, aborigines have lived in various ethnic groups. During the Warring States period, parts of Liaodong still belonged to the hometown of Yan, not to mention Liaoning and even the three northeastern provinces. Hongshan Culture Xinle Site, a local culture, has a history of nearly ten thousand years. Xianbei Khitan Jurchen Mongolian Koguryo has been in charge of the North for hundreds of years. The Qing army entered the customs and merged into the northeast, which laid the foundation for Xinjiang, Mongolia and Tibet to recover Taiwan Province Province and laid a modern map. These are historic adventures. They are all folk activities, not to mention that history belongs to external events. Northeast China has a unique history, humanities and local culture. Qilu culture, lifestyle and diet in Shandong are different, so ask Shandong people what you think.

Make a living and go to the northeast, east of Shanhaiguan. Because the road is difficult to walk, so say: rush!

Breaking through the Kanto is a tragic history and an immigration feat. The large-scale advance of Central Plains culture to kanto region is actually a plane transplant of Central Plains culture.

Since the late Qing Dynasty, due to many factors such as natural disasters and man-made disasters, a large number of people in Shanhaiguan were forced to start "eastward crossing". In the meantime, Shandong people accounted for the largest proportion. Based on the incident of Shandong people's "going to the East" in the late Qing Dynasty and the early Republic of China, this paper tries to discuss the influence of "going to the East" on the northeast civilization from the perspective of civilization exchange and customs change, and then explore the chronological significance of "going to the East". After Shandong people came to the northeast, they began to invent the future diligently with hardworking hands.

In the northeast, between the white mountains and the black waters, they either cultivate the land and be self-sufficient; Or run a business and open a shop; Or engage in industry and commerce and work hard. "Shandong coolie" wrote: "He can bear the hardships of wind, frost, rain and snow during the journey, and he is in rags and doesn't mind at all ... He doesn't want to stay in the inn in the dark, and often lies under the eaves of others." It is a true portrayal of the hard struggle of Shandong citizens. Their hard work is unimaginable to ordinary people, and it is this persistent struggle that makes Shandong people take root in the land of Baishan Blackwater and make a strong and unyielding living. Shandong people's "crossing the East" not only brought a large number of labor, but also injected fresh "blood" into the Northeast. Coupled with such a large-scale immigration movement, it has also completed the collision and blending of cross-regional civilizations. Qilu civilization in Shandong and Manchu civilization in Northeast China, and the different temperament, customs and hobbies of Shandong people and Northeast aborigines blend with each other, depicting the temperament of Northeast people, greatly enriching the civilization in Northeast China and forming a unique Kanto style. It is embodied in the following three aspects: first, "going east" itself has very rich civilized value. As mentioned earlier, as a painful and bitter history, it has now been integrated into the blood of the Northeast and infiltrated into the bone marrow, becoming a profound and long-lasting imprint of civilization and a memory handed down from generation to generation. Shandong citizens and northeast citizens spontaneously reflected the "disaster history" at that time through various art forms, such as the legend of "old Li with bald tail". Mainly spread in Shandong, Liaoning, Jilin and other places. The general content is that a couple in Wendeng, Shandong Province gave birth to a little dragon. Xiaolong's father cut off his tail in a rage, and Xiaolong was named "Lao Li with a bald tail" from now on. And "old Li with bald tail" later cultivated Jackie Chan to protect the safety of Shandong citizens crossing the sea. For another example, at that time, on the ferry in the Heilongjiang River Basin, whenever the boatman wanted to sail, he would habitually ask if there were any Shandong people on board. Otherwise, the boatman will not sail.

Together, they prove the pre-migration history of "going east" and reflect the fact that Shandong people and Northeast people are United and cooperative and get along well. Secondly, the attitude and philosophy of life of Shandong people have a profound influence on the character shaping of the citizens in Northeast China, and the local customs, folk customs and public opinion in Northeast China are all marked with the trace of Shandong people's temperament. Shandong Qilu civilization, as a state of etiquette, is one of the traditional mainstream civilizations in China. Under this influence, Shandong people also have the same temperament characteristics: frugal and hospitable, loyal and generous, and not stingy with others; They are generous, open-minded, charitable and very loyal; They are simple and hardworking, and value righteousness over profit. The whole Shandong can be said to be simple in folk customs. Therefore, when these bold Shandong people get along with the aborigines in Northeast China day and night, they will come into contact with the terrain over time and become the temperament characteristics of the Northeast people. Together, Shandong people's thoughts also have aspects of preservation and tradition. Influenced by Confucian civilization for a long time, Shandong people have a strong local concept and most of them have moved to other places. Because there has been a saying in Shandong that "agriculture is a thousand lines" and "agriculture is the best of the 36 lines". Explain that "in the eyes of Shandong people, land is the most basic, and farming is the noblest and most decent way to make a living." Therefore, after most Shandong immigrants came to Northeast China, they still adhered to the traditional thought of small farmers and continued the traditional days of reclamation and farming, which also corresponds to the relatively weak sense of adventure and the relatively traditional temperament characteristics of Northeast people. Generally speaking, the way of thinking, accommodating mind, vigorous enterprising spirit, attaching importance to feelings and righteousness, being ready to help others and many other personality characteristics of the Northeast people are inextricably linked with the years of "going east". The unprecedented "eastward advance" in modern history has greatly increased the population of Northeast China, introduced commodity economy and started industrial development. They make the northeast land look brand-new and present a vibrant and prosperous scene. It is precisely because of this indomitable and indomitable energy that people who "travel east" can't retreat or be disappointed in the face of difficulties and obstacles. Instead, they persevere and work hard to overcome one huge difficulty after another from nature and society, constantly create a livelihood and create a new situation, and constantly move from one policy to another.

At that time, the energy of "de-orientalization" gave Shandong people their own strength and determination to forge ahead. They took this step without hesitation. This is a step of change and development! The energy of "Crossing the Kanto" bred by "Crossing the Kanto" immigrants in the practice of developing Northeast China has had a great impact on promoting the relatively backward Northeast China and played a great role in promoting it. The development of a large area of land has promoted the development of agriculture in Northeast China. The entry of commodity economy has promoted the change of social form; The gathering of population has accelerated the development of cities in Northeast China. The integration of customs and civilizations has promoted the prosperity of local civilization; The arrival of a large number of immigrants has strengthened the maintenance and stability of remote areas in Northeast China.

China has thousands of years of farming civilization, and a major feature of farming culture is that generations live in one place. Even if a family member leaves home, he will eventually return to his roots. Going to Kanto is against the cultural trend. What made10 million people break the imperial ban and take great risks to lead their families to lead a strange life in Kanto? There is nothing but the power of survival.

Today, the descendants of Journey to the West are returning to their hometown in Shandong and Hebei. Although, compared with the ancestors who traveled to Kanto in those years, the descendants who returned to Kanto lacked the fetters of farming culture, they still had nostalgia after leaving their long-lived homes. Looking back step by step can't stop their yearning for a better life.

Several of my relatives came to Liaoning through a journey, and now several of them have returned to their hometown in Shandong.

The biggest experience of understanding the history of going to the East is that people's yearning for a better life is unstoppable.

Before the Qing dynasty, the northeast was banned, and the first batch of people who broke through Kanto were mostly from Shandong and Hebei. Zhang unified the northeast, became the king of the northeast, and developed the economy of the northeast. During the period when Wang Yongjiang was in charge of finance and economy, the number of people venturing into Kanto increased day by day. In the Manchukuo era, the industrialization in Northeast China, the war in Shanhaiguan, and people's lives were in dire straits, which ushered in the climax of the journey to the East. After liberation, the Northeast Industrialization Project in 1956 and the Great Leap Forward in 1958 were employed everywhere, and the people who broke through Kanto reached the peak. During the 60-year famine, many people from Shandong and Hebei went to the northeast to beg for food in order to survive, but it was not a real crusade, and households could not solve it. When they are full, they have to go back to their original place. At the beginning of reform and opening up, the trip to the East basically came to an end.

You have to ask Heilongjiang people about this, right?

According to the birth statistics, there are many people born in 1930- 1936, which shows that the original land is a bumper year at this stage, and people's lives are fairly stable. After the fall of North China, bandits ran rampant, the army expanded, social security was chaotic, people were frightened and the land was abandoned. At that time, after the Japanese occupation of northeast China, in order to reserve strategic resources, they also began to encourage immigrants, which led to the rapid development of agriculture, industry and mineral mining, thus leading to the emergence of people moving eastward.

It was a long time ago. My grandfather's grandfather estimated that it might be a trip to Kanto. Today's middle-aged and young people know nothing about this before watching TV.