A poem or epigram about life and death

The ancient poem about life and death is 1 A poem seeking the feelings of life and death of the ancients.

Life is full of plants and trees.

Since ancient times, no one has died in life. They shine on history with the heart of Dan.

People are inherently mortal, either heavier than Mount Tai or lighter than a feather.

Fame and fortune, something. Life does not bring, death does not bring.

Life and death are life, and wealth is in the sky.

I smiled in the face of death, and the devil's palace was shaken in my laughter!

Don't be afraid of being smashed into pieces, leaving innocence in the world!

Death knows that everything is empty, but sorrow does not see Kyushu.

Ping shi ten thousand heads of blood, save Li Kun.

Born in sorrow, died in happiness.

Life is a hero, and death is a hero.

Generous Yan city, calmly do Chu prisoners, lead the knife into the fast, worthy of the young head!

Shui Han, the strong man is gone forever!

Drunk lying on the battlefield, you don't laugh, there have been several wars in ancient times.

Why are they buried in every corner of the castle peak when they die?

Indulge in painting, you know that the age of youth is coming. In fact, wealth and status are floating away like clouds to me.

But if you think singing has ghosts and gods, you know that you will starve to death and make up for it.

But before he conquered, he died, and since then the heroes have been crying on their coats!

So he went to the underworld to recruit Kibaki and cut Yamaraja with a standard of 100,000.

In order to get rid of the king's worldly affairs and win his fame before and after his death.

Take life and death as righteousness.

People can't die easily, their heads fall off and the bowl is a big scar!

Eighteen years later, he became a hero again!

-These two sentences are very common among Jianghu people.

Many things, ancient and modern, are paid in a joke.

Life and death are rich and prosperous, and the son inherits it. Hold your hand and grow old together.

I will do my best for the interests of my country until I die.

The official sea rises and falls like a gull, and the book of life and death is like a squid.

If you are less than a hundred years old, you will always be worried about being a thousand years old. "

"Life is suddenly like sending, and life is not solid."

"In life, the election suddenly settled."

"Life is not a stone, how can we live longer?"

"Life between heaven and earth, suddenly like a traveler.

The peach blossom and plum blossom I saw this year have rotted in color. I wonder who can see the beautiful flowers in the flowering season next year? Spent a similar year, each year is different.

2. Ancient poems about the concept of life and death

Li Qingzhao was born a great man and died a ghost.

I miss Xiang Yu so far, but I refuse to cross Jiangdong [note] 1. Outstanding person: a hero among people. Emperor Gaozu once praised the founding heroes Sean, Xiao He and Han Xin as "outstanding figures".

2. Ghost hero: the hero in the ghost. Qu Yuan's national mourning: "When you die, God takes the spirit, and the soul is a ghost."

3. Xiang Yu (232 BC-202 BC): He was born in the late Qin Dynasty (now Suqian, Jiangsu). He led the rebel army to destroy the main force of Qin Jun and became the overlord of Chu.

After being defeated by Liu Bang, he broke through to Wujiang (now Hexian County, Anhui Province) and committed suicide. The living should be heroes among people, and the dead should also be heroes among ghosts.

People still miss Xiang Yu because he refused to drag out an ignoble existence back to Jiangdong. [Explanation] This poem clearly puts forward the value orientation of life: when people are alive, they must be heroes and make contributions to the country; Even if you die, you have to die for your country and become a hero in ghosts.

Patriotic passion, beyond words, was really inspiring. The rulers of the southern song dynasty, regardless of the lives of the people, only care about their own escape; Abandon the rivers and mountains of the Central Plains, but beg to drag out an ignoble existence.

Then, the poet remembered Xiang Yu. Xiang Yu broke through to Wujiang River, and the director of Wujiang Pavilion advised him to cross the river quickly, return to Jiangdong and beat the drums again.

Xiang Yu felt ashamed to see his elders in Jiangdong, so he turned around and killed hundreds of enemy troops, and then committed suicide. The poet lashed out at the shameless behavior of the rulers in the Southern Song Dynasty, and used the ancient times to satirize the present, which was awe-inspiring.

There are only twenty words in the whole poem, and three allusions are used in succession, but it's no harm to pile them up, because they are all the poet's voices. The poems that hit the floor are so generous and vigorous, all written by women, which really makes people overwhelmed.

After a difficult time in Ding Yang, there are few stars here. The mountains and rivers are broken and the wind is floating, and life experiences are ups and downs.

The beach of fear says fear, and there is a sigh in the ocean. Since ancient times, no one has died in life, leaving a heart that shines through history.

Looking back on the early years of serving as an official in the imperial examination, I experienced hardships, and now the war has subsided for four weeks. The country is in danger like catkins in a strong wind, and individuals are like duckweeds in a shower.

Fear of the fiasco on the beach still haunts me. The ocean below zero is trapped in Yuan Lu, lamenting my loneliness. Who can live forever since ancient times? I want to leave a patriotic heart to reflect on history.

Author's brief introduction Wen Tianxiang (1236— 1283), a patriotic poet in Southern Song Dynasty. The word good, the word Song Rui, Wenshan luling (now Ji 'an City, Jiangxi Province) people.

At the end of the Southern Song Dynasty, he struggled to resist the enemy, was defeated and captured, never succumbed to the intimidation and inducement of the Yuan people, and finally died calmly. His later poems mainly described the difficult course of fighting against the Yuan Army, showing firm national integrity, generosity, tragic and touching.

Note ① Lingdingyang: In the Pearl River Estuary south of Zhongshan, Guangdong. Wen Tianxiang was captured by the Yuan Army in December of the first year of Zhao Minxiang's reign at the end of the Song Dynasty (1278) and imprisoned in the Lingdingyang warship. In the first month of the following year, Yuan Marshal Zhang Hongfan attacked Cliff Mountain, forcing Wen Tianxiang to hand over Zhang Shijie, the commander-in-chief who stuck to Cliff Mountain.

So, Wen Tianxiang wrote this poem. ② "hard work" sentence: trace back his early life experience and all kinds of hard work since he became an official.

Encounter, encounter the court selection; It used to refer to an official who passed the imperial examination because he was proficient in a certain classic. Wen Tianxiang has been in Baoyou, Song Lizong for four years (1256), ranking first among Jinshi.

3 fight and be thin: being thin is barren and thin. Here, song and yuan war is drawing to a close.

The Southern Song Dynasty died in this year (1279), and at this time it was unable to resist. Surrounding stars: Zhou Xing is the annual star, which circulates in the sky for twelve years, so Zhou Xing refers to twelve years.

Surrounding the stars, that is, in 48 years, Wen Tianxiang was 44 years old when he wrote this poem, and the surrounding stars here are integers. In the old notes, "the surrounding stars" were mostly used as the four years since Wen Tianxiang 1275 applied for the diligent king. In fact, the first two sentences of this poem should be understood together, which is a review of the poet's life experience.

(4) The phrase "a leopard cannot change his spots" means that the national situation and personal destiny are irreversible. ⑤ Fear Beach: In today's wanan county, Jiangxi, the current is fast, and it is one of the eighteen beaches in Ganjiang.

In the second year of Zong Jingyan, Song Rui (1277), Wen Tianxiang was defeated in Jiangxi and retreated to Fujian through the beach. ⑥ "Zero Ding" sentence: lamenting the current situation and one's own courage and isolation.

After the poet was captured, he was imprisoned in a warship in Lingdingyang. ⑦ History: History.

Before paper was invented, bamboo slips were used to take notes. When making bamboo slips, bamboo sweat (moisture) must be removed by fire, so it is called a history book.

This poem was written after Wen Tianxiang was captured. The poet recalled a sentence or two of his life, but limited by space, in his writing, he cited two things: becoming an official and losing the battle.

The four sentences in the middle are closely related to "war and death", which clearly expresses the author's understanding of the current situation: the country is in turmoil, the tragedy of national subjugation is inevitable, and personal fate is even more out of the question. However, in the face of this great change, the poet did not think of his personal way out and future, but deeply regretted that he failed to win a military victory in air navigation two years ago, thus turning the situation around.

At the same time, I feel particularly sad for my isolation. Between the lines, it is not difficult to feel the great pain of the author's country's ruin and death, as well as the bleak mood of self-blame and self-sigh.

The last two sentences are a poet's choice of his own destiny without hesitation. This adds a tragic and passionate strength and self-confidence to the previous feelings and grievances, showing a unique lofty beauty.

This is not only the embodiment of the poet's personality charm, but also the unique spiritual beauty of the Chinese nation, far beyond the scope of language and writing.

3. What are the ancient poems about life and death?

1. Xijiang Moon

Song Dynasty: Zhang Boduan

Those who live a long life would rather be high than humble. There is no such thing as a dharma body. There are similarities and differences in thinking.

Seeing is believing, and hearing is not necessarily right or wrong. We don't know each other. Who can stop your life and death?

2. "Crossing Zero Ding Yang"

Song Dynasty: Wen Tianxiang

Once the effort comes, there will be fewer stars around.

The mountains and rivers are broken and the wind is floating, and life experiences are ups and downs.

The beach of fear says fear, and there is a sigh in the ocean.

Who hasn't died since ancient times? Take the heart of Dan and follow history.

Step 3 "Go upstairs"

Tang Dynasty: Dong Li

The value building in Sichuan is open, and the cold mountains come from all sides. Bamboo blows people away, and peaks prevent birds from flying back.

Life and death are separated, and clouds and rain accumulate. Who knows independence, splashing tears and falling berries.

4. A Gift for the King

Tang Dynasty: Bai Juyi

Wen Jun reduced the time for sleeping and eating, and listened to the fairy every day. Treat extraordinary people in secret and seek immortality in secret.

To make a long story short, life and death are inseparable. If you live forever, you can win death.

Pine trees rot for a thousand years, and hibiscus flowers rest for a day. After all, * * * vanity, why cry roast meat.

Peng wounds are different, and there is no difference between life and death. Learning without life is not as good as learning, and without life, there is no extinction.

5. Interview with Taoist in Songyang

Tang Dynasty: Meng Jiao

Sir, five soldiers are traveling, and Yan Wen has hidden the golden tripod. When the sun sets, cranes are out of date, and shadows fall on the earth.

As the saying goes, a pill does not fall into the realm of life and death. Why not become an imperial army? Ask the gods for help.

6. Li Bai's two dreams (I)

Tang Dynasty: Du Fu

When death is the reason for parting, people will cry, but life leaves again and again. You didn't bring me any signs of exile in the poisonous humidity of the southern river.

Until you appeared in my dream last night, because I have been thinking about you. I doubt it's really you, venturing a long way.

You came to me through the green forest, and you disappeared in front of a dark castle. However, how can you raise your wings and use them from the middle net of your net? .

I woke up, and the low moon flashed on the rafters, as if it were your face, still floating in the air. There is water to pass through. They are wild. If you fall, there will be dragons and monsters in the river.

7. "Huashan is not only the death of Nong"

Southern and Northern Dynasties: Anonymous

Huashan, Huashan,

If you die, who will be the only child?

If you pity my situation, open the coffin for me and I will accompany you to spring.

8. "Summer quatrains"

Song Dynasty: Li Qingzhao

Live and be a man among men; Die and become the soul in the soul.

Today, people still miss Xiang Yu because he refused to live and returned to the East.

9. Think of my brothers on a moonlit night.

Tang Dynasty: Du Fu

The drums of the defenders cut off people's communication, and a lonely goose was singing in autumn in the frontier.

The dew turns to frost tonight, and the moonlight at home is bright!

Brothers are scattered, and no one can ask about life and death.

Letters sent to Luoyang city are often not delivered, and wars often do not stop.

10. "Let's talk about five songs, the third one."

Tang Dynasty: Bai Juyi

I'll give you a solution to the problem. This method does not need tortoise shells, and yarrow can bring wealth and luck.

It takes three days to test the authenticity of jade, and it will take seven years to distinguish wood.

In the days of the Duke of Zhou, he was afraid of gossip and paid homage to the throne before Wang Mang usurped the throne.

If this man died from the beginning, who would know the truth of his life?

4. Poetry seeking the feelings of life and death of the ancients.

Throughout his life, plants and trees are born in autumn, and no one has died since ancient times. People in history have to die, either more important than Mount Tai or less important than fame and fortune.

Life does not bring, death does not bring, life and death have life, wealth faces death, I laugh loudly, and the devil's palace shakes in my laughter! Don't be afraid of being smashed into pieces, leaving innocence in the world! I'm dead. I know everything is empty, but I'm sad that Kyushu has fought for 100 thousand heads of blood. I want to preserve the strength of Gan Kun. Born in sorrow, died in happiness.

Life is a hero, and death is a ghost. Be generous to Yanshi, be a prisoner of Chu calmly, lead a knife into a quick success, and live up to your youth! Shui Han, the strong man is gone forever! Drunk lying on the battlefield, you don't laugh, there have been several wars in ancient times. Castle Peak is full of loyal bones. Why do they die without regret, loyal to your art, you don't know your age, and let wealth and fame drift like clouds?

But if you think singing has ghosts and gods, you know that you will starve to death and make up for it. But before he conquered, he died, and since then the heroes have been crying on their coats! This grave recruit Kibaki, beheading Yamaraja by the standard of 100,000, but what happened in the king's world, after his death, he won the title of "living and dying in court", and his head fell off, leaving a big scar on the bowl! Eighteen years later, he became a hero again! -These two sentences are very common among Jianghu people. They are both jokes about life and death. Holding my son's hand and living with him for the life and death of the country, is it true that the official sea rises and falls like a gull and the book of life and death is like a catfish? They are not yet 100 years old, and they are always worried that they are chitose. Life is like mail, life is like stone. Life is like a lifetime, and elections are like flying dust. Life is not a stone, how can you live long? Life is like a passer-by, and the color is fading this year. Flowers still bloom every year, but they are different from year to year.

5. Ask for an ancient China poem or prose about the topic of life and death, or something that can highlight this sentence.

Zhuangzi is a Taoist thought. The Taoist view of life and death is "I don't know life, I don't know evil death", and the Confucian view of life and death is "killing people for righteousness".

Zhuangzi said: "Ancient real people didn't know how to live or how to die. Not pleasant, but not far away. However, it has gone, but it has just arrived. Don't forget its beginning, and don't seek its end. Enjoy it and forget it. They all say that they don't harm the Tao with their hearts, and don't help the sky with people. That's called a real person. "

Ancient real people don't know whether they like life or fear death. He was born unhappy and will not refuse when he dies. Freedom to come, freedom to go. He will never forget where he came from or pursue his destination. Accept something cheerfully, forget life and death, and return to nature.

Zhuangzi also said: "If so, forget its heart and endure its silence." "Emotions have four seasons, which are suitable for things, but I don't know their extremes." These real people are those who look quiet and indifferent, and can forget everything in their hearts. Their emotions can be related to the four seasons, and they can handle anything in life calmly.

Zhuangzi uses real people to express an attitude towards death, that is, the first part is afraid of death, and the second part is immortal.

Confucianism says that people with lofty ideals can "kill for righteousness" and sacrifice their lives to safeguard a great truth.

In the long river of life, Confucianism and Taoism have shown two different attitudes. The attitude of Confucianism is a martyr, and the attitude of Taoism is a nobleman. The attitude of Confucianism is to race against time and seize the limited time to build, while the attitude of Taoism is to adapt to the streamer, seize every minute and have fun. The ultimate goal of these two outlooks on life is to make life valuable. However, the value judgment of life will never be the same.

Some people pay more attention to the famous names in history, social achievements and personal life, which is also a kind of social merit. Some people pay more attention to their inner perfection, settlement and moral perfection.

If it is the former, he is more unwilling to live, while the latter is more indifferent. In fact, this is the different attitudes of Confucianism and Taoism that affect our hearts, and we also have them.

In fact, China people often show two different attitudes towards life and death, one is represented by Qu Yuan, and the other is represented by Sima Qian.

Qu Yuan was born in the troubled times of the Warring States. As a nobleman with the same surname as the King of Chu, he was a scholar-bureaucrat. When Ying Du was attacked by the State of Chu and slaughtered by the general of Qin, he knew that his ancestral temple and his country were doomed, even though he lived alone and had many countries to go to. The best ending in his life is to accept it all.

Qu Yuan's death is a kind of martyrdom and helplessness. In the words of Mr. Guo Moruo, he was torn apart in his beautiful ideal and the reality that he could not realize his ideal. Therefore, such a person must take such a tragic and decisive way to deal with life.

Sima Qian has a famous letter, which is addressed to his good friend Ren An. It is called "Letter to Ren An", which fully expresses his attitude towards life and death. In the letter, Sima Qian reviewed the whole process of his imprisonment and punishment. He said that he was wronged and was framed on trumped-up charges, and no one came to save him. In this case, of course, he can choose to die to maintain his dignity.

However, he didn't. He accepted the most unbearable shame as a man: corruption, that is, having his genitals cut off. Because he still has an unfinished mission, that is, he also wants to study heaven and man, understand the changes of ancient and modern times, and become a "historical record."

When his father, Sima Tan, entrusted him with the great cause of such a historian, he told him that there was Confucius 500 years after the death of the Duke of Zhou, and no one could "show" or "continue the Spring and Autumn Period" to record such an era and inherit history. So, before he died, Sima Tan handed the important task of compiling historical records to Sima Qian. Therefore, Sima Qian said that in the face of the 500-year mission entrusted by history, his attitude is "How dare a teenager give in?" It is Sima Qian's attitude that he would rather be humiliated than commit suicide when there is such a big thing.

6. Poetry of life and death in ancient and modern times, at home and abroad

Medieval: I died in a national disaster and suddenly felt as if I were dead.

Since ancient times, no one has died in life, leaving a heart that shines through history.

People are inherently mortal, either heavier than Mount Tai or lighter than a feather.

Admiralty: During the day, my coffin floating on the river was pieced together into the present bridge or wedding boat.

My bones are full of human remains on the roof. -Haizi

Today's external: death is not the opposite of life, but always a part of life. -Haruki Murakami

Foreigner: Death is sleep, nothing more!

If sleep can end the pain of mind and body,

So, this ending is promising!

Go to hell and go to sleep.

But there may be dreams in sleep, ah, this is an obstacle:

When we remove this dying skin,

What dreams will you have in the eternal sleep of death?

This makes us hesitate,

So we are willing to endure long-term disasters,

Otherwise, who will tolerate all kinds of human torture,

For example, the tyrant's administration, the pride of the arrogant, the pain of the lovelorn, the slowness of laws and regulations, the insult of corrupt officials, or the humiliation of ordinary people,

What if he could simply cut it off?

Who else is willing to work hard all his life,

Endure its suffering silently, instead of flying away and drifting in hopeless situations,

What if he didn't hesitate because he was afraid of what was behind him?

This place is nameless, and there have been no returnees since ancient times. -Shakespeare