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Why doesn't the Taiping Heavenly Kingdom allow this surname, otherwise it will be beheaded?
The Taiping Heavenly Kingdom was a large-scale peasant uprising, but it was very different from previous peasant uprisings in history. The biggest difference is that it is an uprising launched by western religions, and Hong Xiuquan and other leaders of the Taiping Heavenly Kingdom worship God. The Taiping Heavenly Kingdom took the Christian theory of equality as the basic guidance of its uprising thought, so the first large-scale collision between Chinese and Western cultures caused many "jokes" in the Taiping Heavenly Kingdom.
For example, the Taiping Heavenly Kingdom preached that everyone is a brother and everyone is equal. But there are also male halls and female halls, that is, men and women live separately, and even husband and wife can't be together forever. In addition, the Taiping Heavenly Kingdom also made some wanton changes to many Chinese characters. For example, in the four characters of Taiping Heavenly Kingdom, the sky is horizontally long at the top and horizontally short at the bottom, while the jade character in the national character does not have that point, and it is a king character. There are many more than these two words, so I won't list them here.
Even if we change the word, taboo seems to be a fashionable thing during the Taiping Heavenly Kingdom. Among them, there is a powerful overlord clause, that is, there can be no king in the Taiping Heavenly Kingdom. If there is a surname Wang, it must be changed, or it will disappear completely. Even Hong Xiuquan himself can't give the green light. Hong Xiuquan's two cousins were originally called Wang Shengjun and Wang Shengjue, but later they were renamed Huang Shengjun and Huang Shengjue to avoid taboos. Taboos were very popular in the Taiping Heavenly Kingdom at that time. It is said that there were dozens or hundreds of words to be taboo later.
At that time, not only the monarch, ministers and people of the Taiping Heavenly Kingdom had to avoid the word Wang, but also the words used in ancient books had to be changed. For example, in Mencius, when Mencius saw Liang, all the princes changed their positions. Mencius did not see Liang Huiwang, but he saw Liang Houhui. So far in the pre-Qin period, the Taiping Heavenly Kingdom turned a king into a prince a thousand years later, but the prince was just one level away. And this is clearly stipulated in the program of the Taiping Heavenly Kingdom. The article "Wang Jing is far away" said: "You can't just call yourself king, and Wang is heaven."
Others can be understood a little, but the surname was given by our ancestors, so we had to change it to avoid the word Wang. To be honest, it's really a bit of an idiot. Wang is one of China's most popular surnames, so he was renamed by the Taiping Heavenly Kingdom. Looking through the roster of soldiers in the Taiping Heavenly Kingdom, you will find that everyone is surnamed Wang. I have to sigh here. So far, we and the Taiping Heavenly Kingdom are not in an ideological framework.
It is not only the king's character, but also in Destiny: "Father knows everything, can do anything, can do anything. There is no one who is not born and raised by him. It is the world and the emperor. Father, Lord, Emperor, and God are not allowed to be called, nor are they called. " Therefore, Emperor Shanghe has also become the object of avoidance, and ancient place names such as Shanghai have been directly changed to "Shanghai" and so on. Hong Xiuquan dared not claim to be the emperor, but only called the king of heaven.
In addition, Hong Xiuquan's Hong and his son Hong Tiangang's Zeng are taboo, really taboo and addictive. But then again, the Taiping Heavenly Kingdom movement led by Hong Xiuquan still has its positive side. Hong Xiuquan himself is a very national person. When the British envoy tried to win over Hong Xiuquan, Hong Xiuquan sternly refused. As for some incredible policies during the Taiping Heavenly Kingdom, in a specific historical period, this should also be the result of the first collision between western culture and ancient oriental culture.
After all, the revolution of the Taiping Heavenly Kingdom dealt a heavy blow to the reactionary forces at home and abroad at that time and had a far-reaching influence in the history of China. Later, Dr. Sun Yat-sen, the father of the Revolution of 1911, boasted that Hong Xiuquan was the second. Moreover, many new attempts of the Taiping Heavenly Kingdom Revolution in the modern revolutionary history of China have accumulated rich experience for the later revolutionary movements. The failure of Hong Xiuquan and the Taiping Heavenly Kingdom itself cannot be used as a benchmark to measure a nation and a country. Personally, I think Hong Xiuquan is a great hero and the Taiping Heavenly Kingdom Movement is an epic!
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