How to write the first seven to seventy-seven burdens?

Question 1: How to fill in the furoshiki during the first seven grave visits? There is no specific explanation. Generally, it is just to pray for the blessing of the old man, ask the old man to calm down and go on the journey, not to worry about his children, and hope that the old man can be reincarnated as a human being as soon as possible.

Question 2: How to spend Qiqi after the funeral. Nowadays, few people know it, or they can completely follow the ancient system, but it is still necessary to learn it.

1. Funeral culture: Qiqi.

Also known as "Zhai Qi", "Shao Qi", "Do Qi", etc. In the old days, Han people's funeral customs were popular all over the country. After a person passed away (or after a funeral), a spiritual throne would be set up for the owner of the tree on the "first seven days". They would cry and worship every day, and offer sacrifices in the morning and evening, once every seven days. Buddhist services, fasting and memorial ceremonies are held until the 49th day of "Qiqi", when all the spirits are extinguished.

This custom has not been recorded in the Han Dynasty. It should be related to the introduction of Buddhism to China. It became popular in the Southern and Northern Dynasties and has been spread to this day. The Buddhist "Yoga" says: After death, in order to seek destiny , taking seven days as one period, if there is no fate at the end of seven days, then it will continue for another seven days, and by the end of the seventh seven days, there will be a period, so there is a period of "seven-seven" and every seventh day. custom.

The seventh week is also known among the people as "Broken Seven", "Ended Seven" and "Full Seven". The ones that receive more attention are Wuqi and Jinqi.

2. There are many specific etiquettes during the July 7th period, and each place has its own practice.

The first seven days, the third seven days and the seventh seven days after a person's death are called the "Big Seven". Nowadays, people generally do not hold temples or rituals in Doqi, but some special customs and details are still retained, such as setting up spiritual seats, resolving grievances, and giving alms. In addition, in addition to paying homage at home, many people gradually choose to go to the resting place of their loved ones to carry out the ritual of doing seven, and to perform close-up sacrifices and exchanges in order to better express their longing for their deceased relatives.

3. Specific rituals for doing Qiqi

1. Setting up a spiritual seat

On the first seven days, a spiritual seat should be set up for the portrait of the deceased. The portrait of the deceased was arranged before noon, and an incense burner and two candlesticks were placed in front of the portrait.

2. Arrange in three directions

Prepare all items before noon, offer fruits first, and place them in three directions (square, left, right).

3. Light candles

Before noon, Yao'er (regardless of men and women) lights candles. If there are no children, the youngest nephew (female) can take the place; if there are no nephews (female) and the biological relationship is close, the youngest of the same generation as the children can light the candle.

4. Write about wine

The boss will pour the first glass of wine, and the second one will pour the second glass of wine one minute later. If there is a third one, the third one will pour the wine glass one minute later. Fill it up; after three minutes, under the banquet, pour the cup for the old man above the tombstone around the tombstone, dedicating it to the deceased. Two cups on the left and right, one cup for heaven and one cup for earth. If there are no children, a nephew (daughter) can take the place; if there is no nephew (daughter), the blood relationship is close, and the person who is the same generation as the children can drink wine according to the size.

5. Adding rice (offering cakes)

It is derived from the "offering rice soup" in the original etiquette. Starting from setting up the memorial seat, three meals a day are offered to the deceased, usually vegetarian dishes, until the end of the seventh week. If it is held in front of a tomb, a meal is served on the spot. The pastries are changed to be different from simply offering fruits. Tofu curds cannot be served (folks call it "Qi Shang Bean curds" to discord between brothers and sisters), and only three bowls of tofu curds are served.

6. Burn tinfoil ingots

Use paper to paste several large envelope-like bundles with tinfoil ingots inside. Write the name of the deceased in the middle of the bundle, and write in the top paragraph the date the deceased was born. If the deceased died on a certain day of a certain month of a certain year, write down the address and name of the person who burned the bundle and burn it when offering sacrifices.

7. Memorial text

Personalized memorial text (this is optional, you can also ask someone to write the memorial text for you)

8. Worship of relatives

The eldest son (regardless of gender) lights candles; the second son (regardless of gender) lights incense (when holding the incense, the left hand should be outward and the right hand should be inward. The incense should be slightly higher than the head to show respect; when lighting it, it should be level. It means burning peace incense; when inserting incense, you usually put it with both hands to show respect) and bow to the deceased; first light candles and light incense. If there are no children, a nephew (daughter) can take his place; if there is no nephew ( Female), who are closely related, those of the same generation as their children will light candles and incense according to size, other relatives and friends will light incense in turn, and bow to the deceased; all relatives will stand in a horizontal row and bow three times to the deceased (the younger generation will kneel down and worship); After the worship, fruits are given to the children to add blessings and longevity.

4. What should you do if you encounter the seventh period?

Compared with the first seven, the second to seventh days lack the link of setting up a spiritual seat.

Panax notoginseng adds the content of "receiving the souls of the dead" and "letting the mouth of the flame (giving alms)" after the meal: when receiving the souls of the dead, the filial son (female) holds incense and cries out the title of the deceased. In modern etiquette, family members call out the names of the deceased and say a heartfelt message of remembrance. Yankou is a Sanskrit transliteration, also known as "face", which is the name of the Hungry Ghost King. As the saying goes, in order to prevent the deceased from turning into a hungry ghost, one should give alms to ghosts and gods. Now it is simplified as follows: relatives place several plates of pastries around the tomb as alms and pray for the safety of the deceased.

Comparing the five and seven to the first seven...gt; gt;

Question 3: What sutra should be recited during the first seven to seven days after the death of a relative? Ksitigarbha Bodhisattva's Original Vow Sutra

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Ksitigarbha Bodhisattva is in charge of the underworld and can save all living beings in the six realms, including suffering sentient beings who have entered the endless hell due to evildoing.

At the same time, we pray for the blessings of Ksitigarbha Bodhisattva, and may the deceased be saved from the evil path, reborn in the good path as soon as possible, meet the Dharma as soon as possible, and escape from the cycle of life and death as soon as possible. Reciting sutras and cultivating merit for the deceased will earn seven points of merit, one point for the deceased, and six points for the descendants.

During the period of chanting sutras and cultivating virtues, eat less meat and more vegetables, and drink less alcohol. You should always maintain compassion, tolerance, humility, and peace in your heart. Do not quarrel or get angry. You can always recite "Na (na)" in your heart. "No (mo) Great Wish Ksitigarbha Bodhisattva", if conditions permit, you can also assist in printing Buddhist sutras, releasing lives, etc.

Question 4: What do the first seven and seven seven mean? If it falls on the seventh, seventeenth or twenty-seventh day of the lunar calendar, it is called "hitting seven", so do it one day in advance and at midnight. The seventh day after death is called the "First Seven". It is customary that the deceased will know his death on this day, and the soul of the deceased will return to his home to mourn. Therefore, after midnight, he will mourn and offer sacrifices until noon, and then invite Taoist monks to chant sutras. Open the soul path and perform Dharma confession. The "First Seven" is handled by the son, the "Two Seven" is the Xiao Qi, the "Three Seven" is the responsibility of the married daughter, the "Four Seven" is also the Xiao Qi, the "Wu Qi" is the sacrifice of the married granddaughter, and the "Six Seven" is also the Xiao Qi. "Qiqi", also known as "Manqi" or "Yuanqi", is managed by the son from beginning to end, and the merits are complete. Due to the development of industry and commerce, modern people are busy with work, so they tend to shorten the 7749 days. Taking the shortening to 24 days as an example, the method is seven days each in the "first seven" and "77", and every two days in between. "Seven" means twenty-four days. During the period of mourning, there is no festival before the funeral, and no worship is allowed on the anniversary of the ancestor's death. Except for those who have reached a certain age, the last seven is seven or forty-nine days. Those who have not yet reached the end of their life are the so-called "dead people who are passing their days soon". Generally, the number is shortened from the second to six days, so in fact, the last seven is the fourth day. Forty-three days.

Question 5: How to calculate the first seven to seven seven? Urgent! ! 30 minutes The first seven days. It is customary to believe that the "first seven days" refers to the seventh day after a person dies. Every seven days is a sacrificial day, called the "first seven", "two seven", "three seven", "four seven", "five seven", "six seven" and "last seven", totaling 49 days.

Question 6: How do modern people pay homage to the first seven of the deceased? How do they operate the first seven? The folk practice is: the first seven sacrifices are held on the first day of the first seventh day, which is called "Wangqi". On this day, paper burning Sacrifice, burn Mingfu bags, 7 bags. . . Erqi: 14 packs. . . . .

Qiqi 49 packs! ,,, it is best to perform Buddhist rituals to pray for deceased relatives, chant Buddha to pray for salvation, and go to the local temple to write a memorial tablet for the deceased to pray for salvation in the past life. Doing so is the real benefit, benefiting both the dark and the yang!

Question 7: How to write burden? I urgently need an answer from the master. Should I mail it or store it?

Question 8: How to write the first seven customs? The first seven is a Chinese funeral custom. It is customary to believe that the "first seven" is the seventh day after a person's death, and the soul of the deceased will be buried in the "first seven". 7. When returning home, the family should prepare a meal for the soul of the deceased before the soul returns, and avoid living people, so that the deceased can go on the road with peace of mind and rush to reincarnation.

The envelope is usually for an odd number, such as 5, 9, 11 yuan, etc. As long as it is an odd number, go to your home to worship, and the host will light incense for you.

Question 9: How to calculate the first seven, three seven, five seven, and seven seven when worshiping the deceased? The first seven is a funeral custom of the Chinese nation. It is customary to believe that the "first seven" refers to the seventh day after death. It is generally believed that the soul of the deceased will return home on the "first seven days". The family should prepare a meal for the soul of the deceased before the soul returns. Afterwards, it must be avoided. The best way is to sleep. If you can't sleep, you should hide in bed. ; If the soul of the deceased is allowed to see his family members, it will make him miss him and affect his reincarnation as a human being. It is also said that when returning home at midnight on the first seven days, family members should burn something in the shape of a ladder at home to let the soul follow this "ladder" to heaven.

Sanqi, according to ancient funeral customs, the coffin must be kept for at least three days. It is said that it is the hope that the dead will come back to life. If he couldn't be revived after three days, his hope was completely lost. In fact, the long period of coffin suspension was due to the complicated funeral rites at that time, especially for the princes of the emperor, which required huge mausoleums and a large number of funerary objects, which required a lot of manpower and time. After modern times, coffins are generally buried after the "Seventh Day".

Wuqi, the same as Zuoqi, is also called "Zhaiqi", "Liqi", "Shaoqi", "Zuoqi", "Doing a day", "Qiqi", etc. In the old days, the funeral customs of the Han people were popular all over the country. That is, after a person dies (or after a funeral), a spiritual throne is set up for the owner of the tree starting from the "first seven days". They cry and worship every day, offer sacrifices in the morning and evening, perform Buddhist services every seven days, and set up fasting and memorial ceremonies, in order of "seven days". Seven." On the forty-ninth day, all spirits will be removed.

Doing seven is also called "Zhaiqi", "Liqi", "Shaoqi", "Doing seven", "Doing one day", "Qiqi", etc. In the old days, the funeral customs of the Han people were popular all over the country. That is, after a person dies (or after a funeral), a spiritual throne is set up for the wooden owner starting from the "First Seven Days". They cry and worship every day, offer sacrifices in the morning and evening, perform Buddhist services every seven days, and set up fasting and sacrifices, in order of "Seven Days". Seven." On the forty-ninth day, all spirits will be removed.

Buddhism believes that those who have done the most evil will immediately go to hell, and those who have done many good deeds will immediately ascend to heaven. Generally, souls cannot be reincarnated immediately. The undead souls that have not been reincarnated are not ghosts. They are a kind of body in the process from death to reincarnation, waiting for the opportunity for reincarnation to mature. Therefore, during the seven periods after a person's death, if filial relatives or relatives and friends can ask monks to do Buddhist services for him, the deceased can be reborn in a better place. Therefore, Buddhism advocates that the best time to redeem the souls of the dead is in the seventh period. If after seven or seven periods, the category of the deceased soul’s rebirth has been determined, then performing Buddhist services can only increase his blessings, but cannot change the category of his rebirth. If a person has done a lot of evil during his lifetime and is destined to be reborn as an animal in the next life, if in the seven or seven periods after his death, there are filial relatives and friends who perform great Buddhist services for him, so that he can hear monks chanting sutras, repent immediately, and make good intentions, he will Then you can avoid being an animal and be reborn as a human being. Taoists also believe that it is best to save the dead before their "seven souls" are gone. There are many specific etiquettes during the "Doing Seven" period, and each place has its own practice. In some places, the fifth seven days of the old funeral custom must be carried out by the married woman. The expenses for this day are completely borne by the married woman. If the deceased does not have a married woman, the married niece or grand-niece will do it. The first seven days, the third seven days and the seventh seven days after a person's death are called the "Great Seven Days".

There is a custom of "walking seven" during the memorial ceremony on this day. That is to say, during the memorial ceremony on this day, the married daughters and wives each carry a lantern and race like flying on the ground in the prescribed ceremony to win the first place. One runs home, commonly known as "fighting for heroes", believing that the soul of the deceased can protect and bring blessings. Because people believe that although a person is dead, his soul still has the same emotions as a living person. Wearing filial piety - after the death of an old man, the children and grandchildren express their condolences, and the direct descendants and daughters-in-law should each make a filial piety shirt, shoes, and hat, and wear them until the day of mourning. Three days after the burial is the "grave sacrifice", seven days is the "small period", 21 days is the "three periods" (also called "three sevens"), thirty-five days is the "five periods", and forty-nine days is the "five periods". It's called "Broken Seven". On the hundredth day, the birthday of the deceased, filial men and filial women visit the grave to pay homage. The issue year is the anniversary. It took three years to change into mourning clothes. The so-called three years of filial piety is over. The modern way of making Qi is simpler than the traditional way, but many people still go to the funeral parlor to burn some paper on the "big day" to pay homage. The old people say that in the first seven days, a person's soul is still wandering around, looking at his hometown all the time on the hometown viewing platform. At midnight on the first seven nights, my relatives burned a ladder-shaped object called a "ladder to heaven" next to the chimney at home. Only by burning this ladder can the soul reach heaven along the ladder. Although this is just ruthless, you still have to believe in superstition when it comes to your relatives. Who is willing to let their relatives be wronged in this kind of thing?

The first seven, Chinese people’s funeral customs are based on the time of death of the deceased, and in conjunction with the heaven and earth...gt; gt;

Question 10: 2015 He died on October 15th. How to calculate the first seven to seventy-seven? The seventh day after death is the first seven