Why didn't Zhu Yuanzhang cover up his history as a beggar?

Being a beggar is conducive to conquering the world and enjoying the success. Beggars' status is the flag he waved and shouted to recruit soldiers. He took part in the peasant uprising, but his status as a peasant and a beggar made it easier for him to win people's hearts.

Beggars are a turning point in his life, even a springboard for him to get up. /kloc-at the age of 0/7, Zhu Yuanzhang had to leave the temple to wander. Zhu Yuanzhang begged as he walked. He went south from Haozhou to Hefei, then turned west to Henan, arrived in Gushi and Xinyang, then went north to Ruzhou and Chen Zhou, east to Lu Yi and Bozhou, and returned to Huang Jue Temple in Zheng Zhi for eight years (1348). During these three years of wandering, he traveled all over the famous cities in the west of Huai River, got in touch with local customs, saw the world, broadened his horizons and accumulated social life experience, which had a far-reaching impact on Zhu Yuanzhang's life. Going abroad for three years was also a period of surging peasant uprisings at the end of Yuan Dynasty. With the intensification of ethnic and class contradictions and frequent natural disasters, poor farmers have no choice but to take risks.

2. Beautify ancestors and lineages, and heroes don't ask the source. As soon as Zhu Yuanzhang proclaimed himself emperor, his literati would toss out the bloodline theory that "princes and princes really have seeds." Only in this way can we dispel the inner dissatisfaction of other peasant uprising leaders and fundamentally dispel their ambition not to be emperors and their inferiority complex.

After Zhu Yuanzhang's Ninth Five-Year Plan, it is necessary to clarify his ancestors and establish a family pedigree. Eventually lock ancestors-Zhuan Xu (zhuān xū). Who's Zhuan Xu? One of the five emperors of China, nicknamed Xuan Di, is said to be the great-grandson of the emperor. He has a famous descendant named Yu Shun, or Shun for short. It is declared that a person's ancestor is one of the five emperors, and when the emperor is the carrier of heaven, he sits comfortably on the throne.

This is a basic fact that everyone knows. Being a beggar for three years and traveling all over the world, social universities have cultivated his perseverance. After three years of begging, Zhu Yuanzhang set out from Haozhou and made a long journey, first to Hefei, west to Henan, to Gushi, Xinyang, north to Ruzhou, east to Lu Yi and Bozhou, and finally to Huang Jue Temple in 1348. In these three years, although Zhu Yuanzhang has been wandering for three years, what Zhu Yuanzhang has learned in these three years is not in books at all, and he can't teach him so much. However, it is precisely because of what Zhu Yuanzhang learned in these three years that Zhu Yuanzhang later laid the foundation of the Ming Dynasty.

Broaden your horizons, enrich your social life experience, and let yourself know more about the present society; Three years of wandering life has created Zhu Yuanzhang's resolute and courageous character. It is this character that is not afraid of sacrifice that makes Zhu Yuanzhang win the battle. In these three years, Zhu Yuanzhang heard a lot of news about the demise of the Yuan Dynasty. It was also in these three years that peasant uprisings broke out one after another and became a beacon for Zhu Yuanzhang to participate in peasant uprisings.

Being a beggar has become a channel for him to govern for the people and investigate people's feelings. It is said that when he became emperor, he pretended to be a beggar and observed the people's feelings.

One day, he wandered to the front of a minister's mansion and saw that the interior was richly decorated, which was beyond his own scope. However, seeing that the whole mansion has spent a lot of money on decoration, the salary paid by the court to officials is not enough to cover the cost of decoration, so Zhu Yuanzhang suddenly understood a problem that some officials are corrupt. Zhu Yuanzhang was so angry that he immediately rushed back to the Forbidden City. After sending someone to investigate these seven officials, it was really found that these people were seriously corrupt. Therefore, Zhu Yuanzhang arrested them, transferred them to the Ming Dynasty punishments for trial, and finally they were beheaded.

Zhu Yuanzhang, the founding monarch of the Ming Dynasty, was a monk during the chaos in the late Yuan Dynasty, not a beggar in general.

In the meantime, he had extensive contact with the society, accumulated life experience that he didn't have in his study, made friends with Tang He and this group of iron powder, and became a member of the rebel team in the future. For this experience, he never confessed, often claiming to be from Buyi nationality, deeply appreciating the pain of the survival of the lower class. After he acceded to the throne, he vigorously rectified official administration, punished corruption and eased social contradictions.

In addition, Zhu Yuanzhang told the world about his origin and the fact that he came from the bottom of society. He is a real man.

Did Zhu Yuanzhang really not cover up the history of being a beggar? !

He used the most ingenious means to whitewash the history of being a beggar.

Historical events cannot be made out of nothing, nor can they be made out of nothing, but they can whitewash the purpose and process.

It doesn't matter what you experienced, what matters is how to record this experience and find a reasonable reason for what happened.

Li Shimin launched the Xuanwu Gate incident, killing his younger brother and forcing his father to fight for the throne, which can be said to be for the sake of the country, weeding out traitors and killing thieves. After Emperor Taizong ascended the throne, the martial arts of Wenzhi further developed, showing a prosperous scene of Zhenguan rule, which also confirmed how "wise SHEN WOO" he chose.

In ancient times, anyone who made great achievements in society would certainly find a root, and that root must be radiant, which is the requirement of human nature.

Zhu Yuanzhang, a bowl begins and a day ends. The majesty of the emperor is the supreme "face", and part of the face is "the ancestors have virtue."

After Zhu Yuanzhang ascended the throne, he was faced with a happy little trouble, that is, he could not find a bright spot on the road to finding his roots.

One day, he had a brainwave and thought of Zhu. He wants to drag Zhu into the ranks of his ancestors to whitewash the peace.

One day, an Anhui native Zhu Xiaoguan reported his work to him. Zhu Yuanzhang asked if this little official was a descendant of Zhu Xi. The little official was asked a little inexplicably, and after thinking hard, he said, "I am not a descendant of Zhu, and Zhu has nothing to do with my ancestors."

Upon hearing this, Zhu Yuanzhang collapsed in the dragon chair and was very disappointed. He felt that a small official refused to recognize his ancestors, but when he became emperor, why should he recognize Zhu Weizu and belittle himself! Never mention Zhu again.

However, the origin of beggars is always not so elegant. Fortunately, he used to be a monk. How can giving be called begging?

Charity is to accumulate virtue and do good deeds and experience folk life. Three years of charity experience gave Zhu Yuanzhang a "junior college degree" from a social university, which laid a solid foundation for his future career.

In his official career, Zhu Yuanzhang always claimed to be "I was born in the west of Huaihe River", and staged a pure inspirational drama of 1.000% of the civilians, which became a great god worshipped by the people and greatly consolidated the political power.

He pretended to be a cloth, suppressed the powerful, severely punished corrupt officials, built water conservancy projects and encouraged farming. It lifted the bondage system of industrial and commercial rivals in Yuan Dynasty, abolished tenant farmers, and lifted the humble status of tenant farmers in Tang, Song and Yuan Dynasties and the fate that life and death were dominated by their owners. With his own efforts, he created the brilliant rule of Hongwu.

In addition, Zhu Yuanzhang's anger revealed his shortcomings, and he was still very concerned about this humble origin.

Zhu Yuanzhang recalled his bitter experience and often pretended to be a cloth, but never admitted that he had begged for a living.

After Zhu Yuanzhang failed to find his roots, he faced up to his humble origins, guided by the situation and used his former identity, which not only won the reputation, but also strengthened the imperial power.

Because there is no need, this matter is not a shady thing for Zhu Yuanzhang, and he doesn't need to hide it.

Zhu Yuanzhang was born in poverty. When he was young, he spared cattle to landlords, worked as a monk and begged in the streets. In the end, Zhu Yuanzhang ascended the throne, which was bumpy and not easy. As the founding emperor of the Ming Dynasty, he can cover up his past by some means and beautify his background by another. However, Zhu Yuanzhang did not do so. He didn't hide his past as a beggar. On the contrary, he is generous with his past.

I think there are two reasons why Zhu Yuanzhang did not choose to cover up his past after he proclaimed himself emperor:

First, when Zhu Yuanzhang wandered, it was because of natural disasters and famine that Zhu Yuanzhang himself had no place to go, so he could only wander and beg. During his vagrancy and begging, Zhu Yuanzhang traveled widely and was worldly. He had a lot of contacts and accumulated rich social experience, which greatly promoted Zhu Yuanzhang's strong character.

After Zhu Yuanzhang became emperor, because of this experience when he was young, Zhu Yuanzhang knew the hardships of the people's lives, so he was very kind to the people, and the people also supported Zhu Yuanzhang, an emperor who was born in poverty.

It can be seen that this experience of youth is of great significance to Zhu Yuanzhang, and this experience is not detrimental to his rule. So Zhu Yuanzhang doesn't need to cover up this past.

Secondly, Zhu Yuanzhang attached great importance to his hard life and the experience of "begging along the street" when he was young, and often took this as a warning and warned future generations.

Zhu Yuanzhang presided over the compilation of the "Instructions to the Emperor" once described this:

In addition, Zhu Yuanzhang personally wrote "The Imperial Tomb", which also faced up to his past and described his poor family when he was young, as well as his experiences when he was young, such as becoming a monk and wandering around.

Judging from these, the experience of "being a beggar when I was young" was not a shameful thing for Zhu Yuanzhang, but a "precious wealth", so he didn't and didn't need to cover it up.

The prince and the prince will be together. What kind of people would you rather have?

Ever since Chen Sheng shouted this epoch-making slogan, the real wishes of the people have finally come true for thousands of years. The emperor took turns doing it and came to my house this year. Everyone is equal, regardless of rank. When I walk above ten thousand people, then my experience is legend and what I say is truth. How can I deny my past? A person's achievements are acquired, not born. Destiny is in our own hands, and only by our own efforts can we change the unequal fate!

Heroes don't ask the source, let alone become emperors, and you are the son of heaven. The previous begging experience is also a story. This is actually telling us that we must make ourselves as strong as possible. Only in this way can your past become a joke instead of a joke.

Zhu Yuanzhang is a good man, a good emperor, and an emperor who loves his people like a son! He came from the bottom people and relied on them to crack down on bureaucratic groups and landlords. He is diligent and self-disciplined, never bends the law, does not shield relatives of heroes and heroes, and strictly enforces the law. Violate the law, be upright and upright! He is not the Guangwu Emperor who seems to be kind to heroes, but actually indulges the powerful and oppresses the people by himself. He's not Song Taizu. In order to avoid the protagonist's rebellion, he assigned social and economic resources and power resources to the protagonist, which led to the general poverty of the bottom people and left no room for improvement. He can only struggle at the bottom!

Why not delete it? It means that most emperors like to delete.

If you ask Zhu Yuanzhang why he didn't delete it, you must first understand why other emperors deleted it, because they were guilty.

Virtual what? Because they're not in the right place.

Zhu Yuanzhang is in the best position, in the best country. Don't delete it, it's so confident and fair!

There is such a thing as deleting history, which did not exist before, and neither did Li Shimin.

Historians in the pre-Qin period were iron pens and knives, horizontal and vertical, with one stroke and one ditch. Why can't I write what you dare to do?

During the Spring and Autumn Period and the Warring States Period, Confucius first wanted to understand that after all, everyone is the king of a country. After death, it should be placed in the ancestral hall for future generations to pay tribute to. Others can say that they can write disgraceful things, but we have to consider the influence, but we have to write. What should we do?

Spring and autumn brushwork: good things can be boasted, and bad things can be euphemistically said.

This method is really good. Since then, the Yan state has a festival of Zheng Boke, and it is not necessary to cut it. With Emperor Qin Hui's "hunting in the north", there is no need to catch prisoners.

This guy passed it on to the Tang Dynasty. Who would have thought that Li Shimin, a generation of Tiankhan, was the first to tear off the fig leaf and start streaking?

Li Shimin wants to read the preface of The Record of Historians, and he needs to revise what needs to be revised.

In the Qing dynasty, I didn't even need to modify it. The emperor asked me to remember which sentence. Today, the emperor recited a poem: "Remember". Tomorrow, the emperor made a jingle: "Don't remember, or I will cut you."

From the Tang Dynasty to the Qing Dynasty, which one didn't do anything wrong?

Tang Gaozu robbed his nephew of the throne, Li Shimin Tiankhan got it by killing his brother, Zhao Kuangyin bullied orphans and widows, Zhao Guangyi made the axe ring like a candle, and Yuan Qing was a foreign country.

Only Zhu Yuanzhang of the Ming Dynasty really attacked and escalated all the way, and beggars and monks attacked the respect of the country. Isn't that inspiring enough? Isn't that enough?

So why delete it?

By killing heroes, the throne is stabilized, so I don't worry about losing power. But I don't want people to say that he was a beggar.

Zhu Yuanzhang was the first emperor in the history of Ming Dynasty. Founding monarchs are generally wise monarchs, who understand that water can carry a boat and overturn it, adhere to the people-oriented principle, pay more attention to the lives of working people, improve the quality of life of ordinary people, and punish corrupt officials.

Therefore, Zhu Yuanzhang did not conceal his history as a beggar.

There are also some popular words; Before you succeed, all your efforts and efforts are meaningless. Only if you succeed, your efforts and efforts will be meaningful.