What poems describe poverty?

Poetry about poverty 1. What poems describe poverty?

1. Never be poor and difficult to grow up, and never be beaten and naive.

It is difficult to be a responsible person without experiencing poverty, and it will always be naive without experiencing a blow.

2. Literati have never been poor since ancient times, and a literary talent is even the world. -Huang Qing Ren Jing, "Scholars have never been poor since ancient times"

Scholars have never been poor since ancient times, and their literary talents will be shared by everyone in the world.

3. If you are poor, tell me about yourself, what will your responsibility be? -Tang Meng Jiao's "Lide's New Residence" No.3.

Keep yourself poor. What will you do with your quality and responsibility?

I would rather be poor and enjoy life than be rich and worried. -Interpretation of Daoyuan's Legend of Jingdezhen Lights

I would rather be poor and happy than worry about dirty money.

Be a Tian Shelang, and you will be an emperor at dusk. You have no seeds, so a man can stand on his own two feet! -"The Poetry of a Prodigy"

When I was young, I was a cowherd in the field. When I was old, I entered the court of the son of heaven. Princes and princes will be born without points. If you are a man, you must constantly strive for self-improvement.

6. With Qian Qian's spacious buildings, all the poor people in the world are happy. -Du Fu's "The Hut Was Blown by Autumn Wind"

I hope there are thousands of spacious rooms, so that all the poor people in the world can be happy and have a place to live.

7. Poverty can't be removed-Mencius, Teng Wengong and Zou Mengke in the Warring States Period.

Poverty and humbleness can't shake a person's determination.

8. Don't worry about wealth and poverty. -Tao Yuanming's Biography of Mr. Wuliu

Don't worry and grieve for poverty, and don't rush for wealth.

Appreciation: The text can be divided into four sections. The first section explains the origin of the number "Mr. 56" from the beginning to the "factor", and starts with the topic. "Mr. Wu doesn't know who he is", the first sentence at the beginning of the article, that is, excluding this gentleman from the famous family, not only don't know his origin and birthplace, but also "his surname is unknown" Mr. Wu Liu is an anonymous person. Jin dynasty was very particular about family status, but Mr. Wu Liu ran counter to this trend, suggesting that Mr. Wu Liu was a hermit. "There are five willows near my home, because I think the numbers are ambiguous", so I took a random font size. Mr. Wu Liu is not only anonymous, but also doesn't pay attention to surnames at all. In Zhuangzi's words, "a famous person is also a real guest", which is irrelevant. However, the reason why he took a fancy to Uncle Wu and Liu may be because there are no peaches and plums next to Mr. Wu and Liu's house, only a few willows, which is consistent with what he later wrote: "The ring is blocked and bare." Mr. Wu Liu's family is humble and poor. These five or six trees are quiet, elegant and simple. Vitamin V also shows the character of Mr. Wuliu.

2. Poetry describing poverty

There are some poems about working people in The Book of Songs, such as "Cutting Tan" in our Chinese textbook:

Kan Kan cut sandalwood, the river dried up, and the river was clear and rippling. No crops, 300. No hunting, no hunting. Is there a county in Hu Zhaner's court? He is a gentleman, he is not a vegetarian!

Kan Kan is spreading, one side of the river is flowing, and the river is clear and real. No crops, 30 billion. No hunting, no hunting, is there a special county in Hu Zhan's court? He is a gentleman, and he is not a vegetarian!

Kan Kan cut the wheel, the river is flowing, and the river is clear and degenerate. If you don't get enough crops, you will get 300 crops. No hunting, no hunting. Is there a county quail in Huzhanerting? He is a gentleman, but he is extraordinary!

There is also a famous song, selling charcoal Weng.

Bai Juyi

Selling charcoal Weng, chopping wood and burning charcoal halfway up the mountain.

His face was covered with dust and fireworks, his temples were gray and his fingers were black.

What is the money for selling charcoal for? Wear clothes and eat in your mouth.

In rags, I am worried about charcoal and wish it were cold.

At night, it snowed a foot outside the city, and Xiao drove a charcoal car to roll the ice.

The cow was hungry and rested in the mud outside the south gate.

Who is that proud man riding on two horses? The yellow messenger has a white shirt.

Take off the newspaper yourself and drive back to the north.

A load of charcoal, more than a thousand Jin, it's a pity that an imperial envoy.

Half a horse's red yarn is a silk, and the cow's head is filled with charcoal.

3. Poems about poverty

Life can't bear being old and poor.

The fifth time of Cao Qingxue Qin's Dream of Red Mansions. The general idea of this sentence is: don't be poor all your life.

When people are old and exhausted, they can't do anything, and their ability to resist external hardships is greatly weakened. If they suffer from poverty again at this time, they will suffer mentally and physically. This sentence can be used to illustrate that it is unfortunate to be poor in old age; It can also be used to explain that when you are young, you can't do nothing and waste pleasure, so you will be poor when you are old. In A Dream of Red Mansions by Cao Xueqin, a Manchu novelist in Qing Dynasty, poverty can create masculinity.

Poverty Famous Words Roman poet Lou Kanus Poverty taught the poor everything. Plato, an ancient Roman playwright, was always poor.

Horace, an ancient Roman poet, has no tiles on the top and no place on the bottom. The Book of the Tang Dynasty describes nothing and poverty to the extreme.

"Tang Shu", "Tang Shu" Miao Shu tax is not allowed to eat, and the official warehouse is reduced to soil. A famous saying about poverty, Tang Zhangji's wild old song.

Lose: pay, pay. Due to natural disasters, crops in the field are sparse and taxes are extremely heavy. The limited grain harvested in autumn has to be used to pay the rent and sent to the official warehouse, leaving it to rot and turn into dust, while I have no food and clothing.

This poem expresses heavy taxes and poor people in plain language and strong contrast. The contrast between "Miao Shu" and "exorbitant taxes and levies", and the contrast between "not enough to eat" and "turning war into friendship" all strengthen the expression effect and reveal the hardships of exorbitant taxes and levies and the living conditions of working people more and more profoundly.

It can be used to show the extremely poor living conditions of farmers in the old society. The Wild Old Songs written by Tang Dynasty poet Zhang Ji belongs to others. I don't know where I threw my wife.

Don Zhang Bi's peasant father. I worked hard all the year round, and as a result, all the food collected in the field was used to pay the rent, which made it impossible for my family to maintain the minimum living, even for myself, and my wife and children didn't know where to throw it.

It can be used to reflect the cruel exploitation and extreme poverty of the working people in the old society. Zhang Bi, a poet in the Tang Dynasty, was a farmer's father. When eating, we must pick wild vegetables and use dried Sophora leaves as firewood.

Tang Yuanzhen's "Mourning". Forrest Gump: It tastes sweet.

Jojo: Bean leaves. Yang: Shit.

The general idea of these two sentences is to pick some wild vegetables such as bean leaves to satisfy the hunger, but it tastes sweet, and add some fallen leaves as firewood, all by that ancient locust tree. This is Yuan Zhen's memory of living a poor life with his dead wife in those years. Between the lines, I deeply admire my dead wife's contentment in poverty.

The situation reflected in these two poems is similar to that in Du Xunhe's Widow in the Mountain, "When picking wild vegetables and cooking roots, firewood burns leaves". The latter is a direct account of the miserable life of the working people, while the former also reflects a poor and happy attitude towards life. When reading works or reflecting life, we should pay attention to these similarities and differences.

Yuan Zhen, a poet in the Tang Dynasty, wrote Farewell to Sorrow. That cloth has been as cold as iron for many years, and the charming child has cracked when lying down. Tang Du Fu's Autumn Wind Breaking the Cottage.

He: (qρn Qin): quilt. Evil (wwu) lies: I hate sleeping and don't want to sleep.

A rag that has been covered for years is as cold as iron. Unreasonable jiaoer doesn't want to lie in the cold and hard quilt, kicking around at random and kicking in the quilt.

By describing the vivid details of Joule's evil lies, this poem not only vividly depicts an ignorant child's childish action of refusing to get into the cold bed, but also shows us that the poet's life has fallen into a very poor situation. Du Fu, a poet in the Tang Dynasty, wrote that "the thatched cottage was broken by the autumn wind". I have nowhere to eat. I can break the inkstone, but it won't wear out.

The poem says, "Two Rhymes Kong Yiji meets the rain after a long drought". Eating broken inkstones: eating by breaking inkstones means living by writing.

Second: Recently. I have no land or money in my life. I only live on a broken inkstone, but recently even the broken inkstone has dried up and I can't grind ink.

The author has never set foot in industry in his life, and only makes a living by writing poems and articles. Later, he was demoted again and again, and the situation was even more difficult. He is so depressed that he can't even write poems and articles. This is what the author wants to talk about, but it is expressed in symbolic language, such as "the inkstone has been eaten bad" and "the inkstone has been worn bad", which gives abstract ideas a vivid and tangible image. This writing method can give us useful enlightenment.

Can be used to describe the plight of frustrated intellectuals. Su Shi, a writer in the Northern Song Dynasty, wrote Kong Yiji Er Yun. Poverty is not a shame, but it is a shame to be ashamed of poverty.

The only thing Tom Fuller, an English historian, got for nothing was "poverty". Shakespeare, an English playwright and poet in the Renaissance, became a labor teacher only when he was poor.

Te Aucry Toth, an ancient Greek poet, eats food and drinks water sparingly, bends his arm, rests on it and enjoys it. A famous saying about poverty, Confucius in the Spring and Autumn Period, Analects of Confucius, learning.

Rice: used as a verb to eat. Thin food: coarse grains.

Brachial (Gong): The part of the arm from the shoulder to the elbow, which generally refers to the arm here. Eating coarse grains, drinking white water and bending your arms as pillows are also fun.

Confucius admitted that he was content with living in poverty instead of being greedy for money. Although his living conditions are very difficult, he can get pleasure from his study. Now it can be used to describe some people who are content with a hard life environment.

Confucius, a thinker and educator in the Spring and Autumn Period and the founder of Confucianism, was troubled by ambition and poverty, and the world often accompanied him. The work of Tho Fuller, an English historian, can free us from three evils: loneliness, bad habits and poverty.

Goethe, a German playwright, poet and thinker, is proud of morality, which leads to abundance, then poverty and finally discredit. American industrialist, scientist, social activist, thinker and diplomat Franklin was poor. You are the source of human art, and you have given great inspiration to poets.

Poverty motto: Mr. Lovemore is a gentleman in the world. He hates clothes and coarse grains and works hard, so he won't lose anything. Yuan's Chronicle of Yan Xizhai, suicide note.

Gentleman's way: a man of integrity. Forrest Gump: willingly.

I see. Error: a shortcoming, a mistake.

A gentleman's attitude towards life is that he is willing to wear inferior clothes, eat humble meals and work hard, so that he will not make mistakes. These words are the moral standards of a gentleman.

4. What are the poems about "poverty"

1, pottery in front of the door, no tiles on the house.

-"Tao" Song: Mei refers to living in a building without mud. The tile-burning workers dug day after day, and all the soil in front of the door was dug up, but there was no tile in their house.

Those rich families don't even touch the mud, but live in the white building of the tile cover. 2. Literati have never been poor since ancient times, and a literary talent is even the world.

-Qing Dynasty: Huang Jingren's The Scholars Translation: Since ancient times, the scholars have never been poor, and people all over the world will share their literary talents. 3, poor talk about yourself, what responsibility will there be.

-Tang Dynasty: Meng Jiao's poem "Lide's New House" Translation 3: Keeping yourself poor, what will your intelligence and responsibility do? There are tens of millions of spacious buildings in Ande, which is a great shelter for all the poor in the world. -Tang Dynasty: Du Fu's autumn wind breaks the thatched cottage translation: I hope there are tens of millions of spacious rooms, so that all the poor people in the world can be happy and have a place to live. 5. Don't worry about wealth and poverty.

-Wei and Jin Dynasties: Tao Yuanming's "Biography of Mr. Liu in Wudao" translation: Don't worry about poverty, don't rush to pursue wealth.

5. What are the poems about "poverty"

1, Liuao drifted privately and left Luo Jing for more than ten years. Don't worry about the road ahead, don't know the king of the world? —— From the Tang Dynasty: Gao Shi's "Biedongda" two songs.

Interpretation in vernacular Chinese: It is like a wavering bird, feeling sorry for itself. It has been more than ten years since it left Luo Jing. A gentleman is determined to win when he is poor, but he can't afford to pay for drinks when he meets today.

2, the face is full of dust and fireworks, and the temples are gray and black. What is the money for selling charcoal for? Buy clothes, buy food in your mouth. Pity that he is wearing thin clothes, but he is worried that charcoal can't be sold, hoping it will be colder. -From the Tang Dynasty: Bai Juyi's Charcoal Man

Interpretation of vernacular Chinese: the face is covered with dust, showing a smoked color, the hair on the temples is gray, and the fingers are burnt very black by charcoal. What is the money from selling charcoal for? Buy clothes to wear and food to eat in your mouth. It's a pity that he only wears thin clothes, but he is worried that charcoal can't be sold, hoping it will be colder.

3, his wife sent to a different county, ten mouths apart from the snow. Who can ignore it for a long time, hungry. He howled as soon as he started, and his youngest son starved to death. -From the Tang Dynasty: Du Fu's "Singing 500 Words from Beijing to Fengxian"

Interpretation of vernacular Chinese: My wife and children live in Fengxian, and there is no one to help them. The snow all over the sky separates the family. How can you ignore the poor life of being frozen and hungry for a long time? I'm here to share the difficulties. I heard crying when I entered the door. My little son is starving!

4. whip the horse immediately when you meet each other, and meet each other among the guests. I want to invite singers to drink sad songs, just as I have no money to drink. -From the Tang Dynasty: Li Bai's Drunk Gifts from My Nephew Gao Zhen

Interpretation of vernacular Chinese: We met on the road on horseback and exchanged greetings with high whips. We are all tourists outside, so we are particularly embarrassed to meet among the guests. I want to invite you to sing a sad song and have a drink with me. It's okay to sing a sad song, but I'm broke and have no money to drink.

5, cypress trees are still bitter, and the morning glow is high. The world is cold, and my way is difficult. The well is not frozen in the morning, but it is cold without a bed at night. I'm afraid I'll be shy when I'm empty, so I saved a dollar to watch it. -From the Tang Dynasty: Du Fu's Empty Capsule

Interpretation of vernacular Chinese: Even though cypress tastes bitter and the morning glow is high, it can still be eaten as a meal. Most people in the world drag out an ignoble existence, so it is difficult for me to observe discipline. There is no fire in the morning, the well water freezes, and it is difficult to keep out the cold without clothes at night. Too poor to be afraid of jokes, you still have to leave a penny in your bag.

6, the strong rice day is too thin, and the narrow clothes are cool in autumn. The child is full of memories and it is difficult to walk. Dew entered the hut, and the sound of streams and stone beaches was loud. -From the Jin Dynasty: Yuan Haowen's Mid-Autumn Festival in Zhuang Ni

Interpretation of the vernacular: I don't want to eat, my body is getting thinner and thinner, and I am dressed flat and broken. The chill of autumn comes unconsciously. Unconsciously, I slowly recalled my childhood. How did I know the hardships of life at that time? The morning dew drifted into the hut and the sound of streams could be heard on the beach.

7. The cloth is as cold as iron for many years, and the charming child is cracked. There is no dry place in the bedside table, and the feet are numb with rain. What's the point of getting wet all night? -From the Tang Dynasty: Du Fu's Autumn Wind Breaking the Cottage

Explain in vernacular Chinese: the cloth has been covered for many years, cold and hard, like an iron plate. The child's sleeping posture is not good and the quilt is torn. When it rains, the roof leaks, and there is no dry place at home. The rain on the roof keeps leaking down like hemp thread. Since the Anshi Rebellion, I haven't slept much. The nights are long, the house leaks and the bed is wet. How can I stay up until dawn?

6. Poetry describing poverty

1 Li Shen in Tang dynasty: "a kind farmer"

At noon in summer, the sun is very hot, farmers are still working, and beads are dripping into the soil. Who knows the Chinese food on the plate is hard?

2 Li Shen in the Tang Dynasty: "Compassion for Agriculture II"

In spring, as long as you sow a seed, you can harvest a lot of food in autumn. There are no idle fields in the four seas, and farmers starve to death.

Zhang Yu in Song Dynasty: Silkworm Girl.

I entered the silkworm market yesterday and came back with tears in my eyes. All over Luo Qi are not silkworm farmers.

4 Song Mei: "Tao"

Exhausted workers dug and dug all day and dug out the soil in front of the house, but there was not a tile in their own house. Fingers are not stained with mud,

Another leader: Bai Juyi's "Selling Charcoal Weng" in the Tang Dynasty sold charcoal Weng and cut wood and burned charcoal in Nanshan. His face was covered with dust, which was the color of smoke burning, his temples were gray, and his ten fingers were burnt black. What is the money for selling charcoal for? Buy clothes, buy food in your mouth. Pity that he is wearing thin clothes, but he is worried that charcoal can't be sold, hoping it will be colder. At night, it snowed a foot thick outside the city. Early in the morning, the old man drove a charcoal wheel to the market. Cows are tired and people are hungry, but the sun has risen very high. They are resting in the mud outside the south gate of the market. Who is that proud man riding on two horses? It was the eunuchs in the palace and eunuchs who did it. The eunuch, with documents in his hand and the emperor's orders in his mouth, shouted at the petrified palace. A load of charcoal, more than 1000 kilograms, eunuch attendants to drive away, the old man is helpless, but there is no way. Those people put half a piece of red yarn and a piece of silk on their heads as the price of charcoal. (Note that straight is a common word with ancient value)

7. Poems about poverty

Compassion for Peasants —— Don Li Shen

one

If you plant a millet in spring, you will reap 10,000 seeds in autumn.

There are no idle fields in the four seas, so farmers starve to death.

Secondly,

It was noon when weeding, and sweat dripped down the soil.

Who knows that every grain of Chinese food is hard?

Tian Jia

Don Ni Zhong Yi

Father plowed Harada, son? This mountain is barren.

In June, before the grain came out, the government repaired the warehouse.

Xun Xi Ji pin

-Dong Qing Yao

It's lucky to add an extra money when the rice is green and yellow.

February, the new April and May Valley, who are you working for?