The ten most classic Buddhist quotations, which convey the philosophy of life

1. The ups and downs of life, true wisdom is to break through in pessimism, reduce the opposition between people and me, the contrast between winning and losing, discover and cherish blessings from what you have. The difficulty of reality is precisely a kind of fulfillment of belief in life. It does not depend on how many truths you understand, but on how many positive ideas about life you can apply. There is no need to complain about how much hardship you have gone through but you still can't make it through this life. Life requires thought and even more effort.

2. A smile and an ups and downs, a break and a come and go, a thought and a world, a dream and reincarnation, whether it is a hero or a spectator, those who come from the south meet each other and those who go north are all passing by in a hurry, there is nothing People and things are worth holding on to. The weather is just right, the mood is good, give yourself a break, live a tolerant life, and look at the world with a smile.

3. Happiness is an atmosphere of mentality, or a kind of peace of mind. It is also an awakening of life and a symbol of life. It is a kind of contentment and joy in the inner world. , has nothing to do with the external environment or changes. It is a dilution of the ego in life, a clarity that can break the glitz, and it is also a kind of wisdom of knowing what is lost, using a happy heart to feel the world. Being lively and resolving the confusion of life is the ultimate happiness.

4. We cannot control what others think; we cannot force what others do. The only thing you can do is to do your own thing with all your heart, follow your own path, and live a good life according to your own principles. Even if someone treats you badly, time will not treat you badly, and life will never treat you badly! If there is any mistreatment, it is due to the imbalance within oneself.

5. The Zen method of life, that is, the wisdom of life, is to observe and correct one's paranoid judgments and perceptions through the twists and turns and disturbances of worldly affairs. With a self-disciplined mentality and a self-respecting state of mind, when walking among the crowd, you should not consume too much of your self-confidence. Whether life is wide or narrow, always have a kind of humility and understand yourself as if you are seeing bubbles. This is the wonderful use of wisdom.

6. Resolving worries is not about finding reasons for them, but the courage to discover the inner world. In every bit of life, feel and change. Life always refreshes the story. Use those warm beliefs to support life. Life is a kind of education, not to blackmail anyone. You should face what you should face, what you should bear, and live with a calm attitude, otherwise there is really a distance from happiness.

7. Every encounter is fate, whether it is deep or shallow, it is fate. Letting go and following fate is the best state of life. Bitter or sweet, it is just an experience in life. In this chaotic world, how to maintain inner peace is the key. Be confused and silent at the right time, be neither impatient nor impetuous, and soften your body and mind.

8. Be able to treat everything in life with warmth, without lamenting the bitterness and bitterness, and communicate with life with your own frankness. Life is still the same, normality is still the same, and the smile is still the same. Look at this world, there are countless of them, which one has less experience and which one has less regrets. A life, a fate, a feeling, come and go, calmly and relaxedly.

9. The quality of life does not depend on the amount of suffering experienced. The meaning of life lies in connecting with the world with a calm mood. The world around us, whether it is flowing water and flowers blooming, or the bright moon in the sky, the meaning of life lies in being able to savor life. It may come from the most ordinary blushing neck, or it may come from the philosophical height of no one in the empty mountain. Life is a kind of consciousness and observation.

10. A person is destined to experience a lot in his life. On the road, there may be loud laughter, there may be tears of grievance, ignorant persistence, and confused choices; on the road, there may be confidence in success and vigilance in failure, and every experience is destined to be precious. The abundance of life comes from the compassion of our hearts, and the beauty of life comes from having a normal heart. There is no need to carve out the path of life, as long as you do things down-to-earth and be a simple person. The ten most incisive Buddhist quotes on life philosophy, every sentence is classic and thorough

1. No matter who you meet on the road of life, please be gentle, because everyone’s journey is towards the distance, and you don’t want to Everyone goes through the journey of life with the gap in their hearts. On this imperfect road of life, you need to cherish every fate and bid farewell to each other with the attitude of wishing you happiness.

Living in the same world, if you want to make life more meaningful, you must first learn to care.

2. Where is the way forward in life? This is a kind of confidence from confusion to persistence, from pessimism to hope. The meaning of life lies in the mental journey of life, breaking out of the hesitation and anxiety and living a broad and lofty life. Life is a kind of constant discovery. The past has sporadic joys and sorrows. It can resolve the sorrow and melancholy of life, share the beliefs and feelings of life, and cherish it throughout your life.

3. Living a floating life is not about endless worries, nor is it about fatigue and pessimism. Letting go of those things in life is what a person must realize and be able to consciously get rid of those things that are of no value in life. of burdens and constraints, and live out the value of life and the forward-looking scenery. Life is destined to experience those setbacks and depressions, but so what, broaden the horizons of life and live with a broad mind.

4. Everyone is thinking about life. It is not the pain in life that promotes enlightenment. The troubles often interfere with life choices, so the difficulty of life is not How far ahead lies ahead depends on your own lack of firmness. The pain and loneliness of life are not the meaning of life. You need to use a kind of calmness and wisdom to remind yourself over and over again: quiet, calm, and calm.

5. Living in the daily turmoil, the hard work of running around is an experience of life, broadening the horizons, broadening the mind, cherishing the encounter, feeling sorry for the miss, and adhering to the spirit of personality. Be calm and straightforward, adhere to the indifference and relief of life, live quietly in the journey you have passed, accept the fate as it comes, and cherish the fate.

6. Passing through this life is not about experiencing some disaster, but about tempering a kind of personality. Don’t exaggerate its loneliness and sadness. What people live is an inner awakening, to understand Surround yourself and understand all the things that the wind can blow and cannot blow. All the reminders of life lie in self-awakening or being frightened awake by life.

7. The experience of life, the ups and downs of experience, is to train a person's firmness, not to forge a person's stubbornness. The pain experienced is not the price of life, nor is it a deal with life. Wherever you cry in life, you should be strong, and where your heart is entangled, you should look back. Thinking about life, where to pick it up and where to put it down.

8. A happy life journey lies in a broad and forgiving heart, as well as a belief in beautiful things and an optimistic mood. As for what eyes can see what things, what ears can hear what sounds, this requires flexible control of one's own inner virtue, what can be properly heard, and what should not be seen.

9. Throughout life, no one walks alone. There are always many companions to meet, gather at different intersections, and part ways on different journeys. If you have the ability to care, please don’t miss it. If there is any misunderstanding It needs to be resolved, please forgive in time. The good fate in this wind and rain, savor the helplessness, cherish the joy, shake hands again and again, let go again and again, experience the years, experience the heart, and cherish it.

10. The meaning of life lies in how to think and feel, bear the wisdom of the world, bear the sorrow of life, change one's fragility, and inspire one's courage. Life has become an awakening. The journey, objectively healing one's own sorrow, taking on the courage to awaken in life, changing one's mentality, and turning one's life into a time full of hope.

Ten classic quotations, full of life philosophy

1. The world has said goodbye to me for so many years, which has consumed so much enthusiasm and wasted years. Now I want to say goodbye to the world!

2. I want too much in this life, but get nothing! In the end, I realized that even the smallest version of myself had not done well!

3. Many people disperse while walking. Sometimes an inadvertent mistake leaves the regret of never seeing each other again!

4. It’s another cold night, and I’m still looking for existence in memories as always!

5. When I was young, I never knew how to cherish. I didn’t know that maybe every encounter in life would be the last time we meet! Parting is always too hasty. You and I are just passers-by who haven’t had time to say goodbye!

6. The road under your feet is filled with endless vicissitudes and endless wisdom. It is also a sacred road, exuding the brilliance of dreams!

7. I sent you here as soon as I left. I will take more care of you in the future. You should also cherish yourself. When you were a child, you found that you had the whole world. When you grow up, you can see clearly that all we have is You and the road under your feet!

8. Walking alone on the bustling cross street, I raised my tired eyes and stared at the crowds of vehicles coming and going in this world, but I could not make up for the melancholy in my heart. In this city with no temperature, are you You can understand my deep feelings!

9. I know that I am destined to walk this road alone. I just look forward to a warm look back, a bright smile, or a sincere blessing!

10. If you don’t treat your girlfriend as a queen, you will be the emperor; if you treat your girlfriend as a princess, you will be the consort; if you treat your girlfriend as a slave, you will be a eunuch! Buddhist Life Philosophy Classics

A philosopher once said: Your mentality is your real master. A great man said: Either you control life, or life controls you. Your mentality determines who is the mount and who is the jockey. The Buddha said that things follow the mind, situations are created by the mind, and all worries arise from the mind. Different mentality will inevitably lead to different personalities and actions, and thus will compose different lives.

Buddhist Life Philosophy Classics

1. The past mind cannot be grasped, the present mind cannot be grasped, and the future mind cannot be grasped.

2. As long as you feel at ease, everything will be fine in the east, west, north, and south. If someone has not been saved, do not run away on your own.

3. Only by facing reality can you transcend reality.

4. Silently caring for and blessing others is an invisible form of giving.

5. If an individual cannot forgive others from his heart, he will never feel at ease.

6. Because sentient beings do not reach the one true Dharma realm and only recognize the appearance of all Dharmas, they suffer from the disease of discrimination and attachment.

7. Don’t be too sure of your own opinions. This way you will have fewer regrets.

8. Coming is accidental, leaving is inevitable. So you must, just go with the flow and go with the flow.

9. Why do you put poison in the same bottle? With the same mentality, why are you full of troubles?

10. Don’t stay away from your closest friends because of a small dispute, and don’t forget the great kindness of others because of a small resentment.

11. Conscience is everyone’s most fair judge. You can deceive others, but you can never deceive your own conscience.

Twelve, the Tathagatas of the ten directions are on the same path, and they are free from life and death, and they all follow the same path.

13. Love is not charity and cannot be given casually. There is no formula, no principle, and no reason to follow in feelings. But people are still persisting and pursuing until death.

14. People who are not blessed enough will often hear right and wrong; people who are blessed enough will never hear right and wrong.

15. Those who can push themselves down are the real nobility.

16. It is better for you to accept your fate than to complain. Regarding the unchangeable facts, you have no better way than to accept your fate.

17. All dharma-appearances are originally conditioned, and the body of dharma that is conditioned is empty.

18. Letting go is not to muddle along and follow the rules, but to do your best and listen to destiny.

19. This world is inherently painful, without exception.

20. Don’t mix arrogance with your wisdom. Do not let your humility lack wisdom.

21. You should thank the person who told you about your shortcomings.

22. If you don’t see that others are not who you are, you will naturally be respectful to those above and below you. The Dharma will always appear before you, and you will be liberated from troubles and dust.

23. Instead of rejecting the fact that it has already happened, you might as well accept it. This is called accepting fate.

24. If you don’t trouble yourself, others will never trouble you. Because you can’t let go of your own heart.

25. To practice, you need to be patient, be willing to be indifferent, and be happy to be lonely.

26. Others are always right and I am always wrong. This way there is less worry.

27. It only takes one sentence to destroy a person, but it takes a thousand words to cultivate a person. Please be more lenient with your words.

28. Most people only do one thing in their lives; they deceive themselves and others.

29. It’s not someone who annoys me, but my words and deeds that annoy me.

Thirty. All Tathagata’s origins and causes are based on the perfect and pure state of enlightenment. Only by permanently eradicating ignorance can one achieve the Buddha’s path.

31. To admit one's greatness is to admit one's own doubts.

Thirty-two, everything has no intention and no dwelling, and all the laws of the world are the same.

33. Most people only do three things in their lives: deceiving themselves and others.

34. There is no one in the world who will never be slandered, and there is no one who will always be praised. When you talk a lot, others will criticize you. When you talk little, others will criticize you. When you are silent, others will still criticize you. There is no one in this world who is not criticized.

35. The truth of life is just hidden in the dull.

Thirty-six. People who don’t take a shower will not smell good if they apply perfume. Fame and honor come from true talent and learning. Virtues are naturally fragrant.

Thirty-seven. All conditioned phenomena are like bubbles in a dream, like dew or lightning, and should be viewed as such.

38. When you hold on to something in your hand, you can only have this thing. If you are willing to let go, you will have the opportunity to choose something else. If a person's heart clings to his own ideas and refuses to let go, then his wisdom can only reach a certain level.

Thirty-nine. If you want to have no realm, you should forget your mind. If your mind forgets, your realm will be empty. If your realm is empty, your mind will disappear.

Forty. In fact, people who love beauty are just falling in love with themselves.

41. All evil laws are false. Don’t be too inferior to yourself. All good things are also false, so don't be too arrogant about yourself.

42. When you are honest with yourself, no one in the world can deceive you.

43. If you can recognize your original mind, practice it carefully and never dwell on it, you will see the Buddha nature.

44. Never waste a minute of your time thinking about anyone you don’t like.

45. People with deep karma will look at the faults and shortcomings of others all day long. People who truly practice will never look at the faults and shortcomings of others.

46. You should be tolerant of those who have different opinions from you, so that life will be easier. If you keep trying to change him, it will be very painful for you. You have to learn how to tolerate him. You have to learn how to tolerate him.

47. Don’t say that others are pitiful. You are even more pitiful. So what if you practice by yourself? How much do you know about life?

48. Secondly, protect yourself well and should not let go. If you have few thoughts in a moment, you should observe them and control them with correct wisdom.

49. You must always be grateful to all living beings who have given you adversity.

50. If you really love him, then you must tolerate some of his shortcomings.

51. A Bodhisattva should stay away from all appearances and develop the mind of Anuttara-samyak-sambodhi.

Fifty-two. If you see me with my form and seek me with my voice, you will follow the wrong path and will not be able to see the Tathagata.

53. Don’t deliberately guess what others think. If you don’t have the correct judgment with wisdom and experience, you will usually make mistakes.

54. If you have a selfless love, you have everything.

55. We will always think that something is wonderful if we cannot get it. That is because you know too little about him and do not have time to spend time with him. One day, when you understand deeply, you will find that it is not as beautiful as you imagined.

56. If you insist on taking simple things seriously, you will be very painful.

57. Buddhas and Bodhisattvas only bless those who are willing to help themselves.

Fifty-eight, knowing that all dharma has no self, is achieved through patience.

59. A person who is full of jealousy, is not honest in his heart, and speaks incorrectly cannot be regarded as an upright person.

60. Don’t always open your eyes so wide. Let me ask you, a hundred years from now, that will be yours.

61. Tell more jokes and deal with things with a humorous attitude. This will make life easier.

Sixty-two, as long as you don’t see the existence or non-existence of all dharmas, you can see the dharmas.

Sixty-three. If you want to know about the tribulations of swords and weapons in the world, you can only listen to the sound of the slaughterhouse in the middle of the night. Don't just complain about your illness and disasters, but look at how many sentient beings have died under your sword?

Sixty-four, don’t forgive all living beings, as the Buddha said, if you don’t forgive all living beings, you will suffer yourself.

Sixty-five, live with a normal heart, treat others with a guilty heart, deal with things with a heart, and understand the Buddha's heart with Bodhicitta.

66. Hatred can never resolve hatred, only compassion can resolve hatred. This is the eternal truth.

Sixty-seven, Buddhism has few children, and long-term ambition is rare. If you learn the Tao as you originally intended, you can become a Buddha with more than enough, and it will never change. You are really a man.

68. When you are poor, use your body to give, such as sweeping the floor, spreading water, and moving things. This is also a kind of charity.

69. Don’t gossip when you have nothing to do. Right and wrong often arise from gossip.

70. People are not bad, they are just habits. Everyone has habits, but the depth is different. As long as he has a Taoist heart, forgive him if you can, and don't regard him as a bad person.

71. Those who have no mind at all places, that is, those who practice Bodhi, Liberation, Nirvana, Nirvana, Meditation, and even the Sixth Degree, all see the place of nature.

72. Silence is the best answer to slander.

73. Don’t be dissatisfied with others all the time. You should always review yourself. If you are dissatisfied with others, you will suffer yourself.

Seventy-four. If you tell a lie, you have to make up a lie to make up for it. Why bother?

75. Being jealous of others will not add any benefits to yourself. Being jealous of others cannot diminish other people's achievements.

76. If you can discover your own shortcomings as accurately as you can see the shortcomings of others, then your life will be extraordinary.

Seventy-seven, practice should make the illusions change from more to less, from strong to weak. Ding Gong goes from temporary to long-lasting, from fragile to strong.

78. It is not a blessing for others to be afraid of you, and it is not an insult for others to bully you.

79. People who think they have wealth are actually possessed by wealth.

80. It is not so much that others make you suffer, but rather that your own cultivation is not enough.

81. Time will pass, let time flow away your worries!

82. To forgive others is to leave space in your heart for recovery.

83. If the world really exists, it is a combination.

84. To eliminate no benefit to all living beings is called great kindness; to desire to bring immeasurable benefit to all living beings is called great compassion; to bring joy to all living beings is called great joy; to sacrifice oneself for happiness and give to others Being with others is called great equanimity.

Eighty-five, all work depends on the power of diligence. To be a true Taoist, there is no need to cut one's claws.

86. There is no cure for people who always distort the good intentions of others.

87. To understand a person, you only need to see whether his starting point and destination are the same, and you can know whether he is sincere.

88. People who are filled with their own opinions and ideas will never hear the voices of others.

89. People who use harm to others to cover up their own shortcomings are shameful.

Ninety, there is no fixed method, Tathagata can say it.

Ninety-one, as long as you are free from delusion, you will be like a Buddha.

92. Coming is accidental, leaving is inevitable. So you must, just go with the flow and go with the flow.

93. We do have such advantages, but we also have to hide some of them. This is called self-cultivation.

94. If a person cannot forgive others from his heart, then he will never feel at ease.

Ninety-five, if you want to obtain the Pure Land, you should purify your mind. If your mind is pure, then the Buddha Land will be pure. If all sentient beings are pure, then the Buddha Land will be pure.

Ninety-six. There is no Bodhisattva and Nirvana in the wonderful and perfect enlightened hearts of all Tathagatas. There is no Buddhahood or non-Buddhahood, and there is no reincarnation or non-reincarnation.

97. People who appreciate themselves too much will not appreciate the advantages of others.

98. Those who create opportunities are brave. He who waits for opportunity is a fool.

Ninety-nine, Karma has never owed us anything, so please don’t complain.

One hundred, with faith and heart, you can see that the nature is transparent in daily use without any leakage. The whole world's Dharma is the Buddha's Dharma, and the whole Buddha's Dharma is the world's Dharma, which is equal and the same.

One hundred and one, you have to accept your fate at any time, because you are a human being.

102. Only by knowing yourself, surrendering yourself, and changing yourself can you change others.

One hundred and three, if you live for one day, you are blessed and you should cherish it. When I cried that I had no shoes to wear, I noticed that there were people who had no feet.

104. Don’t always feel that you are very unfortunate. There are more people in the world who are suffering than us.

One hundred and five, always diligently repent of all sins without beginning. If all obstacles are eliminated, Buddhahood will appear.

One hundred and six, all laws are equal and there is no superiority or inferiority.

107. If you see the faults and rights and wrongs of sentient beings every day, you must quickly repent. This is practice.

108. Parents are always more worried about bad children. Therefore, for the sentient beings whose sins are more serious, we should especially forgive them and show pity to them, instead of staying away from them and abandoning them.

109. The heart is the biggest liar. Others can lie to you for a while, but it will lie to you for a lifetime.

110. The reason why people suffer is that they pursue the wrong things.

111. You can have love, but don’t be persistent, because separation is inevitable.

112. Compassion is your best weapon.

113. If you are clearly right and others insist that you are wrong, you must also confess to others. This is what you practice. Only if you can endure anything can you make progress. Even if you are clearly right, you still have to ask others to repent. That is cultivation.

114. Learning Buddhism is an explanation of one’s own conscience, not for others to see.

One hundred and fifteen, Bodhisattva sentient beings are all illusions, and because illusions disappear, there is no way to obtain enlightenment.

116. When your mistakes are exposed, don’t lose your temper. Don’t think that being willful or noisy can hide or overcome your shortcomings.

One hundred and seventeen, there is no need to look back to see who is cursing you? If a mad dog bites you, do you have to lie down and bite him back?

One hundred and eighteen, the arrival is unclear, but the departure is just in time. When a wise man looks at this, his heart will be cold.

One hundred and nineteen, there is only smoothness in this world, not perfection.

One hundred and twenty, those who live in the applause of others cannot withstand the test.

One hundred and twenty-one, living a day in vain, doing nothing, is like committing the crime of theft.

One hundred and twenty-two, discipline yourself well and don’t discipline others.

123. When you are happy, you have to think that this happiness is not eternal. When you are in pain, you have to think that the pain is not eternal.

One hundred and twenty-four, when you use it with intention, it will be used without intention. If you use it without intention, it will be used without intention.

One hundred and twenty-five, not seeing the dirty Dharma is disgusting, not seeing the pure Dharma to seek, not seeing the sentient beings to save, not seeing the disk to prove, not having the intention to save all living beings, not having the intention not to save all living beings, this is called the highest vehicle. .

126. You must always forgive all living beings. No matter how bad they are, or even if they have hurt you, you must let them go in order to gain true happiness.

One hundred and twenty-seven, if Bodhisattvas realize pure and perfect enlightenment, practice tranquility with a pure enlightened mind, and by clearing thoughts, they will be aware of restlessness, quiet wisdom will occur, and their body and mind will never be separated from the dust. When it is extinguished, tranquility and tranquility will arise within it. Due to the silence, the mind of Tathagatas in the worlds of the ten directions will appear in it, like an image in a mirror. This expedient is called Samatha.

One hundred and twenty-eight, when you didn’t learn Buddhism, nothing seemed to go well with you. After you learn Buddhism, everything you want to see will be smooth.

One hundred and twenty-nine, the way to get along with others is infinite tolerance.

One hundred and thirty, practicing for the sake of praise is like a fragrant flower and beautiful grass that has been trampled on.

131. Emotional attachment is the cause of distress. Only when you let go of emotional attachment can you feel free.

One hundred and thirty-two, the law should not be adopted, and the illegal should not be adopted.

133. People who can think of others will never be lonely.

One hundred and thirty-four, people in the world must be responsible for the law. Practitioners must be responsible for cause and effect.

135. Everything you have now will become the property of others when you die, so why not give it to those who really need it now?

One hundred and thirty-six, the Tathagata has nowhere to come from and nowhere to go, so it is called Tathagata.

One hundred and thirty-seven. To make friends with others means not to hurt anyone.

One hundred and thirty-eight, it is difficult for a doctor to heal a dying person, and it is difficult for a Buddha to heal all sentient beings who have no destiny.

One hundred and thirty-nine, arrogant people can be saved, but people with low self-esteem cannot be saved.

One hundred and forty, all the mirror images in the realm of roots, bodies, and instruments are all empty flowers and water moons. They are obsessed with calculation and only increase troubles.

141. When you persuade others, if you do not take into account the self-esteem of others, then no matter how good your words are, they will be useless.

One hundred and forty-two, why should Yun live? How can he subdue his heart?

143. It is shameful for people to cover up their own shortcomings by hurting others.

One hundred and forty-four. In the last days, sentient beings who want to practice Buddhism should do their best to support good friends and serve good teachers. If they want to get close to good teachers, they should cut off their arrogance. If they stay away again, they should cut off their anger. Nowadays, adversities and favorable circumstances are like emptiness. Understand that body and mind are equal after all, and have the same body as all living beings. If you practice in this way, you can enter perfect enlightenment.

One hundred and forty-five, the Dharma obtained by the Tathagata has neither reality nor emptiness.

One hundred and forty-six, to be respectful to others is to dignify yourself.

147. Adversity is a necessary process for growth. Those who have the courage to accept adversity will grow stronger in life.

148. Please speak out your dissatisfaction and grievances with compassion and a gentle attitude, so that others can accept it more easily.

One hundred and forty-nine, instead of rejecting the fact that it has become a fact, you might as well accept it.

One hundred and fifty, practice is to correct your wrong ideas.

One hundred and fifty-one, don’t waste your life on something you will definitely regret.

One hundred and fifty-two, don’t bring your own troubles because of the foolish doubts of sentient beings. Don't suffer yourself because of the ignorance of sentient beings.

153. People who don’t take showers will not smell good if they apply perfume. Fame and honor come from true talent and practical learning. Virtues are naturally fragrant.

One hundred and fifty-four, there is no discrimination in the heart, which is true asceticism.

One hundred and fifty-five, how many people will say the same sentence when they are about to leave this world. This world is really helpless and desolate!

156. When you are worried, you have to tell yourself that all this is false. What are you worried about?

One hundred and fifty-seven, you can never become a Buddha by practicing in favorable circumstances.

158. The first concept in learning Buddhism is to never look at the faults of all living beings. If you look at the faults of all sentient beings, you will forever pollute yourself, and it will be impossible for you to practice cultivation at all.

159. Listen more carefully to what others have to say, and don’t rush to express your own opinions.

One hundred and sixty, if all Bodhisattvas practice the Dharma and make offerings, they will achieve the goal of making offerings to the Tathagata. Practicing in this way is a true offering.

161. Everyone has life, but not everyone understands life or even cherishes it. For those who do not understand life, life is a punishment to them.

One hundred and sixty-two, when you know the confusion, you are not pitiful. When you don't know the confusion, you are the most pitiful.

One hundred and sixty-three, those who can push themselves down are the real nobility.

One hundred and sixty-four, a foolish person always wants others to understand him. Wise people work hard to understand themselves.

165. Today’s persistence will cause tomorrow’s regrets.

One hundred and sixty-six, those who praise us and praise us are not famous teachers. Those who can speak to us and instruct us are good teachers. Only with them can we make progress.

One hundred and sixty-seven, if you insist on taking simple things seriously, you will be very painful.

One hundred and sixty-eight, discipline yourself well and don’t discipline others.

One hundred and sixty-nine, the more attention you have to pay attention to others, the less time you have to reflect on yourself. Do you understand?

One hundred and seventy, there is no need to be angry or sad when others say something bad about us. There is no need to be happy if we say we are good. There is good among bad, and bad among good. It all depends on whether you can use it?