Four kinds of good deeds: no nonsense, no two tongues, no bad words and no strange words.

Four kinds of good deeds: no nonsense, no two tongues, no bad words and no strange words.

First, don't lie: cut off the lies and tell the truth. On this basis, if you have the ability, I will explain to you the truth and reason of various laws. In life and work, we will tell others the truth and say what we like, but whether these are good or evil depends mainly on our hearts and motives. Everyone can say sweet words, but they are not necessarily true. They may be dirty words or slang. Some people talk sweetly in front of Taoist friends, even in front of the guru, and never tell the truth. Telling the truth is not only telling the truth, but also saying good things. But such kind words are not hypocritical, nor can they be rhetoric, but sincere.

Second, no two tongues: sever alienation and resolve resentment. First of all, there should be no resentment in one's heart. We should not only resolve the resentment from the heart, but also the resentment between fellow initiates and relatives and friends, and then further resolve the resentment among sects, teams, nationalities and countries. We learn Buddhism not to accumulate resentment, but to resolve resentment; Not to provoke conflicts, but to resolve them.

Third, don't swear: cut off swearing and say sweet words. Words that can cause greed and ignorance are not true, not sweet words. Just say sweet words, don't be greedy, don't hate or be stupid. If you want to say what others like to hear, don't tell him the dirty words he likes to hear, and don't tell him things that are easy to cause hatred, such as war and theft. If he thinks these sounds good, that's his putting the cart before the horse, and we can't follow him, follow him.

Fourth, don't speak English: ban English and be diligent in reciting. To recite Buddha is not just to recite Buddha, mantra and scripture. Reciting also refers to saying words that can cause right knowledge and right view and have direct or indirect benefits to self-liberation. For example, if someone else comes, it is indirectly beneficial for you to receive him politely and talk about Buddhism further slowly. If someone comes, you are still chanting "Amitabha" and "Hum, it's beautiful", and you don't talk or talk to him. This is not harmonious.

It is not difficult to get rid of three kinds of bad karma, but it is a bit difficult to get rid of four kinds of bad karma. Ancestors through the ages have said that the dental industry is very easy to build. We can't lock our mouths. If only we could. Since it can't be locked, you should pay attention to what you say, protect it with mindfulness and mindfulness, and don't let it indulge freely. There is no point in talking too much, and it will hurt many sentient beings unintentionally.

Sometimes, although you don't speak well and your tone is not very gentle, you can also speak if your heart is clean and you can directly or indirectly benefit the other party. Especially when necessary, talk about some shortcomings and faults of the other party, so that he can realize these mistakes and correct them. However, if it is meaningless or selfish, don't create these businesses easily, or you will suffer the consequences in the future.