What do you mean, Jia Xi?

Question 1: The Book of Songs? What is the meaning of "so-called" in Jia Jian? The word "so-called" shows that "Iraqi" is often mentioned and recited, but now he is on the other side of the long river.

Question 2: Jian Peijun's translation is a vast reed, and the clear white dew has turned into frost.

She was the only one swaying in the heart lake and standing alone by the water.

Go with the flow, but the road is difficult and long.

Follow the other person downstream, she is already in the middle of the water.

Dense reeds are flourishing, still wet and white, reflecting the glow.

The heart lake is only rippling with her, snuggling up to the aquatic plants on the shore.

Down the river, but the road bends and the mountain bends.

Going downstream, vaguely sitting on a boulder.

The reeds are lush and crystal clear.

She is the only one who is rippling in the heart lake and strolling leisurely by the water.

Follow the current, but the road is winding.

Follow the current, but the sandbar is lonely and injured.

Question 3: An autumn rain reminded me of my cold clothes, and a cocoon was vaguely buried. What does a cocoon without safflower really mean?

Song: Qian Jinling? Qinhuai Night Lyrics: Wuzi Singing: HITA Xiao Ai's Mother

The flowers in the pavilion cannot fall in the same color.

Liucheng is a stranger, and the moon is half slope tonight.

Don't sit on the shelf and watch me in Qian Shan.

Only tears sound like a song.

We met 33 years ago.

Looking back 1999' s parting day

But this is wrong. The reason is very shallow. He is far away. The wine is empty and stopped.

Years later, I saw my face in the mirror in front of the lotus pond.

It's late, and I have a shallow feeling about the change of dusk smoke.

Here, the eyebrow window is stained with candles, which is easy to turn but difficult to return.

Long hidden green hills cut off the red line and restrain themselves.

Whose answers are scattered all over the world and turned into sand.

After burial, there is no safflower.

An autumn rain reminds me of my cold clothes.

No sound was heard, and the flute was dumb.

I hate meeting 33 years ago.

I hope * * * stays away from heaven and man.

But these are all luxuries. Increase color and decrease color. Don't stop if you are drunk.

I haven't seen the lotus for many years, and I saw my face in the mirror by the pool.

It's getting late. I moved to the old smoky area.

Here, the eyebrow window is stained with candles, which is easy to turn but difficult to return.

Long hidden green hills cut off the red line and restrain themselves.

Here, the eyebrow window is stained with candles, which is easy to turn but difficult to return.

Long hidden green hills cut off the red line and restrain themselves.

It's lyrics. Always complaining about women and thinking about people.

My wife is alone at home, and my husband has been out for a long time and hasn't come back. My wife is lonely and misses her husband all day, but I still haven't seen her.

Question 4: What is the image of Jia Jian? Jia Jian belongs to Qin Feng. When Wang Xiaoshi was in Zhou Dynasty, Fei Zi, the ancestor of Qin State, was sealed in Qin Valley (now Tianshui, Gansu). When Wang Ping moved eastward, Qin Xianggong was escorted by troops and got a large fief in the west of Qishan. Later, Qin gradually moved eastward, all in Yong (now Xingping, Shaanxi). The Qin area includes the area from Guanzhong of Shaanxi to southeastern Gansu. Qin Feng * * * ten articles, mostly folk songs in the Eastern Zhou Dynasty.

This poem of cherishing people has always had different interpretations. Some people think that the author misses his lover and the theme of the poem is to write about love; Some people say that the poet satirized that Qin Xianggong could not be a good corporal through his bosom friend, which led to the hermit of the wise men and refused to come out to be an official; Some people say that the author is a hermit, and this poem is the work of Zhi Ming. We are poetic, and the love between men and women is not clearly expressed in the poem. Besides, it is difficult to judge whether "Iraqi" is a man or a woman. It is even more unfounded to say that it is a satire. Therefore, we only regard "Iraqi people" as the person whom the author admires and loves, whether male or female.

The phrase "white dew is frost" points out the time and environment from the image and color. The dense reeds growing by the river are light blue, and the crystal dew has condensed into thick frost with a white brush. The slight autumn wind brings people chills, and the boundless autumn water is even more chilly. In this bleak and quiet late autumn morning, the poet sometimes stops, sometimes hesitates, sometimes looks up, and sometimes frowns and meditates. His anxiety appeared before our eyes from time to time. It turned out that he longed for a friend. The phrase "The so-called Iraqi people are on the other side of the water" shows the object of the poet's admiration and the position of the Iraqi people, and shows the poet's desire to see but not see, looking through the autumn water and looking for it. "Iraqi people" refers to people who are close to the poet, respected and loved by the poet, and never forget. The word "so-called" shows that "Iraqi people" are often mentioned and kept chanting, but now they are on the other side of the long river. The tone of On the Water Side is positive, which shows that the poet is convinced of his existence and pursues it with confidence, but the river is isolated from the world and it is not easy to meet each other. "Going back and forth here, the road resistance is long; Swim back from it in the middle of the water. " Walking on the riverside path is a long and arduous journey, even if it takes a long time, it is difficult to get there; If you swim across the river directly, although the distance is not far, you can see the endless autumn water in front of you, which is difficult to do, as if you saw the figure of Iraqis shaking in the middle of the water. Although the poet stood by the river, his trance-like mind was already flying, and he couldn't help but see the image of Iraqi ecstasy vividly. The wonder of poetry, as Fang Yurun said: "Playing with its words is out of reach. Taste its meaning, seek it not far away, and think about it. " (Original Book of Songs)

The second and third chapters of the poem have only changed a few words, and the content is basically the same as the first chapter. But it embodies the musical characteristics of poetry singing, enhances the melodious and harmonious beauty of rhythm, and makes the feelings expressed stronger and stronger. The first chapter's "grey", the second chapter's "sadness" and the last chapter's "picking" show that the color of reed is from light green to sad green and then to white, which makes the bleak atmosphere in late autumn more and more rich, and sets off the poet's cold environment and lonely mood at that time. The transformation of "white dew is frost", "non-"and "non-"depicts the gradual scene and process of the morning dew turning frost into autumn water, vividly outlines the track of time development, and shows that the poet came to the river at dawn and stayed until the sun rose. Imagine that he wandered alone in the cold and lonely wilderness for a long time, facing endless autumn waters, waiting for people to disappear, thinking about people, how anxious and melancholy he was! When describing the position of the Iraqi people, due to the changes of words such as "Fang", "Mae" and "Barbie", it truly describes the activities and psychological images of the Iraqi people waiting for poets and poets to meet them on the other side, which greatly broadens the artistic conception of the poem. In addition, the changes of "long", "leap", "right", "middle", "sweet" and "b" also describe his difficulty in meeting Iraqis and his desire to meet friends from different roads and directions. If we relate several groups of deformed words used in the three chapters to taste, we can better appreciate the meaningful and honest meaning of this poem.

At the beginning of each chapter of the poem, the brushwork of seeing interest in fu is adopted. Through the description and admiration of the real scene in front of me, I drew an ethereal artistic conception that enveloped the whole article. The poet grasps the uniqueness of autumn colors, and repeatedly depicts and renders the empty and sad atmosphere in late autumn, so as to express the poet's disappointment but ardent yearning for his friends. As "The Words of the World" said: "Poetry? What impressed me the most was an article called Jiaxu. " It has the characteristics of "seeing things by myself, so everything is my color" and "its feeling will be refreshing" ...

Question 5: Talk about your understanding of Jane's expression. Sword House is a lyrical masterpiece among 300 poems. Unique in Qin Feng, it is quite different from other Qin poems in taste, and it is by no means the same. In Qin, a belligerent and martial country, there are also such delicate and touching works.

The Millennium is frost. The so-called Iraqis are on the water side. Go back, the road is blocked and long. Go back to it, it's in the middle of the water.

Such a heavy chapter is repeated, and only a few words have been changed in the first three chapters. The content of the poem is also very simple, writing the so-called "eternal" theme at all times and all over the world, and men and women love each other. And only one specific scene was chosen: on such a late autumn morning, a lover wandered by the white river, fascinated and eager to find his or her missing lover, that's all.

Let's talk about implicit beauty first. It is a great advantage of poetry to express more with less, and to construct a very broad space for imagination and chewing with seemingly economical words. The work does not directly express feelings, nor does it describe how the lover misses his sweetheart, but only writes about his actions of looking around for his lover, which is quite like "tossing and turning leisurely" in Guan Ju. As well as his (her) infatuation, deep-rooted lovesickness and disappointment, are vividly and implicitly expressed through the constant rush to seek action. Who knows how many repetitions there will be? Chen Qiyuan said: "If the husband says he must, but if he can only watch it, he will benefit from it." (Shi Mao and Ji Gu) But if he can't ask for it, he will be even more disappointed.

Although the work does not deliberately depict the images of two lovers, it implicitly outlines the image characteristics of both givers and receivers through the emotional orientation shown by the protagonist's pursuit of action. The "Iraqis" under the clear water are noble and noble, which makes people feel respectable, amiable and lovely. Otherwise, how can he (she) have such a great magnet attraction, so strongly attract the pursuer, then make a pursuit? And this Iraqi pursuer and admirer, who sincerely misses Iraqis, bravely and persistently looks for Iraqis, is a passionate and persistent person with love.

At the same time, the poem only wrote the elusive Iraqi "Wan Zai", and then came to an abrupt end, which is no longer described below. So what will happen to this pursuer, which leaves the reader with room for imagination. Maybe he (she) is still pursuing enthusiastically, because the less things in the world, the more valuable, the more interested and the more urgent. Maybe. Infinite disappointment. Perhaps it is an unspeakable mood, a taste of "cutting constantly, and the reason is still chaotic". But what it is, the author didn't say, this is the so-called "incoherent, endless meaning" or "endless meaning".

Let me talk about the beauty of artistic conception first. In the crisp autumn season, at dawn, the reeds are all white, the dew is frost, the autumn wind is rustling, the reeds are undulating, the autumn water is boundless, the crystal clear, the water is misty, the winding rivers and the small continents in the water are all in sight. At this time, an infatuated lover is touching. "Iraqi" is just out of reach, so he or she wanders back and forth, ecstatic, and has unspeakable pain in his heart. "Iraqi people are everywhere, but they can't be found", but his figure flashes and shakes from time to time, from time to time, from time to time, from time to time, from time to time, from time to time, from time to time. This situation makes the pursuer unable to find it, and he can't stop reading it.

First, the poet pursues his lover's dreamy, infatuated and trance-like subjective feelings, which are completely integrated with the autumn morning mist and misty scenery. It seems that this misty morning mist is the poet's dream at this time, and the scenes are inseparable.

Secondly, the poet's pursuit of love for his lover is consistent with "Iraqis are everywhere and can't be found" If it is not "everywhere", the poet will stop pursuing it. Just because it is looming, there is always an ethereal shadow flashing in front of his eyes, constantly pulling the poet's warm feelings and giving up.

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Question 6: What do you mean by "Iraqi people"? The word "Jia Xu" in the Book of Songs is given.

Refers to the person you like (regardless of gender).

The second is a metaphor for talented people, talented people and people with high moral character.

Metaphor is a good wish or ideal.

Modern semantics has narrowed, and bravery only refers to beautiful women or women they admire.

Question 7: What does the "beauty" in the poem mean? The first is beauty. The above song "Moonrise" is about a man who misses his sweetheart under the moon. At this time, there are good wines and beautiful scenery, and I am short of a beautiful woman. I hope that a beautiful woman will entertain me. In this case, it is reasonable to directly define it as "beauty", not to mention that there is a geisha named Chaoyun in Su Shi's family.

Secondly, "beauty" refers to one's ideal pursuit. The reason is that Su Shi was demoted to Huangzhou at this time, and the possibility of realizing the ideal of saving the country by himself has become increasingly slim. Like a distant "beauty", the author feels sorry for her.

Thirdly, "beauty" refers to the monarch. The reason is that although Su Shi was demoted to Huangzhou at this time, he was still "concerned about the country and the people" with a kind of "thank you sir". Use "beauty" to describe the emperor and "hope" to express loyalty to the emperor.

In Su Shi's Red Cliff Fu, the host and guest looked at the hazy and elegant Jiang Yue and raised their glasses to recite the Book of Songs? Martin? When the moon rises, in their eyes, the moon is a pure and beautiful woman, tender and affectionate, and both the host and the guest are happy about it; Immersed in the misty waves, I detained the boat and sang "I yearn for beauty, I hope the sky is far away." However, the moon is so elusive that both the host and the guests are sad because of it. It can be seen that it is this affectionate "beauty" that affects the feelings of the subject and object, and "beauty" carries the complex feelings of the author Su Shi.

"Beauty" is actually the author's loyalty to the monarch. The second paragraph of "Red Cliff Fu" has obvious traces of inheriting "Songs of the South", and almost all the lyrics quoted in it are from "Songs of the South". Su Shi definitely not only inherited Mr. Qu Lao's brushwork in form, but also had a deeper meaning. Qu Yuan's "faithfulness is in doubt, loyalty is slandered", and he was exiled without Chu Huaiwang's trust. Su Shi was demoted to Huangzhou because of the Wutai Poetry Case, and his ambition was not paid, which shows how similar the experiences and fates of the wise men in the two eras are! Although Qu Yuan was exiled, he still did not forget to serve his country. Although Su Shi was demoted to Huangzhou and lived a "wild life", he did not lose his loyalty to supporting the imperial court. This shows how similar the thoughts of the wise men of the two eras are! Therefore, in Fu on the Red Wall, the author expressed his loyalty to the monarch by remembering "beauty", and compared beauty with the monarch, writing Su Shi's ardent loyalty to the monarch.

At the same time, "beauty" also symbolizes the author's beautiful ideal.

Another implication of the image of "beauty" in ancient poetry comes from the Book of Songs? Qin Feng? Jia Jian: "Jia Jian is pale and the white dew is frost." The so-called Iraqis are on the water side. Walking back and forth from here, the road is blocked and long. Back and forth from it, it is in the middle of the water ... "In the poem," Yiren "was sought after by pursuers and finally could not be found. "Yiren" is a symbol. The hero met "Lilac Girl" in the search, but missed it in the sigh of "Lilac Girl". Isn't it a persistent pursuit of a beautiful ideal and an export of lost pursuit of ideals?

Question 8: What did Jian Peijun talk about? The so-called acacia, hope but not, see but not; Although you work hard and give everything you want, you will never get it. So the faint feelings are beyond words. I smell string songs, and the string stops and the sound is in my ears; After reading "Jia Jian" today, the article stops here, and the rest of my feelings never leave.

A reed, a reed, a wandering thing, swaying with the wind, stops at its roots, if it floats, if it stops, if it has nothing. Infinite thoughts, wandering in a trance, worrying about the roots. Roots, love also. Acacia is not as good as acacia Exposed to things, disappeared in an instant. Buddha said: Everything has its own way, like a dream. If dew is like electricity, it should be seen this way; Love is a thing, illusory and shapeless. Zhuangzi said: "Happiness comes from the air and steam it into bacteria." . That makes sense. Dew condenses into frost. Earth, air and body fluid are born from the ground, and thin and cold are frost. Beauty is not available, so lovesickness is very beneficial and affectionate. So it's "no" and "not yet". Although you can't get it, you will suffer. Don't ask for it, love never leaves! This lovesickness is the most bitter!

People in love are so-called Iraqis. However, on the water side, I don't know where it is. Jia Changjiang has a poem: "But which corner of the mountain, how do I know, through all these clouds?" "If a husband is happy, he will ask for something, so he waded through the water though he didn't know where he was. It is called "back to back" and "back to back", which is also up and down. Moreover, the road twists and turns are hard to find, which is really a "up, he looks for green vanity, down, and the grave." But in the end, "but he failed, and in two places, he didn't find the person he was looking for", but the pursuer was a phantom cloud, hidden from the mirror and would not be available.

Acacia is beneficial, just like the shadow in front, within reach, but out of reach. The phrase "everything is in the middle of the water" is as long as the sound of a broken string. Every time I read this, I can't help laughing, sighing, complaining and crying!

Question 9: the rain is full of dust, thousands of miles away, and the moon is in the sky. Autumn is over, love is long, and makeup is swept away. Rain is a thing, it will last forever, which means something. Rain is spirit, and it is affectionate. Spring begins with Huze Lake, and summer begins with dusk to the sun. Qiu Lai bathes butterflies in winter and stops singing. The willows dance in the morning and the sunset glow in the evening. Bichi ripples, and drunken mountains are green. Read the autumn moon, reduce the dew and increase its elegance; Annoying the charm of spring flowers, dropping jade beads reduces its enchanting. The scribes came, holding the west window to recite; The beautiful woman sighed and came to the South Garden. I yearn for the prosperity of the prosperous times, and I have fallen to the mortal world; Envy the solemnity of the green, and stay in the fairy que for a long time. Quietly broken, lonely tung shadow; Is bright, and Hao is dark. The yellow sky is blue, and its eternal light is flowing; The purple world of mortals is even more enlightening. However, although the rain is sentimental, do you know that human feelings are warm and cold? Although the rain is noble and clean, how can we care about all beings? It's Sailan Road, Su Guiyuan; Empty-handed, noble and vain.

Chaos yue:

Rain is loud and dusty, and the moon is bright thousands of miles away. Autumn is over, love is long, and makeup is swept away.

Question 10: Ask about the content and meaning of a poem "White Dew is Frost". "Sword armor" comes from The Book of Songs? National wind? Qin Feng is a poem that describes the deep yearning for the right person and the melancholy of wanting more.

The Millennium is frost. The so-called Iraqis are on the water side. Tracing back and forth, the road is blocked and long. Swim back from it, in the middle of the water

Jian Peijun, Bailuyuan. The so-called Iraqis are in the water. Tracing back and forth from it, the road is blocked and broken. Swim back from the inside and swim in the water.

Jia Cai, peace and prosperity have not passed. The so-called Iraqi people are in the water, and the road is blocked and right. Swim back from the inside and swim B in the water.

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Folding translation

The reeds are dense and gloomy, and the dew is crystal clear and frosty. The good man in my heart stood by the river. It's too long to find her upstream. Go downstream to find her, as if in the middle of the water.

The reeds are lush and dense, and the crystal dew is still wet. The good man in my heart is standing by the river. Going upstream to find her, the road is rugged and difficult to climb. Go down the river to find her, as if on a beach.

The reeds take root piece by piece, glittering and translucent like dew and tears. The good man in my heart is standing by the river. Sail against the current to find her, and the journey is dangerous. Go down to the river to find her, as if she were in the water.

Folding annotation

The connotation and significance of the first poem

This poem ostensibly shows the love between men and women. The blending of scenes is touching, which not only clearly describes the objective scenery seen by the protagonist at this time, but also implicitly implies his mood and feelings at this time, which is consistent with the poet's sad mood of being trapped in melancholy thoughts. In other words, the poet's sad mood is also enhanced by such a cool autumn scenery, and the image is concrete. Wang Fuzhi's Jiang Zhai Shi Hua said: People who care about their feelings are beautiful and jealous of each other. Although the scene is divided into heart and object. Scenery gives birth to emotion, emotion gives birth to scenery, touches sadness and joy, welcomes honor and disgrace, and hides in each other's homes. This poem combines the unique scenery in late autumn with the euphemistic and melancholy lovesickness of the characters, thus rendering the atmosphere of the whole poem and creating a confusing and mixed artistic conception. In addition, the poem "Jia Xu" combines the realistic situation with imagination and fantasy, and strengthens the appeal of lyric writing by means of mutual growth of reality and reality, vague and hazy images. The so-called Iraqis are on the water side. This is his first illusion. He clearly saw a figure on the other side, but he couldn't go to her side. Wandering in the middle of the water is his second illusion. Suddenly, he felt that the person he loved appeared on the island surrounded by running water ahead, but he could not swim to her side. That beautiful image is at the water's edge for a while and in the middle of the water for a while; One moment on the shore, the other on the highland. It's like being in a fantasy, in a dream, but the protagonist firmly believes that this is true and spares no effort to pursue her. This is a vivid and profound description of an infatuated person's psychological state and strong feelings for his loved one. The ambiguity and confusion of this image make the whole poem have a hazy aesthetic feeling and give birth to a charming artistic appeal.

Jia Jian belongs to Qin Feng. When Wang Xiaoshi was in Zhou Dynasty, Fei Zi, the ancestor of Qin State, was sealed in Qin Valley (now Tianshui, Gansu). When Wang Ping moved eastward, Qin Xianggong was escorted by troops and got a large fief in the west of Qishan. Later, Qin gradually moved eastward, all in Yong (now Xingping, Shaanxi). Qin land includes the area from Guanzhong of Shaanxi to southeastern Gansu. Qin Feng * * * ten articles, mostly folk songs in the Eastern Zhou Dynasty.

This poem of cherishing others has always had different interpretations. Some people think that the author misses his lover and the theme of the poem is to write about love; Some people say that the poet satirized that Qin Xianggong could not be a good corporal through his bosom friend, which led to the hermit of the wise men and refused to come out to be an official; Some people say that the author is a hermit, and this poem is the work of Zhi Ming. We are poetic, and the love between men and women is not clearly expressed in the poem. In addition, it is difficult to tell whether Iraqis are men or women. It is even more unfounded to say that it is a satire. Therefore, we only regard Iraqis as people whom the author admires and loves, regardless of whether they are men or women.

The golden dew is frost, and the time and environment are pointed out from the image and color. The dense reeds growing by the river are light blue, and the crystal dew has condensed into thick frost with a white brush. The slight autumn wind brings people chills, and the boundless autumn water is even more chilly. In this bleak and quiet late autumn morning, the poet sometimes stops, sometimes hesitates, sometimes looks up, and sometimes frowns and meditates. His anxiety appeared before our eyes from time to time. It turns out that he yearns for ... >>