Ancient poems related to the Gobi Tianshan Mountains in Xinjiang?

Visiting a Taoist priest in Tianshan Mountain

Open classification: Tang poetry and ancient poetry

Time: Tang

Author: Li Bai —— Visiting a Taoist priest in Tianshan Mountain

Content

Peach blossoms are thick in the sound of dogs barking.

When the tree is deep, the deer will be seen, but the bell will not be heard at noon.

Wild bamboos are green and misty, and flying springs hang blue peaks.

No one knows where to go, and he is worried about two or three loose.

Appreciation

Dai Tianshan, also known as Dakangshan and Dakuangshan, is located in Jiangyou County, Sichuan Province.

This poem was written by Li Bai in his early years. Li Bai studied in daming temple, Daitianshan in his early years. Later, Li Bai was imprisoned for sitting as the eternal king Li Lin, exiled Yelang, met with forgiveness, and drifted to Xunyang, Jinling, Xuancheng and Liyang. In 761, Du Fu was in Chengdu in the second year of the reign of Su Zong. Because of "no news about Li Bai", he wrote a poem "No See" to remember Li Bai, worried that he would get into trouble when he was away, and hoped that he would return to his hometown of Kuangshan as soon as possible. The poem said, "It's sad to be crazy without seeing Li Shengjiu. The whole world wants to kill, but I only care for talent. A thousand agile poems and a glass of wine. Kuangshan reading room, the head is white and good to return. " The following year, Li Bai died in Dangtu, Anhui.

Li Bai was talented in his early years. When he was studying in Dakuangshan, he painted such a colorful picture of a visiting Taoist. The name of the Taoist priest is unknown. Throughout the article, it is intended to describe the scenery, which is true and natural, and vividly reproduces the beautiful life realm of Taoist paradise.

the whole poem is divided into three levels, the first four sentences are one level, the fifth and sixth sentences are two levels, and the last two sentences are one level. The first four sentences are what the poet heard and heard on his way to visit the Taoist priest. The poet walked along the stream, on both sides of the road. Peach blossoms are in full bloom, and the petals are covered with dew. This shows that the poet went out early in the morning. The flowing water of the stream, in harmony with the barking of dogs, has formed a kind of interesting music. The Taoist priest's place is not far away. The poet walked from morning till noon, but he didn't hear the sound of Taoist bells ringing. He only saw elk haunting from time to time in the depths of the trees. The beauty of these two sentences implies that the Taoist priest is not in the Taoist temple, which sets the stage for the last two sentences. The above four sentences vividly depict the fresh and quiet environment where Taoist priests are far away from the busy streets of the world. The first two sentences are about the barking of dogs, the gurgling of streams and the dew in peach blossoms, which are what the poet saw and heard in the morning. The sentence "See the deer when the tree is deep, but don't smell the bell at noon" is written about what you see and hear at noon. At different times and places, the stories and experiences described by poets are also different. Here, the sense of time and space. Unusually clear.

The sentence "Wild bamboo is divided into green mist, and the flying spring hangs the blue peak" is about the close-up view of Taoist place. Wild bamboo towering into the sky, blending with the green air, and falling down from the green peaks, forming a beautiful and spectacular wonderland. The word "flying" and "hanging" are pictures of waterfalls flying down. On the surface, the word "fen" means that wild bamboos are towering, separating the blue clouds in the air, but in fact it means that green bamboos are towering and blue clouds. Therefore, these two sentences can not only show the indifference and nobleness of the pure land of the Taoist temple, but also appreciate the poet's feelings of not meeting him when he visits.

At the end of the two sentences, "No one knows where to go, and I am worried about two or three loose", the poet writes the fact of "not meeting" from the side by asking questions, and writes the melancholy of "not meeting" with repeated actions of leaning loose, with a pen slightly circuitous, and the feelings also flow with the trend for a long time.

When commenting on this poem, predecessors said: "Nothing is added, only the word' not met' is written, and the more you die, the more you live." (Wang Fuzhi's "Selection of Tang Poetry") "There is no word about Taoist priests, no word about it, but every sentence is unfortunate, and every sentence is unfortunate for visiting Taoist priests." (Wu Dashou's Poem Raft) tells the beauty of this poem

Dai Tianshan: also known as Dakangshan and Dakuangshan, is located in Jiangyou County, Sichuan Province.

This poem was written by Li Bai in his early years. Li Bai studied in daming temple, Daitianshan in his early years. Later, Li Bai was imprisoned for sitting as the eternal king Li Lin, exiled Yelang, met with forgiveness, and drifted to Xunyang, Jinling, Xuancheng and Liyang. In 761, Du Fu was in Chengdu in the second year of the reign of Su Zong. Because of "no news about Li Bai", he wrote a poem "No See" to remember Li Bai, worried that he would get into trouble when he was away, and hoped that he would return to his hometown of Kuangshan as soon as possible. The poem said, "It's sad to be crazy without seeing Li Shengjiu. The whole world wants to kill, but I only care for talent. A thousand agile poems and a glass of wine. Kuangshan reading room, the head is white and good to return. " The following year, Li Bai died in Dangtu, Anhui.

Li Bai was talented in his early years. When he was studying in Dakuangshan, he painted such a colorful picture of a visiting Taoist. The name of the Taoist priest is unknown. Throughout the article, it is intended to describe the scenery, which is true and natural, and vividly reproduces the beautiful life realm of Taoist paradise.

the whole poem is divided into three levels, the first four sentences are one level, the fifth and sixth sentences are two levels, and the last two sentences are one level. The first four sentences are what the poet heard and heard on his way to visit the Taoist priest. The poet walked along the stream, on both sides of the road. Peach blossoms are in full bloom, and the petals are covered with dew. This shows that the poet went out early in the morning. The flowing water of the stream, in harmony with the barking of dogs, has formed a kind of interesting music. The Taoist priest's place is not far away. The poet walked from morning till noon, but he didn't hear the Taoist ringing the bell. He only saw elk haunting in the depths of the trees from time to time. The beauty of these two sentences implies that the Taoist priest is not in the Taoist temple, which sets the stage for the last two sentences. The above four sentences vividly depict the fresh and quiet environment where Taoist priests are far away from the busy streets of the world. The first two sentences are about the barking of dogs, the gurgling of streams and the dew in peach blossoms, which are what the poet saw and heard in the morning. The sentence "See the deer when the tree is deep, but don't smell the bell at noon" is written about what you see and hear at noon. At different times and places, the stories and experiences described by poets are also different. Here, the sense of time and space. Unusually clear.