Wulitou screen name (many monuments make no sense)

If you want to ask, is there anyone who is suspected of crossing the history in the 5,000-year history and has left behind evidence of crossing?

The answer is probably yes, because someone left evidence after "crossing", which is the "nonsense monument" in Qixian County, Henan Province.

The front of this stone tablet is engraved with two lines of Chinese characters-"Bullshit" and "Never come again".

This is also the reason why the stone tablet is called "nonsense tablet".

So, is the "nonsense tablet" really left by travelers? Can people in the Ming Dynasty say "nonsense"? Is the owner of the stone tablet really Emperor Chongzhen?

It is said that it was left by travelers.

The owner of the "nonsense tablet" is a man named "Tai Ji Xian Weng", which means "nonsense" and "never come again".

Many good readers believe that Tai Chi Xianweng is a passerby with a trumpet or a screen name, and he somehow crossed into the late Ming Dynasty.

See people everywhere are miserable, this just know what feudal society is like, so I sincerely sigh:

"It's all bullshit. Labor and capital will never come again, and they don't want to cross again!"

Of course, in addition to the two characters of "nonsense" engraved on the inscription, there is also an inscription about the life experience of the owner of the inscription:

"Weng Ren Yan, Shui Mu and Shen Jia all visited this Taoist temple in the late Ming Dynasty, and his deeds are recorded in detail. I dare not wait any longer. "

It is said that this Taiji Xianweng was originally from Beijing, and his surname was "Shui Mu". Together, it is Mu, so some people speculate that this traveler's surname is Mu, and he went to Yunmeng in Hubei in the late Ming Dynasty to fix the truth.

What needs to be emphasized here is that Shen Jianian in the late Ming Dynasty was the year when the Ming Dynasty perished. It was in this year that Li Zicheng entered Beijing and Emperor Chongzhen was forced to hang himself in Jingshan Park.

According to the inscription of the man named Mu Xiuzhen, he claimed that his life story had been recorded in detail in the history of Shen Jianian, so the person who erected the monument for him dared not repeat it.

If the inscription does not lie and brag, it is obvious that this Mu surname "Tai Chi Xian Weng" should be a famous figure in the late Ming Dynasty. Otherwise, there are so many troubled times in the late Ming and early Qing dynasties, who will pay to record a little person?

On the other side of the inscription is also engraved with a few words:

"Life is not life, don't take an examination of its subjects. Or: Ten have two periods. The pawn said: nature. Four empty doors, chess and calligraphy, sick old people stand. "

Daniel didn't know his age when he was alive in the late Ming Dynasty, so there was no way to know his age. Someone who knew him reminded him that there might be twelve dynasties, that is, 144 years.

Tai Chi Xian Weng thought for a moment and said, maybe he is so old. I'm afraid he hasn't really become a god after living so long.

What is the explanation of "four empty doors and clean people"?

According to the explanation of some scholars' textual research, the ancients called Dacheng, Ambition, Fame and Power four, and four empty means fame and fortune are all empty.

This is a bit in line with this Daniel in the late Ming Dynasty. Yao Ming is a well-known figure who can even change history, but inexplicably went to Yunmeng, Hubei Province to fix the truth.

At first glance, I have experienced troubled times and seen the world.

Clean is noble, clean is to see through fame and fortune and want to be an innocent and noble person.

Piano, chess, calligraphy and painting are the hobbies of Tai Chi Xianweng. The sick old man may refer to the person who erected a monument to Tai Chi Xian Weng, and of course it may also refer to Tai Chi Xian Weng himself.

If it's Tai Chi Xian Weng himself, it can be seen that after he 140 years old, his physique is actually not so good.

There is a big word in the middle of the inscription: "The place where Tai Chi Xianweng takes off his bones."

The deboning here refers to the monk taking off the mortal fetus and becoming a sacred fetus and turning it into a fairy bone after attaining the Tao. It can be seen that this fairy Weng succeeded in repairing the truth.

Of course, another possibility is not ruled out. In fact, this immortal has long since died, and he has probably driven a crane to the west.

The tablet is engraved with the four characters "Be happy for the good", which can be regarded as the immortal's mentality of cultivating truth, and doing good deeds can make him feel happy.

Of course, there are some of his teachings:

"Don't be irresponsible, don't bully ghosts and gods, and don't bully the poor."

The three lights refer to the sun, the moon and the stars, meaning to live every day well, meaning to live up to time and people you meet; You can't deceive the spiritual ghosts and the poor people who live at the bottom without dignity.

"Someone asked me how to practice, only in virtual nature."

You need to know why I can get the truth and get rid of the bones successfully. I won't say anything else, as long as you are a little Buddhist.

Although the inscription has made it very clear, I feel that Xian Weng didn't say anything, but left the illusion of crossing.

The use of modern words such as "nonsense" and "never come again", the immortal living method of "fixing the truth" and "deboning", and the age of 144, together with the so-called time of recording Shen Jianian, are interpreted by many people as the story that someone crossed the troubled times of the Ming Dynasty in an attempt to change his life for the Ming Dynasty, but eventually failed and crossed back (deboning).

But this statement itself is nonsense.

Ming people are full of bullshit.

However, whenever someone says that the monument to nonsense is left by travelers, it is often caused by the word "nonsense" because most people think it is a modern vocabulary.

The ancients kept their mouths shut. How can they speak such a vulgar dialect? Especially what modern people like to say?

Isn't this the sequela of not changing the mouth after crossing?

In fact, this is to understand the language habits of the ancients. People have been talking in the vernacular since the Song and Yuan Dynasties at the latest.

The word "nonsense" should also appear in this period.

Tian Rucheng, a scholar of Zheng De in Ming Dynasty, is the author of "A Visit to the West Lake", and Volume 25 "Committee Lane Congtan" writes:

"There are taboo words and substitute quips. For example, people ridiculed me and said Ziya, but failed to achieve a plan, saying "disappointing", coldly saying "autumn", silently saying "lost in thought", saying "ruined the scenery", saying "nonsense" or turning to "cold". It comes from the legacy of Liyuan dialect in the Song Dynasty and has not changed so far. "

The word "nonsense" mentioned here has been used to express nonsense since the Ming Dynasty at the latest, which is completely different from the current usage.

If Tian Rucheng's book is recorded correctly, the earliest source of the word "nonsense" is the bottom people or zaju actors in the Song Dynasty.

Since the song dynasty, it means nonsense.

However, judging from the existing literature, the word "nonsense" did not appear in the books of the Song Dynasty, which may be the reason why most books of the Song Dynasty cannot be preserved so far.

However, in the books written before the demise of the Ming Dynasty, it is not uncommon to use the word "Wulitou", among which opera scripts are the most used.

Here are just a few examples.

Lu Cai, a playwright in Jiajing period of Ming Dynasty, wrote the drama Sixty Kinds of Songs for Ji Xiang, one of which is:

"Good bullshit, who read you? You say so, I have other things! "

The book A True History of Zen written by Taoist Qingxi during Jiajing period includes:

"I don't want to kill Lin Lianran, the abbot of Xifang, and invite me to enjoy the moon. What mood do you think I have to talk nonsense with him? "

There is a line in "Handan Ji" written by Tang Xianzu, a famous playwright in Wanli period:

"In fact, everyone in the world is bullshit! They have a glimpse, but they also have some generosity, and they don't care about you. "

Wanli playwright Mei Dingzuo's Jade Collection has a line:

"Listen to his nonsense! He folded a drunken chrysanthemum from Yang Fei and put it on his head, saying it looked like an empress. "

During the Chongzhen period, the writer Feng Menglong frequently appeared "nonsense" in Awakening the World.

For example, Zhang Tingxiu ran away to save his father:

"Isn't it nonsense to let you manage this idle account?"

In Qian Xiucai's Misoccupied Phoenix, there are:

"I like dreaming! If you wake up in a dream, it's just nonsense! "

Of course, one of the most frequent "nonsense" is the wonderful book Jin Ping Mei, which is also a mantra of Ximen Qing.

Back to the fourteenth:

"Ximen Qing said,' This is not nonsense. The night patrol has been very tense these two days. "What are you afraid of!" "

Back to the sixtieth:

"Ximen Qing said:' It's not nonsense, just cover it up.' "

Back to sixty-one:

"Ximen Qing said,' It's no fun. It's no use worrying about you again.' "

Back to sixty-seven:

"Ximen Qing also refused his invitation and said,' Don't talk nonsense, friend's house, what sign!' " "

Many other examples will not be listed one by one. Ximen Qing's mantra of "no bullshit" can be called "bullshit officer".

If there is nothing wrong with Shen Jianian of the Ming Dynasty mentioned in the bullshit tablet, then the word bullshit was very popular before the demise of the Ming Dynasty, and it was not left by the so-called travelers at all.

Who owns the "bullshit monument"?

There are two main theories about who is the protagonist of Bullshit Monument, namely, the noble Mu Huaigu theory and Chongzhen seclusion theory.

Let's talk about this little-known Muhuaigu first.

Because according to the word "Shi" in the inscription, the immortal's real name should be Mu, and Mu's family was a great scholar in the Ming Dynasty.

Mu Guimu, who had been guarding Yunnan for generations, lived in seclusion in Yunmeng, Hubei Province after the demise of the Ming Dynasty, or waited for an opportunity to make a comeback.

But he didn't get his wish until his later years, so his pessimism and despair before his death led to world-weariness, leaving his last words of "nonsense" and "never coming again"

This is a word circulated by local people in Qixian County.

However, to find out the information of the late Qing Dynasty, there is no one named Mu Huaigu at all, or even anyone with the same name.

Obviously, this Muhuaigu is just a legendary figure, and no one has bumped into his name in past dynasties, so there is no need to dig deeper.

However, the most popular saying is that Xian Weng is Chongzhen himself.

"Tai Chi", whether from the perspective of philology or Yi-ology, is related to the emperor.

"Ren Yan" implies that he was born in Beijing court;

"Shui Mu" may not be a combination of two words. Among the five elements, water is a ridge, a ditch and a hidden one; The Woods are in the east. The east is also the east, and everything begins to move. Wood is a dragon. Yi Yue: The emperor was shocked.

Therefore, Shui Mu is an emperor who has abdicated or lurked;

"Longevity is not equal to longevity". When you are alive, you don't say age, because the emperor wants to live a long life, of course, he won't say age;

After the change of Shen Jiazhi, the story that was widely recorded must be the hero Chongzhen.

After all, he destroyed the Ming Dynasty.

Therefore, according to the study of the characters in the inscription, some scholars believe that it should be the inscription of Emperor Chongzhen. He probably didn't hang himself in Jingshan Park, but took refuge in Yunmeng Xiuzhen anonymously.

In fact, this statement is somewhat subversive. After all, everyone who knows the Ming Dynasty knows that Chongzhen finally hanged himself in Jingshan Park.

It can be concluded that the possibility of his escaping from seclusion in Beijing is zero.

Because not only many Ming and Qing history books recorded his hanging, but even Tang Ruowang, a missionary in Beijing, witnessed the hasty situation that Chongzhen wanted to leave the city.

"The unfortunate monarch was forced to return to the Forbidden City in desperation, where he waited for the final verdict of fate." (The Missionary History of China hosted by Jesuit missionary Tang Ruowang).

Martino Martini, an Italian missionary who preached in the Ming Dynasty at that time, also knew:

"This unfortunate emperor ended his life in an ordinary tree, and his death was really disgraceful." (Tatar War)

So how could Emperor Chongzhen escape from Beijing?

Let's just say that Chongzhen really has a chance to escape from Beijing, so why doesn't he go to Jiangnan Orthodox? But went to Yunmeng Temple in Hubei? Do you have to watch a group of emperors and prison countries engage in infighting and abruptly toss themselves to death?

This makes no sense at all.

No matter who the real owner of the "nonsense tablet" is, at least two things may be completely denied: first, it was not left by travelers; Second, this is not left by Chongzhen.

(As the saying goes, seek common ground while reserving differences, thanks for reading)