Why did Q die? It turns out that these reasons made Ah Q die.

The True Story of Ah Q has a specific political, economic and cultural background. Ah Q in the story could not escape the fate of death in the end. Ah Q died for a reason. The following is the cause of death of Ah Q that I carefully arranged for you. Let's have a look.

The reason why ah q died

Desperate Ah Q went to town again, worked in Juren's grandfather's house, returned to Wei Zhuang again, became rich, but was soon considered a thief.

When the revolutionary party arrived in Wei Zhuang, Ah Q also wanted to be a revolutionary party, imagining that he could be whatever he wanted. Later, Zhao Fu was robbed, and Ah Q was considered to be the mastermind and was finally shot.

Ah, the real cause of death of Q.

Ah Q has always been an image that makes people laugh and cry, but in any case, Ah Q's death is regarded as an unjust case, because he did not participate in the robbery, but he was finally punished as a robbery and became a scapegoat for the real robbers.

In fact, after careful study, the problem is not like this. Instead, we should think about this problem in reverse. If Q really becomes a robber, will he die?

The answer is probably no, not only maybe not, but also Ah Q will become either rich or expensive, and even become a first-class fake foreign devil, general or even president.

So, Q's problem is not that he didn't rob it, but that he used a pseudonym. But because of him? High-spirited but not daring? It's not that he didn't want to get his own property back, including other people's property. He just stayed in the air and didn't dare to take practical action. Would Ah Q understand if he had attended the training classes of Bobby Chen and Guangwu? What kind of prince would like to have? Then maybe he will be brave enough to be a robber? The so-called revolutionary, he will make a name for himself and cherish the memory of his ancestors, instead of being beheaded in a daze? It's confusing for Ah Q, but it's the most sober thing for the beheader, because beheading is not risky. If it's a real robber, who dares to cut it so carelessly?

Q's character

Early commentators generally believed that Ah Q was during the Revolution of 1911? Typical declining farmer? . He is a poor farm worker with low social status, oppressed, exploited, insulted and damaged, and his life is very miserable. Ah Q's personality is very rich and complicated. He has the advantages of a farmer: can you really do it? Cut wheat, cut wheat, pound rice, punt. He also has the weaknesses of farmers: subjective, conservative, narrow-minded and stupid. He was also influenced by feudal ideas, right? Debate between men and women? And rejecting heresy and so on.

The main personality characteristic of Ah Q is the method of spiritual victory. The so-called spiritual victory method is to be in a loser's position in real life, but not face up to reality, and masturbate by blind self-esteem, inferiority, fear of bullying, forgetfulness, taboo of shortcomings, pride and ugliness. And indulge in false spiritual victory. The method of spiritual victory is an anesthetic, which makes Ah Q unable to face up to his real situation and clearly understand his tragic fate. Although he has been bullied, he has no real grievance. Nevertheless, as a working people, Ah Q still shows spontaneous revolutionary demands. When the news of the outbreak of the Revolution of 1911 came, he thought? Surrender to the revolutionary party? I hope I can change my destiny from now on. But what about his? Revolutionary view? It has something to do with the selfish desires of backward farmers and many confused ideas, and he has not really awakened.

Ah Q's method of spiritual victory summarizes extremely profound social and historical contents, which is a national weakness that exists at all levels of the Chinese nation. So, is Ah Q another one? The soul of modern China? . At the same time, because all ethnic groups of human beings have similar morbid psychology to varying degrees, Ah Q's method of spiritual victory is also an image summary of a common spiritual weakness of human beings. On the other hand, through the relationship between Ah Q, a typical new image, and the revolution, it also profoundly summarizes the historical lessons of the failure of the Revolution of 1911. Through the tragic ending of Ah Q, Lu Xun profoundly revealed the incompleteness of the Revolution of 1911, summed up the historical lesson that the Revolution of 1911 failed without starting and relying on farmers, and put forward the importance of farmers' problems in China's national revolution.

Wang Hui, a scholar, made the following analysis when talking about the relationship between Ah Q's image and national character in the Review:

? Lu Xun's description of the Revolution of 1911 is an exploration of the objective opportunity for the change of national character. Ah Q's social identity also shows that national character is not an abstract whole, but depends on different social identities and their relationships. There are ten categories of people, each separated, and the total spectrum of national character is concentrated in the identity relationship of each class. If there is a national character that actively reflects and presents the national character, then the latter also means an objective action force, that is, an action to transform the hierarchical system that isolates people from each other. As a result of this action, the Revolution of 1911 was a great event of national self-transformation, so it was also a historic development of this national pioneering work? The Revolution of 1911 provided Ah Q with an opportunity to turn to revolution, but failed to inspire his inner struggle or resistance. So? Revolution? It just exists in Ah Q's life as an accidental or unswerving instinct.