7.13? When Zi was in Qi, he heard Shao, but he didn't know the taste of meat in March. He said, "If you don't want to be happy, you will be happy."

7.13 Zi Zaiqi heard Shao, but he didn't know the taste of meat in March. He said, "I don't want to be happy, but I am so happy."

Confucius was fascinated by Shaole in Qi State, and he didn't know the taste of meat for three months. I said with emotion, "I didn't expect the beauty of Shaole to reach such a state!"

Let's talk about Shao music, which is the ritual music of Shun Di. Shun's era is extremely ruling, and when the society is most harmonious, its music is also beautiful to the extreme. Confucius once said that Shun's music is perfect. Zhou Wuwang's music is perfect, but not perfect. Because Zhou Wuwang's world is conquering, there are mighty justice and homicidal. Shun's world comes from meditation, solemn and peaceful, and it is all love, only love.

Historical Records Confucius Family records that: "You can talk with Qi Taishi, listen to Shao Yin, learn it, and you don't know the taste of meat in March."

so I didn't know the taste of meat in March, not after listening to it once, but for three months. I wanted to learn it after listening to it, and I learned it for three months, and I was immersed in that music every day, and I didn't know the taste of meat!

an interpretation of the empowerment king?

good morning, everyone.

make a speech at night to realize your dream.

writing and speaking make you grow seven times faster.

the more you give, the richer you get!

Yesterday, we talked about "Caution for Children: Qi, War and Disease". What I mean is that Confucius treated three things with special care. One is fasting, that is, the attitude when offering sacrifices should be particularly solemn, which means faith.

The second is war. Be careful, don't go to war easily, which wastes people and money. The extension is that husband and wife should try not to quarrel, which is also a kind of war.

The third is illness, that is, getting sick. Pay attention to health care, peace of mind, control your worldly desires, and don't let yourself get sick.

Next, today we are talking about a well-known chapter, Confucius doesn't know the taste of meat in March.

read the original text first. When Zi was in Qi, he heard Shao, but he didn't know the taste of meat in March. He said, "If you don't want to be happy, you will be happy."

That is to say, Confucius heard Shaole in the State of Qi, and he was so intoxicated with it that he didn't know what meat was like for three months. I said with emotion that I didn't expect the beauty of Shaole to reach such a state.

Let's talk about whether I don't know the taste of meat for three months, or whether I have eaten meat and rice for three months, and I don't know what the taste of rice is and what the taste of meat is.

It shouldn't be three months without eating meat, because Confucius, in his status and position, is capable of eating meat, and he is not a Buddhist, and he is not just a vegetarian.

There is no need for him to stop eating meat just to listen to Shaole. What he really means is to talk about it, because he has been immersed in it for three months, and he doesn't know what meat tastes like or what rice tastes like, so he has devoted himself to it.

say Shao again.

Shao, Shao music, in other words, can be called Jiu Shao, which is the general chapter of music praising Shun.

As we all know, the three generations of Yao, Shun and Yu are Confucius' ideal society. Shun's time is also the best time, the most harmonious society, and the music is also beautiful to the extreme.

Confucius once said that Shun's music is perfect, while Zhou Wuwang's music is perfect, but not perfect.

what do you mean? It is Zhou Wuwang (also the holy king respected by Confucius), whose world was gained by conquering Shang Zhouwang, so there is an air of war in his music.

And Shun's music was obtained through meditation, and he felt that the world was passed down with justification, and it was passed down again. Solemn and peaceful, it is love to sprinkle on the world.

Because Shun and Zhou Wuwang are the best times. The music that records them contains such information that people who know music can hear it and understand it. Confucius was proficient in six arts, especially in music.

He was really fascinated by Shaole. In fact, three months should be an approximate time. He kept listening, pondering and digesting. He was completely attracted by Shaole, entered a state of flow, and was not interested in anything else. In other words, the state of not knowing the smell of meat in March is equivalent to entering a state of flow and forgetting myself.

For another example, when I was young, I don't know if you had such an experience. Some children were keen on their studies, and it rained heavily outside, so they couldn't hear it at all. I didn't know it because they were fascinated when they were studying. You can't hear the whip shooting outside. In fact, this is a state of flow.

there is another story.

Gauss is a mathematician. One day, while walking, he suddenly remembered a mathematical formula. He saw a board on the roadside, which looked like a small blackboard. He grabbed something and wrote that when he found the board gone, he followed. Later, he found that he was running faster and faster, and he couldn't catch up. When he looked intently, it turned out to be a carriage, which was actually a state of flow.

Newton, a great physicist and scientist, was still like a child in his forties and fifties. He had to be waited on for food and everything, and all his thoughts were in his scientific research. In fact, he was extremely crazy. In a certain field, he entered a state of flow, and his eyes were completely silent, deaf and blind, eating without knowing its taste.

For example, two people are on the right track. When they hit it off, they are chatting. When they open their eyes, they see, wow, it's dark. After several hours, they don't know that they are hungry, and they don't even want to drink saliva. This is actually a state of flow.

That's a little opposite. For example, we are obsessed with online novels and keep our eyes fixed for hours, forgetting that we haven't eaten or slept. This is also a state of flow. However, we generally refer to the state of flow, which is for the sake of beautiful things, attracted by beautiful things, immersed in them and unable to extricate themselves, rather than playing games, reading novels, indulging in them and unable to pull them out.

Tell us again why Wen Shaole is in Qi, and tell us about it.

As a sage and gentleman, Shun's descendants are endless, just like Confucius can be passed down to the seventies and eighties today, and they are all handed down from generation to generation, and they have genealogy.

his descendants were sealed in the state of Chen. later, when Chen Wan, the son of Chen, was in Qi Huangong, he fled to Qi because of civil strife, and settled in Qi, changing his surname to Tian Wan.

Tian Wan's descendants later gained power in Qi, replacing Jiang Taigong's descendants and becoming the monarch of Qi. This allusion is called Tian Dai Jiang Qi, or Qi Jiang.

Since it takes a lot of thought for a vassal state to change its title, the State of Qi belongs to Tian, but it didn't change its title, nor did it change it to Chen or something, for fear of trouble, because the name was irregular and the words were not smooth, and it also prevented other vassal States from attacking him.

After Tian Wan's descendants became the monarch of the State of Qi, Shao Yue was handed down as a national music in the State of Qi.

Confucius sighed: I didn't expect Shaole to be so beautiful!

So, when did Confucius go to Qi? According to research, it was at the age of 35.

This is recorded in Historical Records Confucius Family. At that time, there was civil strife in Lu, and Confucius went to Qi to avoid the chaos. As a retainer for Qi Jinggong's Prime Minister Gao Zhaozi, I also hope that through this channel, I can attract Qi Jinggong's attention and display my ambition in Qi.

Later, I finally had a chance to ask Qi Jinggong the right question. Jing Gong asked Confucius about politics several times and respected him very much. However, all the ministers of Qi, including Yan Ying, excluded Confucius and didn't speak well of him. We mentioned it in other chapters before, and Jing Gong gave up.

Later, Confucius saw that he could not be reused in Qi, but he returned to China as soon as the environment in Lu was good. This was the background of the times.

It was during that time in Qi State that he met the musicians of the ancestral temple in Qi State. "Historical Records Confucius Family" records: "Talking with Qi Taishi, listening to Shao Yin, learning it, I don't know the taste of meat in March." There are two more words in it than in the Analects of Confucius: learn it. That is, at this time, Confucius asked the Taishi of Qi State to learn Shaole.

I am immersed in the learning process, and I am only interested in leisure and nothing else in my eyes and heart. Confucius lamented that he did not expect Shaole to be so beautiful.

Let's think about it. Are we really attracted and immersed in things like Kong Old Master Q, and have reached a very high level?

If we can achieve this level in anything, will we learn things very quickly, so that we can really understand what he means and really understand them thoroughly?

do you remember? Confucius once sighed: I have never seen a good virtue like a good color. Here, for Shaole, did Confucius achieve virtue like lewdness, or even surpass lewdness?

For what we really love, if we can be like Confucius, "We smell Shao Yue, but we don't know the taste of meat in March", I believe it is not difficult for us to master it, carry it forward and do it better.

So, how can we enter this state of selflessness and flow? We need to really like, really put in, really play and taste.

After learning this chapter, comrades can think about what fields and what things they have been in. What was the situation then? Can you enter the flow state again in a certain field now?

if we can enter the flow state from time to time, then our efficiency will be greatly improved.

well, it's almost time. do you really understand "I don't know the taste of meat in March"? I hope everyone will give a good feedback later.

At 6: 3 tomorrow morning, let's continue to interpret the next chapter. This chapter is a dialogue, which is very interesting.

Ran You said, "Is Master Wei Jun?" Zi Gong said, "No, I will ask." When he entered, he said, "Who is Boyi or Shu Qi?" Yue: "The ancient sages are also." Say, "Do you resent it?" He said, "What's the complaint about seeking benevolence and getting it?" Out, saying: "The master does not do it."

There are excellent conversation skills, and there is also a benevolent person. I hope everyone will listen on time tomorrow.