Tomb raiding notes: Buddha Zhang is just a puppet. What is the "it" behind him?

With the development of the plot, there are more and more characters and forces in Notes on Grave Robbery, especially after the two plots of Ba Nai's true and false archaeological team and Wu Sansheng's true and false submarine tomb in Xisha came out, many readers were at a loss after reading them, and it was difficult to clear their minds.

But traced back to the source, the concept of "it" was put forward by Chen Wenjin. When we discuss "it", we also refer to "it" in Chen Wenjin's mouth by default. So let's see what it did first.

Characteristics of 0 1 "it"

1. So, this means that I am dead, or "it" has found me and I have left the city. -"Snake Marsh Ghost Town"

2. Jin Wen shook his head and I said, "That's strange. Who kidnapped you? "

"It's' it'." She said flatly. -"The mysterious sea returns to its nest"

3. "Well, it does something to you so that you can't get old, but it will make you become that ... that ... monster?" -"The mysterious sea returns to its nest"

Play three original passages first. According to Chen Wenjin, this "it" mainly did two things. 1. Chen Wenjin and others were taken from Xisha submarine tomb to Golmud sanatorium and imprisoned. 2. Let Chen Wenjin and others have anti-aging ability and side effects.

Who has the ability to accomplish these two things?

Look at the first thing first. There is a very suitable candidate who has the ability to do it-Buddha Zhang.

There is a saying in Nine Memories: "Everyone is dead, everyone is dead." Zhang Qishan looked at the letter on the desk at the abandoned place in Golmud.

There are some differences between retired cadres and nursing homes, but it is enough to show that Golmud at that time was within the sphere of influence of Buddha Zhang, and he was fully capable of imprisoning others in Golmud nursing homes.

Let me talk about the second thing. In fact, it is not difficult, because it has been made clear in Listening to Thunder in the Deep Sea that Chen Wenjin has this ability because he took Dan medicine containing the king of dead turtles. This kind of Dan medicine should be similar to the two kinds of Dan medicine found on Wu Sansheng under Darling. Since Wu Sansheng can find it, with Zhang Dafu's strength, it is entirely possible for him to find the same Dan medicine in other places, and even does not rule out the possibility of making it directly according to the principle.

Who has the motivation to accomplish these two things?

It says that Buddha Zhang has the ability to accomplish these two things, so does he have the motivation to do so? The answer is yes.

After the victory, Buddha Zhang stepped into politics, and his background made him the head of a special department. At the same time, he must find out the secret of Zhang Changshou. -"Tomb Raider Notes Finale"

From this sentence alone, Buddha Zhang has enough motivation. That is, as the head of a special department, he is exploring the secret of Zhang's longevity. Guess, Zhang learned that Dan medicine can make people live forever and has side effects through some means. Because of the side effects of Dan medicine, he can't use it directly or work for it. So he began to think of ways to eliminate this side effect, and carried out experiments step by step, and Chen Wenjin and others became pawns in the experiment.

To put it another way, the reason why people can escape from the nursing home may also be that Zhang Buddha deliberately did it. He wants to see if a group of people with stunts can find a way to survive in the face of the threat of death. This method is also what Buddha Zhang has been looking for. He just needs to follow, and it is best for the chess pieces to survive, so that his question will be answered. If you can't survive, it won't do him much harm.

Is Buddha Zhang doing this for himself?

What is clear is that Zhang Dafu didn't do it for himself, because he himself hates longevity. Two examples can be cited in this regard.

Zhang Qishan looked back at him (Qi Tiezui): "If I can really give you company (life), it will be a great merit for me." -"Old Nine Gates"

Why did Zhang Qishan choose to die like an ordinary person, while Zhang Qiling had to live forever? -"Old Nine Gates"

Both of these examples can show Master Zhang's attitude towards longevity. He would rather die like an ordinary person than live a long life.

Who is Zhang Dafu doing this for?

We don't know what was the pseudonym used by Lord Zhang at that time. In short, his position at that time was very, very high, at least in the first power group. -"The Stone Shadow of Qionglong"

In fact, there are several direct words in the original work, which can clearly see who is behind Buddha Zhang, but this sentence should be enough. This sentence illustrates the status of Buddha Zhang, but in the face of "it", Buddha can only yield as a tool.

Especially in Shahai, the bronze well was built in the late 1970s, also under the leadership of Buddha Zhang. This shows that Zhang Buddha's work was not interrupted by that incident, but began to carry out new experiments. Explain that "it" has been continued, and the successors behind it still can't resist the temptation brought by immortality.

Could it be the Wangs?

Judging from Sha Hai's original work, the probability that "it" is the Wangs is actually quite low. Judging from what happened to Chen Wenjin, the main purpose of "it" is to live forever.

First, in the original text, the Wang family already has the ability of the Zhang family to grow finger and unicorn blood. Whether they have the ability to live forever is not clear, but the possibility is quite high. In addition, the Wangs already know that immortality is the ultimate smoke bomb that the Zhangs use to cover up. For these two reasons, the Wang family did not actually explore the motivation of longevity.

Second, Wang's style is quite low-key, trying not to let the world discover his identity. To imprison an archaeological team, but also to be imprisoned in the site of Zhang Buddha, this style of doing things is inconsistent with the consistent style of their family.

Is it possible that Wang Jiali used it?

This is also a very mainstream view, that is, admitting that "it" really refers to the power behind Buddha Zhang, but thinking that this power is actually used by Wang Jiali. There are many logical loopholes in this view. Just name a few.

It can be seen from the original "Sha Hai" that after the Wang family arrived at the snake mine, they needed to grope hole by hole and constantly adjust their route. Finally, they reached the deepest part of the snake mine through the map on Li Cuo's back. However, there are many scaffolding in the snake mine, which shows that the ancient copper well project has been carried out in the snake mine. The bronze mirror project was built at the request of Buddha Zhang. If "it" is used by Wang Jiali, then the Wangs can get the detailed information of the snake mine through "it" without exploring hole by hole. When the Wangs were preparing to retreat from the ancient copper well, they clashed with other forces in the desert and suffered heavy losses. If the Wangs have reached the height where they can use it, they can completely block the ancient Tongjing, and other forces are not allowed to enter or leave. "Unless the whole village is removed, it is very likely that someone will go to the county to complain halfway." Like last time, the Wangs even worried that someone going to the county to complain would delay their actions. The Zhang Qiling family controls everything by controlling wealth and upper power, while we control everything by controlling lower power. -"Sand Sea". This sentence is very straightforward, indicating that the Wang family's behavior is to control the bottom power, and the goal is not the height of "it".

Will Uncle Nanpai set "it" as the Wangs?

Although the above has said so much, I must admit that "it" may be set as the Wangs.

It has been almost ten years since the publication of the last book "Notes on Grave Robbery". Many contents may have been good at that time, but they can still be published. But now, it may be inappropriate for the same content to appear again. After all, there are several descriptions in the original text, which are too straightforward.

If you think about it carefully, you will find that the concept of "it" has basically disappeared when it comes to the follow-up of sand sea and Tibetan sea flower. The only one is the statue of Gu Tongjing in Sand Sea: he (Li Cuo) saw one of the statues entangled with vines and his movements were quite familiar.

When I first saw this sentence, combined with the background of "it" before, I quickly thought of the general appearance of this statue. I checked the historical data and compared the years when the sand sea appeared, which really matched. In other words, although Nanpai's uncle continued "it", it can only be expressed in a very subtle way.

After all, the audience of Tomb Raider Notes is still quite large. If you continue to write as bluntly as before, it may bring a lot of trouble to Nanpai's uncle.

Therefore, the concept of "it" will probably not appear again, and even if it does, it is difficult to continue the previous setting. At that time, Nanpai's uncle will probably set it as Wang's home, but this change will bring too much tearing feeling and bring logical loopholes to many previous contents, so I still hope that it will not appear again.