Translation of Xia Benji's Works

Yu Xia, named Wen Ming. His father's name is Gun, Gun's father is Emperor Zhuan Xu, Zhuan Xu's father is Changyi, and Changyi's father is Huangdi. Yu is the great-grandson of the Yellow Emperor and the grandson of Zhuan Xu. Only Yu's great-grandfather Changyi and his father Gun did not ascend to the throne, but became courtiers.

When Emperor Yao died, the raging floods surrounded the mountains, and the mountains disappeared, leaving the people in grief. Yao was in a hurry to find someone who could control the water, and all the ministers and Siyue said that he could do nothing. Yao said, "Guns are against destiny and corrupt people of the same clan, so you can't use them." April said, "There is nothing more capable than a gun in this generation. I hope your majesty will try. " So Yao took the advice of Sishan and used a gun to control water. After nine years, the flood has not retreated, and water control is futile. So Emperor Yao tried to seek the virtuous again and got Shun. Shun was promoted and reused, acting as an agent to perform the duties of the emperor and patrolling the territory guarded by local governors on time. During the tour, I found that it was too outrageous to control water with a gun, so I killed the gun at the seaside of Yushan. Everyone in the world thinks that Shun handled it properly. At this time, Shun selected Yu, Gun's son, and appointed him to continue his water control work.

After Yao's death, Emperor Shun asked April, "Can anyone complete Yao's career well and become an official?" They all said: "If Jean becomes a mediocrity, he will certainly be able to accomplish Yao's feats well." Emperor Shun said, "Ah! That's it! " So, he appointed Yu to say, "You should calm down the soil and water and do it well!" " Yu Xiangqi, Hou Ji and others bowed down. Shun said, "You'd better go and carry out your task!"

He is quick and diligent, his moral character does not violate the right path, he is kind and amiable, his words are honest and credible, his voice is naturally like melody, his behavior can naturally be statutes, and even important norms can be learned from him. He is diligent and respectful, which can be used as a discipline for others to follow.

Yu Fan, Bo Yi and Hou Ji were ordered by Shun Emperor to collect civilian workers from hundreds of governors and officials to show Kaiping's soil and water control work. Set up signs for the mountains and identify those mountains and rivers. If you kill your father, you will be killed in vain and think hard. After 13 years' absence, he dared not enter the house for three times. I am very simple in food and clothing, but I am very generous in offering sacrifices to my ancestors. The house I live in is very humble, but I don't hesitate to spend huge sums of money to repair canals and dig ditches and other water conservancy projects. He took the bus by land, the boat by water, the sleigh by mud, and the mountain by paddle. Things that are often inseparable are measuring straightedge and rope ink, drawing compasses and square moments, and always taking them with you to draw Kyushu, clear the road to Kyushu, build a barrier to Kyushu Lake and measure Kyushu mountains. At the same time, Boyi was asked to distribute rice seeds and teach the masses to plant them in low-lying and humid places. Tell Hou Ji to give people food when it is difficult to get it. Where there is a shortage of food, there will be more local food to make up for it, so as to unify the wealth and regret within the territory of the vassal. Yu also inspected local specialties to determine their tributes, and also inspected the convenience of mountains and rivers in various places.

Yu's trip to water control began in Jizhou. Jizhou: Hukou was ruled, and then Liangshan and Qishan were ruled. After renovation, Taiyuan has been renovated to the south of Taiyue. Qinhuai area has also been completed, and it has reached Hengzhangshui area. Constant water (constant water) and sanitary water also flow with the river, and the land around the mainland can be cultivated. This state is made of white clay, and the land ranks fifth (according to this sentence, it was originally under the "government", but now it is translated), and the tax is the first, but it is rich with the years, and it is second-class miscellaneous. Gunnar, a bird tribe in the northeast, is a rare animal fur eaten by nobles. They followed the sea to pay tribute. On the channel sailing south along the coast (west coast of Liaodong Bay), they saw Jieshi in the right corner, turned and sailed west, and went straight into the Yellow River channel.

Yanzhou lies between Jishui and the Yellow River. Nine rivers in the lower reaches of the Yellow River have been unblocked, the Leixia depression has gathered into a lake, and eternal water and meandering water have also flowed into Leixiaze. Silkworms have also been raised on the land where mulberry trees can be planted, and people can move from highland to flat land to live. The soil in this state is a black grave, which is covered with lush long forests and grass. Land ranks sixth and tax ranks ninth. It took thirteen years for this state to catch up with other states. The tributes of this state are lacquerware and silk, as well as beautiful silk fabrics in baskets. Its tribute road is from shipping to water, Luoshui to the Yellow River.

From the sea in the east to Mount Tai in the west, this area is Qingzhou. Boundaries have been drawn for the Yi people living in the northeast, so that they can live in peace. It also dredged the Weihe River and Zishui River, so that this area can also be governed. The soil in this state is a white grave, and the seashore is a salty salt field. Land ranks third and tax ranks fourth. Tributes in this state include salt, kudzu, seafood, grinding jade and stones, silk, hemp, lead, pine and jade from Taishan Valley, livestock products from artists, and baskets of mulberry silk. Its tribute road is from Wenshui to Jishui by boat. (Then enter the river from the economy. )

The area between the east coast, Mount Tai in the north and Huaishui in the south is Xuzhou. Huaishui and Yishui have been treated, Mengshan and Yushan can also be cultivated, Ozawa has also accumulated into a lake, and the water in Dongyuan area has disappeared and the land has been leveled. The soil in this state is a red grave with lush vegetation. Land ranks second and tax ranks fifth. Tributes in this state include five-color soil, five-color pheasant feathers in Feather Valley, tung trees, a specialty of Yishan Yiyang, pumice on the shore of Surabaya, pearl shells and fish products offered by people, black and white silk and a laundry list of silk. Its tribute road is from Huaihe River to Si and then to the river. Then he entered the economy and reached the river. )

From the Huaihe River in the north to the sea in the southeast is Yangzhou. Peng Li's territory gathers a lot of water, forming a lake, which is the place where Yan Zhen flies south and sleeps every winter. The river east of Peng Li has entered the sea, and the water in Taihu Lake is stable. So the land is covered with bamboo forests, and beautiful grasslands and lush trees can be seen everywhere. The state has muddy soil, ranking ninth in land, seventh in tax revenue and sometimes sixth. Tributes in this state are three kinds of colored copper, as well as Yao Kun's beautiful jade, bamboo, ivory, leather of rare birds and animals, feathers of rare birds, Jin Niu's tail, and a fine kudzu cloth called "Hui Fu" provided by the Yi people on the island, as well as gorgeous gold shells in baskets and properly packaged oranges and grapefruit. These tributes all entered Huaihe River and Surabaya via the sea and Yangtze River.

South of Jingshan to Hengshan is Jingzhou: the Yangtze River and Hanshui River flow into the sea here. Most tributaries of the Yangtze River have fixed channels, and the flood and backwater are diverted, and Yun Ze and Mengze are also well managed. The soil here is wet, the field is the eighth and the tax is the third. Tributes include feathers, oxtail, ivory, leather, tricolor copper, as well as Ailanthus altissima, Cunninghamia lanceolata, Alnus cremastogyne and cypress, as well as thick and thin grindstones, ochre (nǔ, Nujiang) stones that can be used as arrows, cinnabar, and especially bamboo that can be used as arrow shafts. Sometimes, according to orders, they will pay tribute to chinemys reevesii produced in Jiujiang. When paying tribute, it passes through the Yangtze River, Tuoshui, Laishui and Hanshui, then turns a section of land into Luoshui, and then turns to Nanhe.

Between Jingzhou and the Yellow River is Yuzhou: Yishui, Luoshui, Luoshui and Jianshui have been dredged and injected into the Yellow River, Yingbo has also merged into a lake, and Heze has been dredged to build dikes and dams. The soil here is soft and fertile, and the lowlands are fertile and solid black soil. Land belongs to the upper-middle class, that is, the fourth class, and taxes belong to the upper-middle class, that is, the second class, and sometimes to the first class. Pay tribute to lacquerware, silk, delicate gingerbread, hemp and fine thread fillers in bamboo baskets. Sometimes, according to the order, pay tribute to the stone used to deal with the jade chime. When paying tribute, take the waterway and enter the Yellow River through Luoshui.

Between the southern foot of Huashan Mountain and Heishui is Liangzhou: Wenmin and Zhongshan can be cultivated, and floods and backwaters have also been dredged. The roads in Caishan and Mengshan have been repaired, and the water control in He Yi has also achieved results. The soil here is blue and black, the land is one seventh, and the tax is one eighth, sometimes one seventh or one ninth. Tributes include exquisite jade, iron and silver, hard iron that can be carved, stones that can be used as arrows, stones that can be used as chins, bears, scorpions and foxes. The tributes of Zhili people were transported from Xirong to Xiqiao Mountain through the surrounding water, then transported out by diving, entered the Mi �������������򠂭򟿥65533333

Between Heishui and the west bank of the Yellow River is Yongzhou: weak water flows westward after treatment, and water mirror water flows into Weihe River. Lacquer water, qu water followed closely and merged into Wei water, and Feng Shui also merged into Wei water. Roads in Jingshan and Qishan have been opened, and roads from Zhong Nanshan and Wudunshan to Bird and Rat Mountain have also been completed. The control project of plateau and valley has achieved results, all the way to Duyeze area. Sanwei mountain area is livable, and Sanmiao people are greatly obedient. The soil here is yellow, soft and fertile, the fields belong to the top, that is, the first class, and the taxes are in the middle, that is, the sixth class. The tribute is beautiful jade and stone. When paying tribute, take the waterway from the foot of Jishi Mountain, go to Xihe River in Longmen Mountain downstream, and meet at Weishui Bay. Zhipi people live in Kunlun Mountain, Zhi Zhi Mountain and Qusou Mountain. At this time, Xirong Kingdom also surrendered.

Nine mountain roads were opened in Yu: one from Weishan and Qishan to Jingshan, crossing the Yellow River; One from Hukou Mountain and Lei Shou Mountain to Taiyue Mountain; One from Zhuzi Mountain, Xicheng Mountain to Wuwang Mountain; One runs from Taihang Mountain and Changshan Mountain to Jieshi Mountain, and it enters the sea and is connected with the waterway; One from Xiqiao Mountain, Zhulai Mountain, Bird and Mouse Mountain to Taihua Mountain; One from Xiong 'er Mountain, Waifangshan, Tongbai Mountain to Fuweishan; One ran from Gezhongshan to Jingshan; One runs from Neishan to Dabie Mountain; One runs from Wenshan South to Hengshan, through Jiujiang and finally reaches Mayuan Mountain.

Diversion of nine big rivers: guiding weak water to stand out from the crowd and injecting quicksand (desert) into the downstream of weak water. Dredge the black water and flow into the South China Sea (Qinghai) through the Three Dangerous Mountains. Dredge the Yellow River, starting from Jishi Mountain, going to Longmen Mountain, going south to Huayin, then turning east over Zhuzi Mountain, continuing east to Jin Meng, and then going east through Luoshui into the estuary until Dabei; Instead, it goes north through precipitation and then divides into nine rivers. These nine rivers merge into one downstream, which is called the inverse river and finally flows into the sea. Starting from Zhongshan, the overflowing water will be diverted, and the east is Hanshui, and then the east is Canglang water. After crossing Sanshi (Shishi) water, we reach Dabie Mountain, turn south, join the Yangtze River, then join Pengshui to the east, and continue eastward to the Beijiang River, which flows into the sea. The Yangtze River starts from Wenshan and changes its course. The tributary to the east is Tuoshui, then reaches Yongshui to the east, passes through Jiujiang, reaches Dongling, flows obliquely to the east and north, joins Pengshui, continues eastward to Zhongjiang, and finally flows into the sea. Dredge backwater, save water by flowing eastward, and flow into the Yellow River. The two waters meet, overflow into Xingze, pass through the north of Tao Qiu to the east, continue to reach Heze to the east, meet Wenshui in the northeast, and then flow into the sea to the north. The Huaihe River is diverted from Tongbai Mountain, flows eastward into Surabaya and Yishui, and then flows eastward into the sea. Dredging the Weihe River starts from the mountain where birds and mice share the same cave, and it is connected to Feng Shui in the east, then to the water mirror in the east, and then to Qi Shui and Qu Shui in the east, and flows into the Yellow River. Dredge Luoshui, starting from Xiong 'er Mountain, merge with Jianshui and Zhuoshui to the northeast, merge with Yishui to the east, and then flow into the Yellow River to the northeast.

All the mountains and rivers are well managed. Since then, Kyushu has been unified, and people can live around it. Jiusan clears the way, nine rivers dredge water sources, and nine lakes build dikes. Governors from all over the world can come to the capital for alliance and pilgrimage. The materials of the six warehouses of gold, wood, water, fire, earth and grain are well managed, and the land of all parties is graded according to beauty and evil, so they can pay taxes seriously according to the regulations. The tax grade is determined according to three different soil grades. He also enfeoffed princes in Kyushu, China, gave land and surname, and said, "We should respectfully put morality first, and don't go against all the measures of my son of heaven."

Yu ordered that the area 500 miles outside Tiandi Capital City be designated as the Imperial Palace, that is, the area where the emperor served in the fields and collected grain tax: the whole crops harvested in Wangcheng 100, the ears of grain in 100-200, the grain in 200-300, the coarse rice in 300-400, and the grain in 400-500. The area 500 miles away from the Temple House is Houfu, that is, the area where the son of heaven reconnoiters and obeys the king's orders: within 100 miles near the Temple House, it is the fief of Doctor Qing, within 200 miles, it is a small fief, and within 200 miles, it is the fief of princes. The area 500 miles away from Houfu is Suifu, that is, the area where the emperor appeased and educated: within 300 miles near Houfu, we should educate the etiquette and music laws according to the situation, and within 200 miles, revitalize Wuwei and defend the emperor. The area 500 miles away from the Sui government is important (yāo, waist), that is, the area bound by the son of heaven and subject to the son of heaven: within 300 miles near the Sui government, we must abide by enlightenment and live in peace; Obey the king's laws 200 miles away. The area 500 miles away is barren, that is, the remote area on the far side guarded by the emperor: it is desolate and backward within 300 miles near, and people come and go without restrictions; You can live freely within 200 miles outside, not bound.

In this way, the east is near the sea, the west is near the desert, and from north to south, the prestige education of the son of heaven has reached the distant border. So he gave Yu a piece of black guiyu, which represents water color, in recognition of his meritorious service in water control and declared the success of water control to the world. Since then, the world has been peaceful and stable.

Hao Tao acts as a law enforcement taxi to govern the people. In the court, Yu, Boyi and I talked in front of each other. Hao Tao stated his view: "If you follow moral certainty, you will be able to unite your subordinates intelligently." Yu said, "That's right, but what should I do?" Hao Tao said: "Oh, we should be careful about our self-cultivation. We should have a long-term plan to make our relatives close and stable from Gaozu to Xuansun, so that many knowledgeable people will try their best to help you. We must start from ourselves." Yu thanked him for his kind words and said, "Yes." Hao Tao said, "Oh, the achievement of virtue lies in being able to understand and appease the people." I said, "Oh! All this, even Emperor Yao may find it difficult. It is wise to know people and be good at their duties, and you can arrange official positions for people appropriately; It is benevolence to appease the people, and the Lebanese people will love you. If you can understand people and be kind to others, why worry about huān? Why exile Miao? Why should we be afraid of hypocritical and flattering villains? " Hao Tao said, "Yes, it is. To check a person's behavior, we should take nine moral qualities as the standard, check a person's speech and see if he has good moral qualities. " He went on to say, "Let's start with something. They are generous and dignified, gentle and firm, honest and respectful, talented and cautious, kind and resolute, upright and amiable, simple and angular, decisive and pragmatic, and powerful and reasonable. We should reuse those good people with nine virtues! If you can preach three virtues every day and work hard in the morning and evening, Dr. Qing can keep his fief. Every day, the vassals earnestly respect liu de and assist the king, so as to keep their national seal. All these nine virtues can be possessed and universally implemented, so that all talented people can be officials and all officials can seriously handle their own government affairs. Don't let people run amok and think. If you put inappropriate people in official positions, it is called disturbing heaven. God punishes guilty people and treats sinners who commit five kinds of crimes with five kinds of punishments. What I said will probably work? " Yu said, "If you keep your word, you will achieve something." Hao Tao said: "I am shallow-minded, but I just hope to help promote the rule of the world."

To say, "Tell me your opinion, too." Yu bowed respectfully and said, "Well, what should I say? I just want to work hard every day. " Hao Tao asked, "What is hard work?" Yu said: "The flood is vast, surrounded by mountains, and the people are threatened by the flood. I walked by car on land, by boat in water, by sledge in mire, put on shoes with iron teeth when walking on mountain roads, climbed mountains, set up stakes and signs on the mountains. I am with Yi, delivering rice and meat to the people. Dredge nine rivers into the sea, and dredge ditches in fields to introduce rivers. Help those who have difficulty in eating with Ji. When food is scarce, transfer money from areas with more food to areas with less food, or ask people to move to areas with food. The people have settled down and the vassal States have been governed. " Hao Tao said, "Yes, these are your great achievements."

Yu said, "Ah, the emperor! Treat your current position cautiously and handle your government affairs steadily. Assistant minister has virtue, and everyone in the world will respond and support you. You obey God's command with a quiet heart, and God will always bring you good wishes. " Shun Di said, "Ah, minister, minister! Ministers are my arms, eyes and ears. I want to help people all over the world, and you should also help me. I want to imitate the images on the clothes of the ancients and make gorgeous clothes according to the astronomical phenomena of the sun, the moon and the stars. You should know the grade of all kinds of clothes. I want to examine the situation of politics and religion through the elegance and vulgarity of music in various places, so as to choose opinions from all sides. You should listen carefully. You should correct me if my words and deeds are improper. Don't flatter me to my face and accuse me when you go back. I respect the assistant minister. As for those courtiers who gossip, as long as the monarch's moral policy is truly implemented, they will be eliminated. " Yu said, "Yes. If you don't do this, good people and bad people will be mixed, and you won't be a big deal. "

Shun Di said, "Don't be arrogant like Dani. You just like being lazy and dissolute, sailing on land, and gathering people at home for fornication, so you can't inherit the throne. I will never let such a person go. " Yu said, "I married Tu Shanshi's daughter, and left home to work after four days of marriage. I have never raised her since I was born. Only by introducing her can the work of leveling water and soil be successful. I helped the emperor set up five pieces of clothes, covering 5,000 miles. Each state used 30,000 labors to explore the remote borders in all directions, with one leader for every five vassal states. They all did their duty and made contributions, except for Sanmiao, who was fierce and stubborn. I hope the emperor will remember this. " Shun Di said: "Use my moral education to enlighten them, and then your work will make them submit!"

At this time, I respected Yu's achievements and ordered the whole world to learn from him. Those who disobey orders will be punished by criminal law. Therefore, Shun's moral education has been greatly developed.

At this time, Wei Xiao became a musician, settled down and came up to enjoy it. Princes and princes are polite to each other, and birds and animals are flying around the palace. "Xiao Shao" said, and the phoenix called. All animals dance together, and all officials are loyal and live in harmony. Shun Di went on to sing: "Follow the destiny, be virtuous, and be cautious when you are in harmony." He also sang: "The minister of the armed forces is happy to be loyal and righteous, and the son of heaven wants to make meritorious deeds to govern the country, and the official career is also prosperous!" Hao Tao bent down, bowed his head to his hand first, then kowtowed to the ground, and then said loudly, "Remember, we should take the lead in doing our duty, be careful with our statutes, and do all kinds of things well!" Then he went on to sing: "The son of heaven is wise, the thigh and arm are virtuous, and everything in the world is prosperous!" " "He also sang:" The son of heaven has no thoughts, the minister of thighs and arms is slack, and everything in the world is corrupt! " "Shun Di said," yes! In the future, we must try our best to do our own thing well! "At this time, the whole world respected Yu for his scales and musical skills. He was regarded as the god of mountains and rivers, meaning the emperor who could give orders on behalf of the god of mountains and rivers.

Recommend Yu to the Emperor of Heaven as the heir to the throne. Seventeen years later, Shun Di died. After three years of mourning, Yu fled to Yangcheng to give up his son Shang Junshun. But all the princes in the world did not go to worship, but came to worship. Yu inherited the position of the son of heaven and the worship of the princes of the world in the south, with the title and surname of Si.

After Yu Di was established as the Emperor of Heaven, he was elected as the heir to the throne, recommended him to heaven, and made him a national government, but he died without a job. Yu Feng's descendants are in Britain and other six places, and some are still in China. Later, he took advantage of the benefits and awarded him the National Government.

Ten years later, Emperor Wu traveled eastward, arrived in Huiji and died in Huiji. Pass the world to Yi. After three years of mourning, Yi gave up the throne to Yu's son and went to Shan Zhi South to escape. Yu's son is virtuous and everyone in the world turns to him for help. After Yu's death, although he passed the throne to Yi, the world did not obey him because Yi assisted Yu for a short time. So all the governors left Iraq to worship Qi, saying, "This is the son of our monarch, Yu." So qi inherited the position of the son of heaven, that is, the emperor of qi after the summer.

Emperor Qi is the son of Yu, and his mother is the daughter of Tu Shanshi.

After Qi ascended the throne, Hu Shi didn't come back. Qi went to crusade and fought a war with Gandhi. Before the battle began, Kay made the oath of "Shi Gan" and called the generals of the six armies to admonish him. Kay said, "Hey! General of the Sixth Army, I swear to you: Mr. Hu despises the norms of benevolence, righteousness, courtesy, wisdom and trust, and deviates from the right path of heaven and earth, so God will kill him. Now I respectfully carry out God's punishment on him. The archer on the left side of the chariot doesn't shoot the enemy from the left, and the swordsman on the right doesn't kill the enemy from the right, which is disobedience. The coachman can't keep the horses and chariots tidy and disobey orders. I will reward those who obey orders before their ancestors. Anyone who disobeys orders will be killed before the social god, and his family will be taken into slavery. " So the Hu family was destroyed and the whole world came to worship.

After the death of Emperor Qi Xia, his son Tai Kang succeeded to the throne. Emperor Taikang fought and killed all day, regardless of civil affairs. As a result, he was easily exiled and lost his country. His five younger brothers waited for him on the north bank of Luoshui and made a song of five sons.

After Taikang's death, his younger brother Zhongkang succeeded to the throne and was called Emperor Zhongkang. When Zhongkang was in power, Xi and Choi, the ministers in charge of the four seasons of heaven and earth, were addicted to alcohol, which made the four seasons and days of the year messy. Yin was ordered to conquer him and wrote.

After Zhongkang died, his son, the emperor, succeeded to the throne. Xiang died and his son Shao Kang succeeded him. Emperor Shao Kang died and his son Yu Di succeeded him. After Yu's death, his son Huaidi succeeded to the throne. Huaidi died and his son Mangdi succeeded to the throne. Mang emperor died, and his son Boss Shady succeeded to the throne. Boss Shady died, but his son did not succeed to the throne. The emperor died, and his younger brother Ji not ng succeeded to the throne. After the death of Digui, his son Di Yi (jǐn, Zhicheng) succeeded to the throne. The emperor wishes to die, and Kong Jia, the son of the emperor, becomes the emperor. This is Emperor Kong Jia. After Emperor Kong Jia ascended the throne, he became superstitious about ghosts and gods and became promiscuous. Weeds are decreasing in Xia Houshi, and governors have betrayed him one after another. God sent down two dragons, a male and a female. The Kongs can't feed them, and they can't find anyone to feed them. When Tao Tang's family came down, a descendant named Liu Lei learned how to train dragons from people who knew how to raise dragons, so he went to serve the Kongs. The Kongs changed his surname and asked him to accept the fief of Gou Jian's descendants. Later, when the mother dragon died, Liu Lei secretly made a meat sauce and gave it to Kong Jia. After Xia Hou Kong's family ate it, he sent someone to ask Liu Lei for meat sauce. Liu Lei got scared and moved to Lu Xian County.

After Kong Jia's death, his son Di Gao succeeded to the throne. After Di Gao's death, his son Fati succeeded to the throne. After Fadi died, his son succeeded to the throne, which is Jie Li. During the reign of Emperor Jie, since Kong Jia came to power, many governors went to Xia one after another. Jie didn't cultivate himself and hurt officials' families by force, which officials couldn't bear. Jie Li summoned Tang, locked him in the summer resort, and later released him. When Tang practiced virtue, governors came to join him, and Tang led his army to conquer Xia Jie. Xia Jie fled to Mingtiao and died in exile. Jie said to people, "I regret that I didn't simply kill the soup on the summer terrace, which led to this end." In this way, Tang ascended the position of the son of heaven, replacing the Xia Dynasty and enjoying the whole world. The descendants of Xia were sealed in the Tang Dynasty, and in the Zhou Dynasty, they were sealed in Qi.

Tai Shigong said: Yu is a foreigner's surname, and later generations are divided into regions, taking the country name as their surname, so there are Hu, Xu, Tongcheng, Bao, Fei, Qi, Gui, Xin, Ming and Zhuge. It is said that Confucius revised the calendar of Xia Dynasty, and many scholars studied Xia Zhengxiao. Since the times of Yu Shun and Yu Xia, the regulations on tribute and tribute have been complete. Some people say that Yu recruited vassals in Jiangnan, died because he inspected the merits and demerits of the vassals, and was buried in Jiangnan. Therefore, the Miao Mountain where Yu was buried was renamed Huiji Mountain. Meeting minutes are accounting (meeting assessment).