Want to know what "one flower with five leaves" means?

Explanation: A flower: After Buddhism was introduced into China, Zen Buddhism took Buddhism as its ancestor and called it "a flower"; Five Leaves: Five schools of Buddhism development and evolution: pseudo-worship, pro-classics, Cao Dong, Fayan and Yunmen. Source: Songshi Daoyuan "Jingde Dengchuan Record" Volume 28: "One flower with five leaves, natural results." Ex.: See your second ancestor in nine years, and your parents will pay separately. ★ The word "Proud Fisherman" written by Huang Tingjian in Song Dynasty is also said to be a flower with five leaves, which means that Zen became the ancestor of Buddhism in China, Dharma Southern Tianzhu, the third son of the king, and Brahman's surname was Khshatili, who studied under Prajna Buddhism. During the Southern Song Dynasty and the Qi Dynasty, he sailed to Guangzhou, traveled around and taught his disciples. Because Liang Wudi Xiao Yan's words were not speculative, he went to Songshan Shaolin Temple for nine years, which is called "wall view" in the world. In the second year of West Datong (536), he was buried in Xiong 'er Mountain (now Shaanxi County, Wei Wendi) and built a tower in Baolin Temple; Tang Daizong Li Yu gave the name "Jue Yuan Zen Master" and the tower was named "Empty View". Now Shaolin Temple has "Ancestral Temple" and "Ancestral Cave". The two ancestors shared the surname Ji and the first name, also known as monk Ke. During the Northern Wei and Northern Qi Dynasties, Luoyang (now Henan) was Hulao Pass. When I was young, I read all the books of Laozi and Zhuangzi and studied Buddhist scriptures. Later he became a monk in Xiangshan, Luoyang. After receiving the foot ring, you can travel around, listen to the scriptures, and learn the meaning of multiplication. I visited Dharma in Shaolin Temple, but I didn't get an interview. Standing in the snow until dawn still failed, but he broke his left arm to show his determination to seek dharma. Finally, I was interviewed and taught face to face, only to know that I had the mantle of Buddhist meditation. Emperor Wendi died in 539 at the age of 107 and was buried 70 miles northeast of Fuyang County (now Cixian County, Hebei Province). Emperor Wendi named him "the authentic Pujue Master" and Tang Dezong named him "Dazu Zen Master". Three-ancestor monks became monks in the Sui Dynasty because of the enlightenment of the second ancestor and got their mantle. When Emperor Wudi of the Northern Zhou Dynasty destroyed the Buddha, he was instructed by his second ancestor to hide between Sikong Mountain in Zhou Shu and Wangongshan (now Anhui Buried Hill). It was not until the thirteenth year of Emperor Wendi (590) that he officially entered Xisangu Temple (now Sanzu Temple in Buried Hill) to give lectures and preach teachings in public. After preaching the letter, I went to Luofu Mountain in Guangdong to preach the law. In the second year of Yang Di the Great's reign (606), when he was speaking to the public under a tree, his hands were folded. Li Yu of Tang Daizong gave the title of "Master Jian Zen", and a book "Inscription of Confidence" was handed down from generation to generation. The fourth ancestor, Xin Sima, was born in Hanoi (now Biyang, Henan) and was from Guangji County. After winning the mantle of Sanzu Sangshen, he first traveled to Jizhou and then entered the "Shuangfeng Mountain" (now called 1.2 points) at the junction of Guangji and Huangmei. Build a mountain, a temple and a great practice. It changed the traditional way of travel since Dharma Master and greatly promoted the development of Zen. Emperor Taizong once asked the master to come to Beijing for support, but the master declined politely and didn't go. In the second year of Tang Yonghui (65 1), he died and was buried in Xishan Sun. This tower is called "Pilu" and Tang Daizong Li Yuci is called "Great Doctor Zen Master". The fifth ancestor was a monk in the Tang Dynasty, who shared the surname Zhou with Hong Kong resident Huang Meizhuo. Learn the Taoism of the four ancestors and take the essence of their Zen. In the fifth year of Tang Yonghui (654), the master set up a mountain and built a temple in Fengmao Mountain, three miles east of Shuangfeng Mountain, to practice Da Hong Chan. Call disciples to give lectures, and use the Diamond Sutra instead of the Lengyan Sutra as a Zen missionary classic. In his later years, he passed on his mantle to Huineng, a cultivator in the temple, to support the theory of epiphany. Since then, Zen Buddhism has been divided into two factions, namely, the North and the South, with Huineng and Shen Xiu each holding a law. In 675, the master died and was buried in Dongshan. Li Yu of Tang Daizong was awarded the title of "Dammam Zen Master". Later, the disciples put their quotations into a monograph "On the Best". Huineng, the sixth ancestor, was a monk in the Tang Dynasty, surnamed Lu, originally from Fan Yang (now Beijing). In the early Tang Dynasty, his father was exiled to Xinzhou (now Guangdong) in the South China Sea and was born here. I lost my father when I was three years old. When I was a little older, I cut wood to feed my mother. One day when I was selling firewood, I heard someone recite the Diamond Sutra and realized something, so I went north to Huangmei to pay homage to the five ancestors. When the master talked with him, knowing that it was fundamentally beneficial, he arranged for him to grind rice in the mill and do odd jobs to hide his eyes and ears. Later, the master chose the successor of Dhamma and asked all his disciples to do it. Master Shen Xiu first wrote a poem, "Being a bodhi tree is like a mirror. Always wipe, don't get dust. " After hearing this, Huineng asked someone to write a ghost story: "Bodhi has no trees, and it is not Taiwan in the mirror. There is nothing, where is the dust? " This poem was praised by the five ancestors and endowed with the mantle of Zen. In order to avoid the harm of others, Huineng hid in the hunter group in the deep mountains 16 years. Later, he went to Caoxi Baolin Temple in Shaozhou (now Shaoguan, Guangdong) to promote the epiphany method. In the first year of Tang Shenlong (705), Tang Zhongzong invited him to Beijing, but refused to go. 7/Kloc died in Guo 'en Temple in NSW in 0/3, and posthumous title was the "Great Zen Master". Disciples compiled the theory of epiphany into the six-ancestor magic altar sutra, and later Zen developed into the largest Sect of Buddhism. Interpretation: A flower: After Buddhism was introduced to China, Zen Buddhism took Buddhism as its ancestor and called it "a flower"; Five Leaves: Five schools of Buddhism development and evolution: pseudo-worship, pro-classics, Cao Dong, Fayan and Yunmen. Source: Songshi Daoyuan "Jingde Dengchuan Record" Volume 28: "One flower with five leaves, natural results." Ex.: See your second ancestor in nine years, and your parents will pay separately. ★ The word "The Fisherman's Pride" written by Huang Tingjian in the Song Dynasty is also said to mean that since the Dharma Zen master Du Dong preached, he has experienced six generations of Hui Ke, Buddhist monk, Taoist heart, Hongren and Huineng, making Zen the first Zen in China. When Master Dharma, the founder of Zen Buddhism, preached Dharma to Hui Ke, the second ancestor, he once said: I am from my own land, preaching Dharma to save my fans. A flower with five leaves bears fruit naturally. Literally, it means that a flower grows five petals and grows into fruitful fruit-someone once regarded "a five-leaf flower" as a natural enlightenment achievement after the "petals of five kinds of wisdom" bloomed; Another view-and this view is generally accepted by people-is that "one flower blooms with five leaves, and the result naturally becomes", which is a metaphor for the five southern Zen schools formed by Huineng, the sixth ancestor, and his family after Zen took root in China. After that, the development of Zen generally went beyond the scope of these five schools. They are: first, the spirit of Weishan withered, and the wisdom of Yangshan died, creating the "Huiyang Sect"; Second, Berberis amurensis and Linji started a sect. Third, Yunmen Yan Wen founded "Yunmen Sect"; Fourth, the good price of Dongshan and the silence of Cao Shanben created the "Cao Dongzong"; 5. Clear Wen Yi created "Fa Yan Zong"; It means "a flower with five leaves". The "Five Schools of Southern Zen" all claim to be the descendants of Huineng, and the founder of Zen is authentic. Zen in Huineng period can be called "Zuchan"; The Zen Buddhism after Huineng can be called "the more ancestors are divided into Zen Buddhism", because the new pursuit of "surpassing Buddha" will inevitably lead to "surpassing ancestors". Moreover, Zen pays attention to the experience between the present and takes the present as the noblest. In addition, "wisdom is in the teacher, reducing the teacher and half the morality; Wisdom is not limited to teachers, but can be taught ",which also makes the personality of Zen scholars develop infinitely." "Therefore, after Mazu Yi Dao, the Buddha cursed the ancestral Mount Deshan, and both the Buddha and the ancestors were impolite to give alms, which appeared together. So they are divided into five schools because they have grasped and experienced the essence of Zen in different ways. The Zen master of Nanzong Tianrifeng said: "Jile, the mountains are strict, the caves in Cao are fine, the clouds are ancient, and the eyes are clear"; The Zen master has a metaphor: Lin Ji is like a "five-reverse thunder", which shows its strangeness; The cloud gate is like a "red flag flashing", showing its slight dew; As profound as "breaking the monument and crossing the ancient road"; Cao Dongru's "Shu Chi is not at home" shows that he has his back to the other side; The eyes of the law are like "patrolling the night", which shows its exquisiteness. Each of the five situations has its own characteristics. Let's take Luyangzong and Lin Jizong as examples to talk about their respective characteristics. Luyang Sect is the earliest of the five schools of Zen, which existed before Wuzong destroyed Buddhism. His pioneers are Ling Zhe of Weishan and Hui Ji of Yangshan. Yangshan Huiji (8 14 ~ 890), a native of Shaozhou (now Huaiji County, Guangdong Province), became a monk at an early age. At first, the Yangshan monk participated in the meditation under the Stone Frost Empty Monk Hall. On one occasion, he heard a monk who was attending school ask an empty monk, "What kind of spirit did Father Dharma want to convey when he came to China from India?" The empty answer is: "If someone falls into a well, can you save him without a rope? I'll answer you." This obviously aroused Yangshan's interest. He knew there must be a mystery in it, but he couldn't know the exact meaning. Later, when Yuanyuan was involved, he asked Yuanyuan this question again: "How can I save this man from the well? Yuan Tan's answer is: "Who is in the well?" "Yangshan immediately realized what. One day, Dan Yuan gave Yangshan 96 photos from Zhong, and Yangshan burned them when he saw them. A few days later, Yuan Tan said to him, "The ninety-six meta-phases were handed down by our ancestors by a loyal teacher, so you should be good at preserving them." Yangshan said, "I have burned it." Yuan Tan asked, "Why did you burn it?" Yang said, "You can use it, but you can't hold it. You can redraw it if necessary. "Then redraw it to show the source of worry. Later, he asked this question to Weishan, and Weishan called him: "Huiji! ""Yangshan immediately replied, "I am!" Weishan told him, "That man has come out of the well." Yangshan often mentioned this matter in his later years, saying that he got the "noumenon" of Buddhism from Yuan Tan, and he got the "certificate" of Buddhism from Weishan. One day, Yangshan asked, "How is the residence of Buddha?" Weishan said, "With thoughtless wisdom, think back to the boundless flame of the spirit, think back to the origin, live together, and be the true Buddha." Raise the mountain and realize it in words. Since then, he has served under Weishan Gate for fifteen years. After he left his teacher, he lived in Yangshan, Yuanzhou (now Yichun, Jiangxi). He is a model of Zen. His school, together with his teachers, was called "Yang" by later generations. The founder of Lin Jizong was Lin Ji (7877-867), surnamed Xing,No. (now Cao County, Shandong Province). The teenager became a monk, traveled far in his prime, participated in the transportation of Berberis, and later lived in Jiyuan (now Zhengding, Hebei), hence the name. His influence was mainly concentrated in Hebei, where Fa Xi flourished and became famous all over the world. He is the most famous of the five schools of Zen in China.