Detailed explanation of Nine Classics of Twenty-one Three Characters

Great-grandfather, father and body, body and son, son and grandson.

Since the children and grandchildren, they have increased to the yuan. It's a family of nine. It's a human relationship.

? In this chapter of Saint Amethyst, the count has reached "nine", and at the same time, it has begun to talk about people's affairs in detail. In Saint Amethyst, let's do two things according to this sentence. The first is to talk about why we put "human relations" here; The second is to talk about three ultimate questions that human beings have discussed: where to come from; Where to go in the end; How to live between coming and going can make people walk more comfortably, or go to a more comfortable place. In fact, it's still the same thing, but it's more clear to say it separately.

When this score reaches "eight", how does a person accomplish it as an individual, and then there is the problem of getting along with others. Some scholars have suggested that there is no so-called "sociology" in China culture, only that these people do not know enough about China culture. In ancient China, the family was the so-called society, especially the aristocratic family, which the people depended on. This is beyond the understanding of westerners living in small families and our modern people today. The relationship of social structure in ancient China was generally individual-family-country. That is, a person can give birth to a bigger family through struggle. If this family is better, it will eventually turn the family into a country. Therefore, after personal problems are solved, we must talk about family problems, that is, the "nine big families."

Let's look at those three questions again. First of all, where do people come from? Westerners pay more attention to discussing where people come from. This question will never be answered. Unless the time machine is really invented, people can go back and look at that epoch-making moment, otherwise there is no conclusion.

China's ancestors were smarter. We don't care where humans come from. I just care about my own business and finally discuss where "I" comes from. Where does "I" come from? Of course, they were born by their parents. Where did their parents come from? In this way, it was pushed up from generation to generation, and finally this "I" came from my ancestors. Therefore, in ancient times, each family had its own ancestral temple, which was dedicated to ancestors and offered sacrifices regularly. The advantage of this is to keep educating people. You need to know where you are from and how hard it is for your ancestors to start a business. Keeping this tradition and not fooling around means telling everyone not to forget their roots. More importantly, we should continue and prosper our family with the pioneering spirit of our ancestors, and continue and carry forward the glory of our family forever. Such a family is stable and prosperous, so will the society, the country and the nation.

Secondly, where do people go? Similarly, we turned him into "Where am I going?" This depends on future generations, because future generations are the continuation of their own lives. Finally, China people concluded that a person can only exist in this world forever if he makes contributions, makes contributions and makes a statement. In the traditional culture of China, death and death are two meanings. "Death" means that the human body no longer exists, and "death" means that the traces of a person's existence completely disappear. China people have long known clearly that human life consists of two parts, one is material and the other is spiritual. Material life, that is, this body will inevitably disappear. But spiritual life, our thoughts, conduct, culture and knowledge will never disappear as long as they reach a certain level, and will always be presented to future generations as proof that a person once existed. So where do people go? In the traditional culture of China, people can live forever by virtue, merit and speech. People are born as human beings and die as gods, which will never be forgotten by future generations. This is our spiritual life. This brings us to the next question.

What to do is the best choice between coming and going. In fact, when answering the second question, this question has already been answered in the traditional culture of China. It is to do things that can achieve the purpose of "building a heart, making contributions, and making a statement". Therefore, China's traditional culture attaches great importance to the country and the world and dedication, because only by dedicating oneself and serving the society and the nation can a person be praised by the nation forever, live in the memory of the nation, and achieve the goal of living in the big family of the nation forever and achieving immortality. But this standard is very high, and not many people can really reach it. So what should we do? It is to build your own family, educate your descendants, and let this spirit be integrated into the bodies of future generations, at least let your descendants remember that there was such a person in the world. Finally, the unique "family training" culture of the Chinese nation was formed.

From the example of actual family construction, Wuxi Qian's family training education is the most effective. The most famous representative of the Qian family is "San Qian" in the field of modern science and technology in China, that is, Qian Xuesen, the father of aerospace; Qian Weichang, the father of China mechanics; Qian Sanqiang, the father of China's atomic bomb. They are all from the Qian family in Hongshan, Wuxi (ancestral home in Zhejiang), and their ancestors are Qian Liu, the king of the late Tang Dynasty. In modern China, the outstanding children of the Qian family spread all over science, culture, politics and other fields. Qian Qichen, Qian Ying Zheng, Qian Xuesen, Qian Weichang, Qian Xuantong, Qian Sanqiang, Qian Jibo, Qian Zhongshu, Qian Fu, Qian Mu, Qian Xun ... including China scientist Qian Yongjian who won the 2008 Nobel Prize in chemistry, are all descendants of Qian Zhongshu. This family has been enduring for thousands of years. The root of the modern talent outbreak is the kind of education brought by Qian Jiaxun. Its core is that "children and grandchildren are stupid, but they need to read poetry and books".

Gentlemen, imagine what our country and our nation will look like if we all successfully use this culture to shape ourselves and cultivate future generations.

This is the power of China culture.

Detailed explanation of saint amethyst catalogue