The second word is an idiom.

B \u ng wéy and tán \u n \u ng wéy and tán \u n \u n mix different things and talk about them as the same thing.

Not too much (bù wéi yǐ shèn) is just too much. Don't go too far, enough is enough. It should be enough to condemn or punish people.

Chuán wéi jiā huà means to spread it and become something that people praise and praise.

Chuán wéI méI tán: A good thing people talk about. Refers to spread, become the object of praise, praise.

Chuán wéi xiào bǐng: the material being teased. Spread around and be used as teasing material.

Pass it on as a joke (chuá n wé i xià o tá n) [explanation] joke: joke; Jokes. Spread around and become a message that makes people laugh and cry.

Put in a good word for others.

Regard it as a standard (fè ng wé i gu and niè), respect and trust some people; What something; As a rule that must be followed. An instrument for measuring the shadow of the sun. Wei: The benchmark at the northern and southern ends of Guangxi. Standard: a standard or rule of metaphor.

Regard it as an example (fèng wéik?imó) and respect and believe in some people or things; As a model, a role model. Kay: French; Model: model, model. Serve Buddha

Fèng wéI zhìb?o: faith and worship; Treasure: the most precious treasure. Worship is the most precious wealth.

Happiness is the beginning of disaster. If you enjoy happiness too much, you will hide disaster. Also known as "the first blessing".

Happiness comes first (fú wé i huò xi ā n) [explanation] It means that happiness and misfortune are not fixed, and if you enjoy happiness too much, you will hide your curse. It's the same as "blessing is the beginning of disaster".

A father is a son. The father concealed the crime for his son.

Dare to do it (gm4nwé i gm4nzu Ⅱ) [explanation] Brave and fearless. Take "dare to do something".

Each one represents his own master (ZH incarnation), and each one represents his own master.

* * * is a metaphor for helping each other.

Make the past serve the present (Gǔ Wé iJ Ρ nò ng) refers to critically inheriting all outstanding cultural heritage; Make it serve the people; Serve the socialist construction.

Guò wéi yǐ shèn: Too much is too late; For: do it; Too much: too much. Go too far.

Being a teacher is good (hào wéI rén shě): I like it; For: do it; When? I like being someone else's teacher. Refers to not being modest; I like pretending to be an educator.

Hao wé i shü du ā n likes to make trouble.

Mutual appearance (hù wé i bi m: o l ǐ) A is the appearance of B; B is the interior of a; B is the appearance of a; A is the interior of B, which means interdependence; Accept each other

Causality causes and consequences are interrelated and mutually transformed.

Huà wéi pào yǐng: foam. Become like blisters and shadows; It will disappear soon.

HuàwéI wyǒu nothingness: nothingness; Does not exist. There is nothing left. Describe a sudden loss or complete failure.

Confusion: doping. Mix different things or people together; Said it was the same.

Huò wéi fú xiān means that good luck will come only after suffering various disasters. Mostly used to comfort the suffering people.

Cao Mao (jūwéI mào c m?o) refers to weeds blocking roads. Describe the scene of decline and desolation. Bow and hand in the dysprosium.

Dysprosium is lush grass (j ū wé im à o co), which means weeds block the way. Describe the scene of decline and desolation.

According to: possession. Possess money, goods, etc. Invading the property of the state, the collective or others by improper means.

Grab for yourself (jué wéi jǐ yǒu): Grab. Take other people's things for yourself.

L lǐ wéi qíng mào o means that a person's etiquette Rong Zhi is the internal embodiment. Affection, affection; Appearance and appearance. Appearance and emotion are both external and internal.

Reluctantly (mi mi m 4 miǎn wéi qí nán á n) reluctantly; For: do it; Fuck. Reluctantly do what you can't or won't do.

Don't go too far. It is enough to blame or punish people.

Móu wéI büguǐ means to be prepared to do things that violate the law and discipline or engage in rebellion.

Be integrated (ró ng wé i y and tǐ). Metaphor is closely related to several things; Cooperation with nature; As a whole.

As a road (shì wéi wèi tú): a dangerous and terrible road. Think something is terrible; Like an extremely difficult road.

Amazing (tàn wéi guān zhǐ) It is enough to see here; Don't look at anything else. It means praising what you see to the extreme.

Wei Fu is a little person full of words.

It is not impossible not to use (wèI wéI bük). Euphemistic affirmation.

WèwéI dàguān describes many beautiful things; Give a grand impression. Wei Wei: lush vegetation; A spectacular sight.

Wú wé ié ré ché ng means to get something naturally without external force.

Wuwei (wú wé ié r) Wuwei: Wuwei; Governance: governance. Do nothing and the world will be ruled. Originally, when Shun was in power, he did not make any changes according to Yao's thinking. Later, it generally refers to reforming the people with morality.

Wu wéI zh zhì ? refers to the governance method that Taoism conforms to nature and does not seek to make a difference.

For inaction, see "inaction".

The meaning of governing by doing nothing. The text "Laozi": "I do nothing and the people make it."

Words are the heart (yán wéI xěn shěng n shěng) Words: words. Language is the voice that expresses inner activities. Language is a reflection of people's thoughts and feelings.

Yáng wéI zhūng yòng yòng has the ability to analyze, criticize and absorb foreign useful things; Serve the socialist revolution and construction in China.

Think of the following figure (yǐ wéi hòu tú) as a plan for the future.

A son is a father. The son helped his father hide his evil deeds. This is advocated by feudal ethics.

Z ǒ u w é i sh à ng cè [explanation] refers to leaving and avoiding as the best strategy when encountering a strong enemy or encountering trouble.

Walking is the best strategy (zǒu wèi shàng jì) When encountering a strong enemy or encountering trouble, leaving and avoiding are the best strategies.

Go for top(zǒu wèI shàng Zhaū) [explanation] refers to leaving to avoid when encountering a strong enemy or difficulties.

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