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Quote classic Buddhist language
1. No matter how lucky or unfortunate life is, it was once and it was the past. Good and bad are gone, good and bad are gone, just like the rain outside the window, soaked, wet, gone and far away. Once beautiful in my heart, once sad behind my back, I don't love or hate. The past is always the past, that person, that thing, that feeling, whatever you want, is a thing of the past. Learn to forget, know how to give up, and life always moves from farewell to tomorrow.
It is better to understand it than to reject it as a fact. This is called resignation.
3, always hesitating between doing and not doing, one is wasting time, the other is delaying things, muddling along, nothing is often caused by this. Do what you should do at once and give up what you shouldn't do decisively. If you can't decide what to do and what not to do, put it down for the time being and let time choose. There is no need to pay your own time cost for this.
4. Love a person and stay with him for a lifetime; If you can't be together, you are willing to let go and watch him happy from a distance, which is also a kind of happiness. Marriage is a means to legally hold two lovers together in reality. This relationship needs two lovers to maintain. Once two people choose this way of being together, they will be responsible for each other for life.
When we are struggling, it also means that we are climbing up. When a person tries to move forward, there will always be a lot of resistance. When the pressure reaches the maximum, it is not far from success. We just need to grit our teeth and stick to it for a while to succeed. In fact, true success is always accompanied by pain after struggle, just like childbirth, but pain represents gain.
6. Life is like a relay race, and life is the baton in your hand. The baton is in your hand, and the responsibility is in your hand. The quality of your life directly affects the receiver and the performance of the whole team. The higher the quality of your life, the longer it lasts and the more valuable it is.
7. Let go and then let go. This is the most effective way to get rid of troubles and worries and live in the world.
8. Usually, we talk about life and death, but Kan Kan seems to ignore life and death; Usually when we talk about fame and fortune, we can't wait to regard it as dirt. But when the fear of death and the temptation of fame and fortune are in front of us, can we still keep a calm and indifferent heart and treat it calmly?
9. Only by letting go can we get rid of it. It is often not life that bothers us, but desire. If you can treat everything in life with a calm heart, you can enjoy a detached life. With a calm mind, you have an open mind.
10. In life, happiness, happiness and harvest will always be with us as long as we go beyond narrow-mindedness, take the initiative to help others, spread beauty for the world and treat all people and things well. Generosity is not only an inspiration of moral and spiritual strength, but also a way of life wisdom and happiness.
1 1. Buddhism advocates the law of cause and effect and reincarnation, so true practitioners do not deny the law of cause and effect, but they will not stick to the form of the law of cause and effect. Buddhism is flexible. Our life should be the same, the true self is beyond affirmation and negation, and there is no fixed model.
12. Spending your whole life on fame and fortune will not only put you in danger of fame and fortune, but will eventually have nothing. In life, keeping a carefree and comfortable heart, although seemingly unable to create any value for ourselves, can make us not feel empty when fame and fortune recede, open our hearts, see the origin of life and find practical happiness.
13, how to face every minute of misfortune, so that we can get rid of the heavy burden, let go of everything in the past and start the next wonderful period.
14, love is not great because of affection, but is sought after by the world because of innocence and uniqueness.
15, no matter whether the road is bumpy or smooth, we should be grateful to those who paved the road.
A gentleman likes to meditate. Teacher Yan: "Meditation is not just sitting there. Living, sitting, lying down and carrying firewood and water are all Zen. We should meditate, not sit and meditate. "
17, if the domestic dog is not afraid of people, the wild deer in the mountains will leave when they see people, and it will be difficult to move, such as guarding the domestic dog, and sympathy will easily be lost. Nirvana Sutra, Volume 15, Sanskrit
18, Mr. Hu Shi said in an article that when someone scolds us, we are naturally angry and want to fight him hard. But carefully analyze, scold, what is it? It's just sound waves from the air. There's no need to get angry. As for those who scold us? According to chemical analysis, it is only a compound; And those of us who are scolded are just like those who scold us, just a few compounds. After death, everyone will go back to their original place. In this way, all the scolding is just a stream of gas. What's the big deal? At this point, no one is without me, and everything is empty.
19, happiness is not to be sought, but to be done.
20. If you work hard, you will have happy results.
2 1. If you insist that Buddhism must flourish just because you are a Buddhist, it is actually a departure from the true spirit of Buddhism without self. Just like I want my family to be unique, in order to get the greatest benefit.
22. Now everyone is talking about happiness index. Why is the economic level not directly proportional to the happiness index?
23. Q: "I met a monk Bao on the road. I wonder if I can bow down on the road or something?" Answer: "When a layman sees a monk's treasure, he should bow down. But on the thoroughfare, it is convenient to cross your hands and ask questions. " If you lie on the side of the road, it will hinder the traffic. "
24. Only those who have sunshine in their hearts can feel the sunshine of reality. If they are always sad, how can life be beautiful? Life is always a mirror, which reflects our image. When we cry, life is crying, and when we smile, life is smiling.
25, so the bodhisattva Hui Shi Buddha, Buddha, and mortals, all know the average, don't choose people. Constant thinking: everything is saved by food, and without food, it will be lost. It means that the Bodhisattva achieved this initial Buddhism six times.
26, once in hand, the heart is enlightened; A thorough, autonomous mind. Meditation is not as good as practice, and meditation is not as good as enlightenment. Too much talk hurts, too much reading hurts. People with lofty ideals must seek the Tao from the lower places. Everything must exist in winter, and talents must hide. It is better to think about heaven and earth than to do it unintentionally.
Things in the world are changeable, so we don't have to cling to what we love and it's hard to give up. Many things in life, if you have to let go, you might as well let go, let go of some burdens and get on the road easily, so as to get a smooth liberation.
28. Now everyone is busy from birth to death: when he was young, he was busy playing and playing games; Middle age is busy with feelings and work; Busy with old-age care and treatment in his later years. However, in the end, what else can we have except wrinkles and spiritual emptiness? What do you mean by happiness and happiness in life? What's the point of our being busy?
29. A harmonious life is the most beautiful and a stable society is the happiest.
30. All beings suffer, and the world suffers; Everyone is happy, and the world will be happy and stable. How can people who need a place to live and have no fixed place talk about happiness? Wake up, don't indulge in personal desires. It is our bounden duty to love this land and protect our homeland for ourselves and our future generations.
3 1, I have an extraordinary victory in Pu Xian, and I would like to indulge all beings and go to the Infinite Buddhist Temple. Hua Yanjing's wish in Puxian.
32. Morning bells and drums, the first snow falls and melts. Everything in the world is like this, from scratch, from scratch. I said: I want to forget. [Buddha said]: Forgetting doesn't mean it never existed. Everything comes from choice, not deliberate. Let go. The more you put it, the more you feel you have it.
33. If a Bodhisattva commits Poloyi, it is necessary to sincerely repent in order to purify the ten monks. If a monk is disabled, repent of the five clean monks; If a woman touches her heart because she cares about her and loves her, she should repent in front of one or two pure monks; Sharifutsu, if the Bodhisattvas have achieved five immortals, committed Boroi, or committed a monk's remnant precept, a stupa, a monk, or a remaining crime, the Bodhisattvas should be alone in front of the thirty-five Buddhas day and night and earnestly repent.
34. Be restrained in love. Love that destroys others, oneself and life is not love that leads to happiness, but love that is full of pain. When you feel happy, you should enjoy it seriously, so that you can live a peaceful life without worry in a moderate state of love.
35. In public, people with money and power seem to be more confident and confident than those without money and power. Especially the nouveau riche and nouveau riche, their voices will be several decibels higher than others consciously or unconsciously. I'm waiting to think: without him, at first glance, it's money worship, power dependence, but in fact, it's a lack of virtue. If a person's morality is not enough and thick enough, it will naturally be light.
36. You became a Buddha, so did I.. If you believe this, it is enough to quit the crystal. ..... All people concerned should hold the Buddhist precepts, and all living beings should hold the Buddhist precepts, that is, all people are Buddhas and Buddhas.
37. Profound truths are often beyond the reach of language. We need to combine our own personal experience to think carefully. Language can only play the role of inspiration and quotation. Just like some wonderful experiences in our hearts can't be described in words. And that kind of wonderful feeling, only we can chew and taste it ourselves!
38. Nothing real, just bluffing and bragging. Finally, if you can't stand scrutiny, you will definitely expose clues.
39. I am always entangled in the shortcomings of others. In fact, the most disadvantageous thing is my own mind, which makes me very painful. Such people may torture themselves or lead to crazy revenge. Only by letting the past be the past can we get rid of the heavy burden and stride forward.
40. Master Diloba, the founder of Gaju, said to Nanuoba, "Nanuoba, what binds you is not the appearance itself, but your persistence in it." Whenever I encounter various scenes and become persistent, I will think of this move to calm my heart.
4 1, the only one is Buddha, and Buddha is no different from all living beings. However, all sentient beings are seeking outside and seeking outside. A biography of Zen master's mind in Huangbaishan, Yunzhou
42. "Poverty" means poverty and hardship. Because of poverty or suffering in one way or another, many people hold a grudge, or steal money, or harm people's health, or ruin people's reputation, or hurt people's feelings, and form bad relations with people. "Bodhisattva"-a good person who learns from Bodhisattva should not discriminate against people in need, should be treated equally, and should not be treated differently because he has offended himself in the past or because he is immoral.
43. Giving is like sowing, and the seeds will germinate only if they are moistened by joy.
44. People's mind and artistic conception, if they can always be cheerful and clear, will be displayed in the surrounding environment, all of which are beautiful and good. The human heart should be like water, seemingly soft and tender, but it has a steady stream of strength and cannot be cut off. A man's heart is a field. The land has not sown good seeds, nor can it bear good fruits.
45. Let go of everything, be carefree and naturally fearless; Once a person is fearless, even in adverse circumstances, he will be calm and calm, which will make his opponents panic and fear. Mori noriky faced the samurai with the sword, calm and easy. The samurai panicked when he saw the tea knocked over. Tea ceremony is closely related to Zen, and the saying that "tea Zen is blind" has a long history. It can also be seen from the story that tea ceremony is also a way of personality cultivation, which not only gives people beautiful enjoyment, but also cultivates people's strong and calm personality.
46, let go of fame and fortune, the mood is naturally wide.
47. True wealth is a kind of wisdom that knows how to use it, and it is the food and foundation for life to move forward step by step. With these, people will know how to be content and cherish.
48. If flowers want to bear fruit, they have to give up their beautiful petals; If a woman wants to be a good wife and mother, she must abandon her headstrong and proud daughter temperament; If children want to grow up independently, they have to leave their parents who once relied on them. This is the real life. People's growth has to go through a process of giving up and letting go before they can really mature.
49. Sometimes silence can heal wounds and is the best wordless explanation. Sometimes it's a relief to giggle and let go of your troubles. Some things you don't say, it is better not to say, and some things you don't think about. If you think too much, you will be sad for a while. Sometimes sadness and despair are also an infinite wealth. As long as you change your mind, it can be comfortable to be bearish on everything. Everything has many sides, no matter which side you look at, you can get rid of it. This is the real Zen.
50. The human heart is like a house. Dust will accumulate if you don't clean it for a long time, so you should clean it from time to time. Life is like a road, with countless forks and obstacles and fog locks. We should take wisdom as the sky to eliminate the fog, hope to set the direction with strength as the guide, and strive to overcome obstacles.
5 1, "getting" is a skill, and "giving up" is a kind of knowledge, which cannot be obtained by people without ability and cannot be borne by people without understanding; Give up money to win yourself and dominate your life; Only if you are willing to be famous can you calm down, let nature take its course and taste life. The beauty of being willing to give up lies in the words of xiaoyi; The essence of giving up is the essence of giving up and getting.
52. Be sure to have more money: go home with less money, and wear less clothes with more looks. If you think too much, you will achieve little, and if you succeed, you will live long. Read more and have less heart, and have more heart and have less heart. People who are overworked earn less, and people with great power have less integrity. Couples sleep more, but friends have less difficulties. Laugh more and get sick less. How much money and how much money do you have?
53. Few people can clearly see their own shortcomings. In some people's words, eyes are used to see others, but for themselves, it doesn't seem to have too many shortcomings. Therefore, always pay attention to yourself and see your own shortcomings and advantages, so as to learn to reflect and tolerate others. Always pay attention to yourself, so that you can clearly realize your existing problems and try to correct them in a good direction.
54. We use tears to wash away the bitterness of life and time to precipitate emotional fragments. Summer flowers are gorgeous, autumn leaves are quiet, life extends in motion, and the soul is quiet in the noise. Life is like tea, less bitter, more peaceful, less youthful and more mature. Learn to taste and appreciate, make the mind open-minded, make the mood happy, make the mind pure and lofty.
55. Life is about believing in yourself. Believe that you are blessed, but don't deliberately have it; Believe that you are strong, but don't refuse tears; I believe there are good people in the world, but we should guard against bad people; Believe that money can bring happiness, but don't waste your life; Believe in sincerity, but don't accuse hypocrisy; Believe in success, but don't run away from failure; Believe in fate, but don't wait blindly.
56. There is no wisdom if you can't let yourself go, and there is no compassion if you can't let others go. Everyone should know how to let go of themselves and others, and don't waste life on obsession.
57, dusty, people go to the building, who is hurt in the dream? Looking forward to it, how much infatuation.
58. When one day, life is getting old and sunset clouds cover the eaves, you will be embraced by your hometown as you wish, with a sip of tea and a pillar of distant mountains. Finally understand that this is the best time after all kinds of hardships. ...
Unknown is where all laws get the word.
60, elegant life, light and tasteful, like a burning sandalwood, fragrant and smoky. Plain life, whether it is happiness or pain, can be seen through and put down, such as floating ashes, scattered all over the world and turned into dust. How impermanent life is! Look down, right or wrong doesn't matter! Put it down, it doesn't matter whether you succeed or not! There are three thousand things in the world, so smile indifferently. Face the life situation, laugh it off, life is elegant!
6 1, life is practice, practice is to take up and let go.
62. reincarnation is not far away. Every day, every hour and every moment is a cycle. Even a flash, a good idea, a bad idea, or a good idea will leave a deep impression in the time and space of reincarnation and blossom at the right time.
63. In the last days, all sentient beings will exert themselves and seek good knowledge. People who want to practice, when they want to know everything, they can't live alone and don't have to listen to any world. Although they are tired now, their hearts are always clean, and they show their excesses. They praised Brahma and kept all beings from entering the Dharma. If they want to be human, they will achieve three bodhisattvas.
64. What you expect, what will be farther away from you; The person you are attached to will suffer the most. Meeting is a prelude to parting, and parting is the beginning of meeting. Learn to let go, let go of unrealistic expectations, and let go of fruitless persistence. Look down, look at it, see through it and don't care about it; Everything will get better gradually. Don't look back, the last second has passed, only happiness and happiness now.
65. May your Buddhism be like rain, bringing the dew of wisdom; May your bodhi heart be like fire, burning all your troubles; May your Taoist songs be cool and sing words of compassion!
66. Only when we realize that what we see and hear is an illusion, and this life is an illusion, can we truly realize the truth of Buddhism.
67. Charity is not only material giving, but everyone can do charity. When doing good deeds, giving selflessly and asking for nothing in return is the real charity.
68. You feel bitter if you don't get what you want. I don't cherish what I get, I feel very bitter ... all the troubles caused by our hard work are due to our lack of practice. You know, everything comes and goes with incredible karma, so the world exists objectively and the fate must be fair, because it is ourselves who dominate the suffering.
69. When something happens, we first perceive it, face it, then accept it frankly, deal with it wholeheartedly and let it be free.
70. The concept of "suffering" can be examined from three aspects: the suffering of general suffering; Suffering from change; The karma is bitter (the conditions are met).
7 1, Buddhist belief is always a matter of knowing but not believing.
72. Buddha said: All the evil things done in the past were born of greed and ignorance without beginning or end, and were born of body, language and mind. I regret everything today.
73. Buddha is the heart, and the heart is the Buddha. Buddha's heart is always an illusion. Knowing that there is no Buddha is unintentional. It really started like a Dharma Buddha.
74. Seeing that sex is Buddha, sex is at work. It is in the womb, in the world, in the eyes, in the ears, in the nose, in the tongue, in the hands and on the feet. All over the sand world, gathered in a grain of dust, those who know it know it as Buddha's nature, and those who don't know it call it spirit.
75. "There are endless reciprocating movements and sources of movement, which contain many wonderful things, more than enough. The legal world is limited to those who think in words! " -Cheng Guan's Hua Yan Jing Shu
76. Buddha's words: All living beings regard ten things as good and ten things as evil. How about ten o'clock? Body three, mouth four, meaning three. Three people, killing and stealing. Four mouths, two tongues, bad mouths, nonsense and slang. Meaning three, jealousy and delusion. If it is ten things, it is not the right way, and it is called ten evils. That is, when evil stops, ten things smell good.
77. The Zen master sprinkled salt into a glass of water, which made it bitter. Sprinkle more salt into the lake, and the lake is still pure and sweet. The pain of life is salt, and the container determines its salinity. Would you like to make a glass of water or a lake?
78. Zen poetry and sending a monk to Jinling: it is better than a wandering life and enjoying yourself. Roll up cold wood and set sail to send clouds. The flowers in the vase are painted outside, listening to the sound of the waves in the afternoon. Farewell to Shicheng Moon, Yi Yiyuan * * *-Snow Sinus reappears.
79. When we no longer have the idea of "self" and "all I have" in our hearts, there will be no more troubles and worries brought by "me", and we can live peacefully and happily.
80. Farmers who irrigate farmland are good at diverting water; Archers who make arrows are good at straightening bows and arrows; Carpenters are good at drawing materials from Kiriko; Smart people are good at self-control.
8 1, if we can really see the formation and disappearance of poverty, then we will no longer be subject to suffering, and reach the realm of life without suffering and suffering disappearing.
82. From longing for happiness to worry, from longing for happiness to fear; Happy and carefree, where is there terror? From love to worry, from love to fear; If you don't have love, where can there be terror?
83, he should not kill, put down the knife and staff, don't kill all beings, etc. Don't worry about everything, always be kind. He should not steal, be content with his wealth, and have no hope for his property, even for grass, and don't take it.
84. Watch your friends, don't accompany them when they are in a hurry, watch your wife have fun in the room, and talk about your wisdom. French sentences and classics are more interesting. Note: This paper expounds the methods of understanding friends, partners, wives and wise men respectively.
85, outspoken, asexual and brainless, then look in the eyes, smell in the ears, grasp in the hands, and run under the feet. Six doorways are clear, and there is no stain or impurity in the six dust piles. Call it brainless.
86. The weather should be high, not wild; Be careful, not trivial; Interest should be dull, not dry; Behavior should be strict, not fierce.
87. I know I only yearn for a little beauty in this world. I am a flower in the dust, a fragrance that can bloom.
88. It is human nature to wait until you lose it before you know how to cherish it.
89. It's really after things come out that you can see the Chu people and all kinds of people and relax. The big deal is that this young lady won't play with you. ah ...
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