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Ask for stand-up comedy, or talk show draft.
Another cheerful song, "Doing morning exercises after dusk, seeing rats scratching cats, dogs eating grass and horses growing horns, scared to run benches all over the street, eating milk and drinking bread, carrying cars and carrying schoolbags, you say this is upside down." This is not enough. Let's talk about a new joke called "Open a few words", which is to recite the new words I have learned together.
Next, it's time to sing. Let me start with a popular song, Dao Lang's The First Snow in 2002, which came later than before. Bus No.2 parked on the eighth floor took away the last falling yellow leaves. The first snow in 2002 came later than before. You are like a flying butterfly, swaying in the snow season.
You are like a flying butterfly, swaying in the snow season. "Let's listen to the theme song of a familiar children's song Nezha." Tell a myth that this family, this couple, gave birth to a strange doll ... Ask him what his name is, Nezha, Nezha, little Nezha ". If you want to ask my name, my performance is over. I wish you all a happy new year. Thank you!
Precautions:
Compared with the traditional narrative art (such as storytelling and stories), stand-up crosstalk focuses on reflecting the dialogue between characters in content, mainly relying on dialogue to form a burden and shape the image.
Because the organization of the burden in his creation is restricted by the plot and character, it is very difficult to create stand-up crosstalk. Story stand-up crosstalk has almost disappeared in recent years, while discussion stand-up crosstalk has given way to counterpart crosstalk because of the insurmountable contradiction between content and form.
There is no regulation on the length of stand-up crosstalk. Some people can talk for several days, some people can talk for twenty or thirty minutes or even three or five minutes, and many small paragraphs can be finished in half a day. So stand-up crosstalk is different from "big joke" and "small joke". A "big joke" is organized by many "small jokes", which is a bit like a chapter.
Many of the contents of this form are adapted from historical legends (especially in the Qing Dynasty), and some are adapted from long stories circulated by the people, such as Jiangnan Wei, Wu Sanhan's resistance to grain and Ma Shou. After the Republic of China, "big jokes" cooperated with various acrobatic performances, the pace of social life gradually accelerated, the number of people telling big jokes gradually decreased, and "small jokes" became increasingly active.
The expression of "Xiaoduanzi" is flexible and reflects life in time, so the selection of "Xiaoduanzi" is very extensive, such as bureaucratic politicians, customs, laws and regulations at that time, which have a direct impact on people's lives at that time. Unreasonable ones have realistic reflection and sharp irony.
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