Reflections on Lu Xun's Twenty-four Filial Piety Pictures

Reflections on Lu Xun's "Twenty-four Filial Piety Pictures" (8 general remarks)

How do you feel after tasting a famous book? It's important to record it. Let's write a review. Presumably, many people are worried about how to write a good feeling after reading. The following is my thoughts on Lu Xun's Twenty-four Pictures of Filial Piety (generally 8 pictures), for reference only. Welcome to reading.

After reading Lu Xun's Twenty-four Filial Piety Pictures, 1 Why did Lu Xun say that when he was a child, he asked someone to tell twenty-four stories in the Twenty-four Filial Piety Pictures? "Only then did he know that filial piety was so difficult, and he completely despaired of his previous wishful thinking and plans to be a filial son." Because some stories in Twenty-four Filial Pieties are really absurd.

For example, The Taste of Worrying Manure said: "The Southern Qi Dynasty took Qian Lou as the order of Liling. Less than ten days after arriving in the county seat, I suddenly broke out in a sweat, that is, I abandoned my official position and returned home. My father was ill for two days. The doctor said,' If you want to know the drama, you might as well try bitter excrement.' Qian Lou tasted the sweetness and was very worried. In the evening, Vicky asked Beichen about his father's death. "In medicine, I have only heard that there is a kind of feces to see the condition, and I have never heard of feces. The father was seriously ill, and the son tasted feces. Is it to provide doctors with prescription basis? Father is seriously ill, what's the use of son worshiping Beidou?

Lu Xun believes that some of the twenty-four filial piety are eager to learn, and some are really difficult or impossible to learn.

Reflections on Lu Xun's "Twenty-four Filial Piety Pictures" 2 "Twenty-four Filial Piety Pictures" is the second one received in the evening. Lu Xun remembered his childhood by denouncing those who opposed the promotion of vernacular Chinese. From the picture books I read when I was a child, I remembered the books used by Japanese primary school students when I was studying in Japan, and felt how boring my children were when they were young and now. This reminds me of several articles published by Mr. Huo on the official account of WeChat before. I have read some travel notes written by Mr. Huo before, and I am very happy and yearning. But recently, Mr Huo has published several articles about Japanese education and some opinions about China. I still remember leaving a message on WeChat to refute what Mr. Huo said. Later, I began to look at Mr. Wang's articles critically.

Today, I can't help but admire Mr. Lu Xun for sending out such feelings in his article. Most of this article by Lu Xun was written before 1927. Almost a hundred years later, scholars in China are still expressing the feeling that there is still such a big gap between China and Japan. There is no doubt about my patriotism, but two scholars who have spanned nearly 100 years are deeply impressed. I really want to experience what the gap is.

Later, in his article, Mr. Lu Xun remembered the Twenty-four Filial Pieties given to him by a Confucian when he was a child. After listening to all the stories in this book, Lu Xun completely despaired of being a dutiful son, and suddenly felt a sudden sound of * * *. I went home in recent days and chatted with my parents about my future plans. My thoughts are completely opposite to theirs, and I am depressed. They want to go back to the county seat after graduation, find a relatively easy job there according to what they have learned, and then see if they can get a teacher qualification certificate or take a walk to get a civil servant. It is understandable to think about your parents, but it may be because parents have been at home since childhood and their love for themselves has never been extravagant, so they will not cherish it too much. After graduation, I have been thinking about making more money and following in the footsteps of my predecessors. After I confided in my parents, they were very unhappy. They kept saying that I was too selfish and advised me to see the reality clearly.

At the end of the article, he (Lu Xun) felt that he couldn't understand the problems when he was a child, but when he grew up, he began to care about fear and felt that his ideas were really ridiculous. I have been wavering on the issue of filial piety. When I was a child, I listened to my parents in high school. But now, I have begun to have my own ideas. Many things are generally against them, as if the rebellious period has been postponed. Many times, I am afraid that my family will suddenly call to say bad things, and I am also worried about my parents' health. I still can't understand the word filial piety myself.

Reflections on Lu Xun's "Twenty-four Filial Piety Pictures" 3 The filial piety of all virtues is the basic moral thought of the ancients, and "Twenty-four Filial Piety Pictures" is a traditional reading for children to carry forward the Confucian concept of filial piety. And Mr. Lu Xun's articles were written when the trend of anti-vernacular Chinese was opposite. The author began to write with excitement, running through bitter satire, denouncing the hypocrisy of feudal filial piety and expressing his love and hate.

It is not to deny Lu Xun's point of view. Indeed, the new China needs talents who dare to speak and do as he does, and is really eager to have a voice to crack down on feudal cruelty. However, I disagree with what he said.

I have to admit that "Twenty-four Filial Piety" does have some incredible stories close to myth, such as crying bamboo shoots and begging for carp on the ice. There are also some people who blindly like Lao Lai to entertain pro-Guo Ju and bury their children. You can call it absurd, but it only serves as a warning to future generations, and its purpose is still good. Can anyone really learn to lie on the ice and beg for the arrival of carp as in the article? Is there really a white-haired master pretending to be a child?

In ancient times, unfilial people were extremely rare, and there were only a handful. However, there are many unfilial children in today's society. Parents grow up with hardships, but when they grow up, they despise their parents and cynicism is everywhere. My son doesn't think his mother is ugly and his family is poor. I think modern people have gradually lost this tradition!

After reading Twenty-four Filial Pieties, I believe everyone has a deep understanding of filial piety. Filial piety is a traditional virtue that we should follow as a China person, but now more and more people are not filial to their parents, so we can better understand the deep connotation of filial piety and learn to be a filial person.

Reflections on Lu Xun's Twenty-four Filial Piety Pictures: First of all, the Twenty-four Filial Piety Pictures is a book telling the story of twenty-four filial piety in ancient China, with pictures, the main purpose of which is to promote feudal filial piety.

Mr. Lu Xun mainly described his antipathy to "Guo Ju burying his son". No wonder Guo Ju dug a pit to bury his newborn child in order to save money and feed his mother, so as to dig an altar of gold and avoid the death of his son. What a pedantic act this is! ! ! Filial piety is the first of all virtues, but killing one's son to do one's share of "filial piety" to his mother can't be said to be "good". In doing so, he violated his mother's love for her grandson and was unkind to her mother.

One of them, lying on the ice begging for carp, made Lu Xun's childhood very scared. He always thought that filial piety was nothing more than "obedient" and "obedient", and when he grew up, he cooked good food for his elderly parents. From the article, we can read Mr. Lu Xun's aversion to feudal system. Imagine that ordinary people can't do it, but they try their best to guide people to do it. Convenient governance has not fundamentally solved the problem of poverty. However, it requires people to do extremely extreme behaviors as filial piety, and it also promotes this filial piety.

When I was a child, I thought that filial piety meant listening to my parents, studying hard and making progress every day. But now I finally understand that some things are not as simple as I thought. After reading Twenty-four Filial Pieties, I can't help thinking: If my father followed Guo Ju's example, wouldn't he be dead? Fortunately, the family is relatively well-off, which has not fallen on me. You know, the father is also a dutiful son, but not that kind of "foolish filial piety." Every night, he takes time to accompany his grandmother and do housework for her old man. Although this is a trivial matter, grandma can understand dad's concern. Put the word "filial piety" in your heart and write it with your heart. Instead of talking about it all day, or even sacrificing your family to do your duty. If you can be a good son, husband and father, that's what a mother wants her son to do most.

In fact, the main responsibility for the breakdown of the relationship between mother-in-law and daughter-in-law should be attributed to the son. If the son can act as a bridge in the middle, the mother-in-law and daughter-in-law should get along well. There is more than one way to be filial, it depends on whether you can.

Reflections on Lu Xun's "Twenty-four Filial Piety Pictures" 5 I read Mr. Lu Xun's "Twenty-four Filial Piety Pictures" during the holiday. Such an article, although named "Twenty-four Filial Pieties", actually did not write about how to be filial to parents, and did not serve the purpose of teaching filial piety. One of them, lying on the ice begging for carp, made Lu Xun's childhood very scared. He always thought that filial piety was nothing more than "obedient" and "obedient", and when he grew up, he cooked good food for his elderly parents. From the article, we can read Mr. Lu Xun's aversion to feudal system. Imagine that ordinary people can't do it, but they try their best to guide people to do it. Convenient governance has not fundamentally solved the problem of poverty. However, it requires people to do extremely extreme behaviors as filial piety, and it also promotes this filial piety.

"Twenty-four Filial Piety Pictures" is a book telling the story of twenty-four filial sons in ancient China, with pictures, the main purpose of which is to promote feudal filial piety. Starting with the feelings of reading Twenty-four Pictures of Filial Piety as a child, Mr. Lu Xun focused on the feelings caused by reading two stories, Lao Lai Entertainment and Guo Ju Burying the Son, which vividly exposed the hypocrisy and cruelty of feudal filial piety and criticized the absurdity and ignorance of feudal filial piety.

In fact, as long as we really love our elders and touch them with affection and warmth, we can truly be filial and do a good job of filial piety.

What is the sixth filial piety after reading Lu Xun's Twenty-four Filial Pieties? Filial piety is tolerance: tolerance of the "garbage" that the elderly are always reluctant to throw away; Tolerate the nagging of the elderly; Tolerate the old man's drooling and snot. Filial piety is reward: Mother's Day is a bunch of carnations; It's a bottle of good wine on my father's birthday; Is to send soup and medicine before bed. Filial piety is patient company: listen to the old man patiently; Patiently explain to the elderly; Persuade the old man patiently. Filial piety is a kind deception: 100 clothes cost more than a few dollars, so it is better to tell the elderly that they only spent a few tens of dollars. Filial piety often goes home to see: go home and cook a delicious meal for parents.

In my spare time, I came across the book "Twenty-four Filial Pieties" while browsing my friends' space, and I was deeply touched after reading it! "Twenty-four Filial Pieties" is called "Selected Poems of Twenty-four Filial Pieties", which was compiled by Guo in Yuan Dynasty according to the filial stories of twenty-four filial sons from different angles, different environments and different experiences. Because most of the later prints were accompanied by pictures, they were also called "Twenty-four filial piety pictures".

Throughout the book "Twenty-four Filial Pieties", it can be said that the dutiful son gave up his life for his parents, for his parents, for his parents and for his wife and children. Even his own life. It is completely selfless filial piety to give up one's life and forget death.

Wu Meng swallowed mosquitoes until he was full of blood, Wang Xiang slept on the ice for carp, Yang Xiang caught tigers to save his father, Ding Lan carved wood as his mother, and Guo Ju buried his children as his mother. All these are worthy of our inheritance and development-the spirit of loving, caring for and serving his parents sincerely.

Today, filial piety requires not only the body of adoptive parents, but also their hearts and aspirations. How should a dutiful son be filial? Confucius told us the specific methods from five aspects: birth, support, illness, funeral, burial and sacrifice.

First of all, "you will be respected if you are alive." "ambition" means doing it wholeheartedly and doing it satisfactorily. In other words, you should be sincere to your parents, completely sincere and unreserved. Respecting parents hypocritically and sincerely is called "respect for them". The second one is: "Raising is happiness". Filial piety has three meanings: the body of adoptive parents, the heart of adoptive parents and the ambition of adoptive parents. The key is to make parents happy, don't worry, don't worry. The third is: "Disease causes anxiety". That is, parents are sick, children should be concerned, be warm and cold, check and treat their parents as soon as possible, and recover as soon as possible. The fourth kind is: "If you lose it, you will lose it.". In other words, when parents die, children should repay their kindness and do their best to mourn. This is a natural expression of children's feelings, but we should also pay attention to condolences. Fifth, "strict sacrifice". It means that after parents are buried, they should make regular sacrifices, be solemn, and remember the kindness of their parents and ancestors.

If a person has done well in five aspects: birth, support, illness, mourning and offering sacrifices to his parents, he can be said to be a dutiful son.

Finally, I will quote an article "Mom" which is popular on the Internet recently to encourage you. This is the eulogy of the president of the People's Liberation Army Society of Xinhua News Agency at the mother's memorial service: "The bitter days have passed, but my mother is old. The good times began, but mom left. My mother cut my umbilical cord when she gave birth to me. This is my miserable life. My mother ascended to heaven and cut my emotional umbilical cord, which is the sorrow of my life. When mom is around,' getting old is a superficial burden. Without my mother's company,' never leaving' is an essential loneliness. No one calls me' Man Tsai' anymore, and I feel empty and ethereal as never before. No one urged me to go home for the New Year, but I felt that I was dispensable. I don't think' son' is a title and honor when my mother is around. The mother doesn't know that her son's life is over. A loving mother gave me 10 thousand drops of blood, gave me a life, sent thousands of tears, accompanied me all the way, and loved me in every way. Even if she is very filial, it is difficult to repay her life, and a sigh can't be exhausted ... "

Reflections on Lu Xun's Twenty-four Filial Piety Pictures 7 Lu Xun's Twenty-four Filial Piety Pictures is an article included in Morning Flowers and Evening Picking Up. The author puts forward his own views on filial piety stories such as "Seeking carp on the ice", "Old Lai entertaining relatives" and "Guo Ju burying his son" in Twenty-four filial piety pictures, and criticizes the abnormal filial piety under the feudal system.

All virtues put filial piety first, and the ancients put "filial piety" first in all morals. What is a person's moral character? First of all, look at whether this person is filial or not. If you are not filial, you can't even be an official. There are many stories about filial piety from ancient times to the present, which give people good educational significance. However, Mr. Lu Xun strongly criticized some concepts that distorted people's filial piety in "Twenty-four Filial Pieties". "Sleeping carp on the ice", "Lao Lai entertaining relatives" and "Guo Ju burying children" are abnormal filial piety in feudal society. Can children's lives be neglected because of filial piety? Is this disgusting low-level taste filial? These are all foolish filial piety, and the feudal concept of filial piety left over from these stories has poisoned generation after generation. As children, filial piety is a matter of course, but we should be scientific, not superstitious, keep up with the times, not feudal and ignorant, and not hurt others because of filial piety. Breaking the hypocrisy and cruelty of feudal filial piety should be consciously, not blindly admired. As Mr. Lu Xun thought, as long as you are filial to your parents, you have a clear conscience.

The author criticized the feudal filial piety mercilessly, and at the same time, Twenty-four Pictures of Filial Piety can also make people have a deeper understanding of filial piety. Don't appear again "worrying about tasting dung" and "Guo Ju burying his son". In fact, I think making parents happy is the greatest filial piety.

Comments on Lu Xun's Twenty-four Filial Piety Pictures 8 There is an article called Twenty-four Filial Piety Pictures in Morning Flowers and Evening Picks, which is very impressive and feels good. The article describes the author's feelings of reading Twenty-four Filial Pieties in childhood, and exposes the hypocrisy and cruelty of feudal filial piety. The stories of filial piety, such as "Seeking carp on the ice", "Lao Lai entertaining relatives" and "Guo Ju burying children", are emphatically analyzed, accusing this feudal filial piety of ignoring children's lives, taking "nausea as pleasure" and "disrespecting the ancients and teaching future generations badly". The work sharply criticized the tendency of opposing vernacular Chinese and advocating retro at that time. The so-called Twenty-four Filial Pieties is a book that tells the story of twenty-four filial sons in ancient China. Its main purpose is to promote feudal filial piety. However, among them, "Lao Lai entertains relatives", "Guo Ju buries children" and "fear of tasting dung" are outrageous.

Let's talk about Guo Ju's buried son first. It is said that there was a man named Guo Ju in the Jin Dynasty who was originally very rich. After his father died, he divided his property into two parts and divided it between his two younger brothers. He raised his mother alone and was extremely filial to her. Later, the family became poorer and his wife gave birth to a boy. Guo Ju is worried that raising the child will inevitably affect his mother's support. He discussed with his wife: "The son can be reborn, but the mother can't be resurrected after death. It is better to bury his son and save money to support his mother. " The couple took their son out and dug a hole to bury him. Xing Hao dug up an altar of gold to save his son from death.

Although Guo Ju has filial piety, his behavior of killing children is against human nature, which does not conform to the Confucian concept of "the nature of heaven and earth is precious to human beings". Seemingly filial, but actually cruel. In ancient times, some people sacrificed their lives to pray for God to treat their parents, while others cut meat to satisfy their parents' desire to eat meat. Today, some people offer five zang-organs to treat their parents, but few people kill them. I want to kill my son in order to save food. One is against my mother's love for her grandson, and the other is against my mother's good. Therefore, some people later called this filial piety "foolish filial piety". Take a casual look at the Twenty-four Filial Piety Pictures. Words like "selling your body to bury your father", "burying your son to serve your mother", "crying bamboo shoots", "carving wood to serve your relatives" and "burying your son to serve your mother" make people feel heartless. Superstitions such as "filial piety moves heaven", "lying on the ice for carp" and "crying bamboo gives birth to bamboo shoots" are serious; "Worried about tasting shit" is disgusting.

Filial piety is justified, pedantry is stupid, blind obedience is sad, and defending morality is hateful.