Shen Buhai of Daqin Empire, the death of Tian Chang in Daqin Empire, is there really Tian Chang himself?

does Tian Chang really exist in the death of Tian Chang in Empire of Daqin?

Tian Chang in Daqin Empire? There is this man, but he is not famous. Compared with Tian Chang, there is a world of difference. In his early years, he taught in Jixia Academy in Qi State, and he only talked about avenues. According to legend, he was a disciple of Confucius' grandson Kong Ji (Zi Sizi). Idle around, so as to make friends with people who are flying eagles and hunting dogs. However, there is still some knowledge. It is said that he had a long talk with Meng Ke all night, staying awake for three days and three nights, not eating or drinking, refuting Meng Ke's Confucian tenet of "the Spring and Autumn War is meaningless" and "governing the country with benevolence". We advocate "killing", "giving birth to a legacy", "evil ways" and "violent laws" to oppress the common people and poison the common people in order to achieve the goal of stability and fierce folk customs. Meng Ke tried his best to deny it. Tian Chang was so red-faced that he almost picked up a pen, knife and inkstone to kill Meng Ke, but was stopped by a book servant. After the event, Meng Ke commented on him: "The vast language is full of its tongue; Vast and wise, they all win the crown. However, it is not feasible to use violence to control the people, which is easy to force the people to rebel and difficult to reassure the people. He is talented, but he is false, inferior, empty and small, and he is not worthy of being a Confucian. If this person is in power, he will disturb people's lives and be uneasy within three years. "Afterwards, Tian Chang ordered his men to assassinate Meng Ke, but when it came to light, he was expelled from his legacy. Afterwards, he was a hundred miles away from his master, Yang Zhu, Mo Zhai (Mo Zhai's disciple), Shen Dao and Shen Buhai. After all, I didn't achieve anything, so I decided to go to the State of Qin to get a big official, but I was too arrogant. I originally went to seek an official with Wang Shi, but I went to the non-Qin policy and committed suicide. Filial piety posthumously bestowed it on the county magistrate for business, and it was hastily buried with the ceremony of the county magistrate and buried in the Weihe River! Some problems about "Daqin Empire".

The words of Daqin Empire 1 are fictitious: there is no land division for peace, no debate with Mencius, no Mohist coming out to make trouble, Jing Jian is not a military commander but a courtier, and Han Zhaohou and Shen Buhai died in a wrong way. In fact, Pang Juan defeated himself and Prince Wei Shen was captured, Shang Yang split the Qin people without mercy, and there was no White House Trading Company. There was a man who won the battle, but it seemed that he had crossed the recorded record: filial piety and seeking the virtuous. And Gan Long on that nee for political reform. Content of reform. Emiki Lixin. Gongzi Qian Gongsun Jia. Feng Shangjun. Cheat the son. Zhao Liang advised to retreat. Filial piety is a dying orphan. Kill yourself. Execution in weishui, weishui is completely red. I haven't seen the Daqin Empire except 1, and I don't know where it is inconsistent with the history books, but it is estimated that the general female characters are added by the author. Pang Juan was killed in the Battle of Maling and Shen Buhai died in the first and second episodes of the New Daqin Empire respectively.

In the 33rd episode, Shen Buhai committed suicide first, and then Pang Juan was killed. Lines of Shang Yang and Meng Ke in the New Daqin Empire (high score)

I have collected many lines in Daqin. Share as follows. Curator: This big debate is a grand ceremony to welcome Master Meng into Qi. There is no end to learning, and all of you can challenge Master Meng to contend. Everyone: Please tell Master Meng. Curator: Master Meng, please! Meng Ke: Ladies and gentlemen, Confucianism has been founded for more than a hundred years. It is generally advocated that it is known to the whole world and reiterated one by one. If it seems unnecessary, please ask questions about the differences, and I will answer them before I can get to the point. Yang Zhu: In Lower Yang Zhu, I dare to ask Master what is precious and what is light in the world? Meng ke: the people are the most important, the country is the second, and the monarch is the light. Everyone: long live, the people are noble and the monarch is light! Shen Buhai: In Lower Shen Buhai, I dare to ask Master, what is the key to the great turmoil and strife in the world? Meng Ke: If you don't learn rites, you can't be benevolent. It's the key to kill and fight for pleasure. Shen Buhai: Do you really think that benevolent governance, rites of rites and well-field system are feasible? Meng Ke: State-owned sage and good general, benevolent government is feasible, ritual is feasible, and well-field system is more feasible. Shen Buhai: The state rises and falls, and the master hopes that the holy king will restore the ancients, but in fact, people will rule. Meng ke: the rule of man is at least better than the rule of politics by Mr. Shen Buhai: I'd like to tell the master that the rule of art is the study of legalism, not the study of politics. Meng ke: such a legalist, you can learn in troubled times! Wei Yang: Big mistake! Master Meng asserted this, which is a big mistake! Meng Ke: How shallow it is to make a well-founded argument, and condemn it without any reason! Wei Yang: There are three reasons for the fallacy of the master. All the schools in the world have branches, and the master takes it out of context, taking the school of art as the panorama of legalism, which is one of the first; The three schools of legalism have the same root, all of which are based on the recognition of the rule of law, and each has its own emphasis in implementation. Confucius ignored the root of legalism and attacked it less than the rest, and secondly; Legalists' rule of school is based on the rule of law, focusing on eliminating bureaucracy and strengthening the investigation of officials, which is very different from fiddling with power. The third is that the master intentionally obliterates the root, and his judgment is indiscreet. Meng ke was so angry that he struck the table: who are you and what school of Legalism are you? Shendao: Ha, ha, ha ~ ~ The scholars all over the world listened! This person is Wei Yang, a famous figure of my Legalist school. Meng Ke: The rule of law has become a family, and I have never heard of it. The tyranny is fiercer than the tiger, so what's the point! Wei Yang smiled indifferently: Confucius convicted first on learning, which is not enough. Wei Yang only told the master that the rule of the world is not empty talk, but practice. Rule by law or rule by man, whoever can integrate into the trend of great struggle and strengthen the country and enrich the people is the right way! Otherwise, it is an empty talk that will delay the world and will be abandoned by the world of great struggle. Everyone: Wei Yang, Cai! ~ ~ Meng Ke: Human nature is good and there are three French and Mexican soldiers, but it is not sad to be lost. Wei Yang: Confucius argues that there is no evidence that human nature is evil: I would like to hear Wei Yang's theory. Said to Wei Yang, curator: Ji Xia Xue Gong has everything to say, and everyone can talk about Meng Ke: I would like to hear the first step of the theory of evil nature, so that the world can learn from Wei Yang: the nature of evil people can only be judged by the evil nature of human nature, and the competition for goods and land can only be achieved by greed, while the violence and killing of thieves can only be achieved by extravagant hopes. The evil nature of human nature must be guarded against malice by law, and the human nature can be channeled by the rule of law to be good and orderly. Meng Fuzi's empty words and good nature attribute the merits of managing the world to the goodness of human nature, and the sins of troubled times to the three schools of law, ink and soldiers. It is nothing more than reaffirming the theory of benevolent government, man and retro, and returning to the Xia, Shang and Zhou Dynasties. This is the end of the true falsehood that condones evil deeds and blinds childishness. In the film, the contention between schools in the Warring States Period is a great spectacle in the history of Chinese civilization and a way of survival and competition in that great era, which has cultivated the most vigorous civilization foundation of the Chinese nation. Make that era an unfortunate peak in the history of human civilization. Personal opinion: Obviously: According to historical records. Mencius (372 BC-289 BC) was born in Zoucheng, Shandong. Han nationality. Name, the word ziyu, and the word ziche and ziju. Shang Yang (about 39-338 years ago) was born in Weiguo (now Huangliangzhuang Town, Anyang City, Henan Province), Han nationality. In fact, Shang Yang is twelve years older than Mencius. In the play, Shang Yang is a talented young man, and Mencius has become an old man. According to the plot, Shang Yang began to reform at the age of thirty-four, and people at the age of thirty-four went to listen to a 22-year-old master (in fact, Mencius first came to Qi at the age of forty-three). If you think about it carefully, it was a joke at all. In fact, I don't think it's impossible for Shang Yang to meet Mencius. It may have happened to Mencius, a talented person who was instructed by Shang Yang. Even if Mencius went to Shang Yang in Qi for the first time, Shang Yang should have lived over 55 years old, while Wei Yang died at 52 years old. But the lines of the debate are ok. In Daqin Empire, I think the political reform in South Korea started from the beginning. How can the political reform in Qin begin from the folk customs?

Although Wei Yang and Shen Buhai are both legalists, they are not the same.

there are three schools of legalism. Shang Yang attached importance to "law" and the role of laws and regulations in national governance. Shen Buhai emphasized "art", while Shen Buhai suggested that the supreme ruler must use art, and the monarch should rule by means of "watching alone", "listening alone" and "arbitrariness"; Shen Dao is a school of legalists who emphasizes the rule of "potential", and advocates that the monarch can "control the situation by grasping the law" and "govern the world by doing nothing". Comments on TV series "Daqin Empire" and "Hanwu Emperor"