How many monks have practiced all their lives in the past dynasties, but in the end they can't jump out of the three realms?

The western bliss of amitabha's pure land is still in the three realms. Specifically, it is in the color world (so it is not true).

It is a very good choice to practice pure land, but there is no need to push the realm of pure land. You can read more classics without making such common-sense mistakes. Otherwise, it will make Buddhists believe in other religions. In fact, there is no one in pure religion, don't you think?

Monks of past dynasties, as long as they are named as "monks", generally refer to people who jump out of the three realms. So your question doesn't hold.

Where was it so flattering in ancient times that modern people called men handsome and beautiful when they saw men?

Now, when believers see bald heads in temples, they are called wizards no matter whether they do well or not. The strangest thing is that the bald head really dares to promise. This phenomenon was impossible not only for believers but also for monks in the Tang and Song Dynasties in China.

Attached to the scripture proof that the pure land is still in the color world (combined with the description of pure land bliss in Amitabha Sutra and the definition of three worlds in Hehe Lun, we can draw the conclusion that the pure land is in the color world):

According to the Amitabha Sutra, the Buddha said to Sharifutsu: "From the west, there are more than ten trillion Buddha lands, which are well known to the world. There are buddhas in the land, named Amitabha. Now it is said that. 』

"Why is this land called Elysium? All beings in the country are happy without suffering, hence the name bliss. " The land of bliss, seven fences, seven nets and seven trees are all four treasures, surrounded by them, so his country is called bliss. Baoyu said, "Elysium is full of seven treasure pools, and the bottom of the pool is full of sand. Four stairs, made of gold, silver, coloured glaze and glass. There are pavilions and pavilions on the ground, and there are also decorations such as gold, silver, glass, glass, red beads and agate. The lotus in the pool is as big as a wheel, blue, green, yellow, yellow, red, red, white, white, delicate and fragrant. 』

According to "all worldly goods"

The world of life and death of ordinary people can be divided into three parts: one is the world of desire, and the affectionate residence with lust and appetite. From six desires to heaven, from four continents to endless hell. It's called the realm of desire. Second, the color world, color is the meaning of quality, and so are tangible substances. The world is above the realm of desire, and it is far away from the dwelling place of lust and food. Call it a body, call it a palace, and material things are always beautiful and fine. So, the color world. This color world is divided into four levels according to the shallowness, depth, coarseness and subdivision of meditation, which is called four Zen days, and the new name is Jing Si. There will be 16 days, 17 days or 18 days. Third, there is no color world. This world has no color, no material things, no body, no palace land, and only the heart knows how to live in deep meditation. So it's called colorless. This is a world without matter. The other side is not sure. However, the significance of victory is that it is above the color world. For four days. It's called four colorless and four empty.