Please analyze it from both pros and cons. ．

Equal pay for men and women for equal work

my country’s labor law stipulates that wage distribution should follow the principle of distribution according to work and implement equal pay for equal work. That is, if you hold the same position and do the same work, you can receive the same remuneration. For example, within the same unit, workers who perform the same type of work, have the same technical proficiency, perform the same work and achieve the same performance should receive the same remuneration. This requires workers to receive equal pay for equal work regardless of gender, race, or age. my country's "Law on the Protection of Women's Rights and Interests" clearly stipulates to prevent discrimination against female workers in wage distribution. "Equal pay for equal work for men and women shall be implemented." Protective provisions are made for female workers based on the compulsory nature of the law. On September 7, 1990, the 15th Session of the Standing Committee of the Seventh National People's Congress decided to ratify the Convention on Equal Remuneration for Men and Women Workers for Equal Work adopted by the 34th General Conference of the International Labor Organization in 1951. The Convention states: The term equal remuneration for men and women workers for equal work refers to rates of remuneration without gender discrimination. The term remuneration means the usual, basic or minimum wage or salary, and any other remuneration in cash or in kind paid directly or indirectly by an employer to a worker for the employment of the worker.

How does the law guarantee equal pay for men and women for equal work?

Article 23 of the Law on the Protection of Women’s Rights and Interests stipulates that men and women shall receive equal pay for equal work. Men and women are equal in allocating housing and enjoying welfare benefits. Article 46 of the Labor Law stipulates that wage distribution should follow the principle of distribution according to work and implement equal pay for equal work. According to these provisions of the law, the main contents of the legal protection of equal pay for men and women for equal work

include:

1. In the national wage grade system, it is guaranteed that men and women receive equal pay for equal work;

2. Ensure equal opportunities for men and women when promoting, promoting, and evaluating professional and technical positions;

3. In the implementation of the labor contract system, labor remuneration is an important part of the labor contract, and women should be guaranteed Have equal rights with men to receive labor remuneration;

4. Ensure that women have equal rights with men in terms of rating, grading, promotion, etc.;

5. In the implementation of various When implementing the funding system, women’s right to access funding should be guaranteed; no unit or individual may reduce the funding for female employees due to gender differences;

6. When women receive subsidies, under the same conditions, they shall not be Gender differences are reduced;

7. When implementing the reward and punishment system, the wages of female employees must not be arbitrarily withheld.

Filial piety

Among the essence of Chinese culture, the important spirit that has influenced Chinese people for thousands of years is filial piety. Therefore, some people say: Chinese culture is the culture of filial piety, which maintains every member of the family. It is then condensed into society and the country. It is the most important asset in traditional Chinese culture and has made an indelible contribution to the development of Chinese culture. The source of chaos in today's society and the ultimate reason is the inability to recognize filial piety. The true meaning is that the failure to practice filial piety leads to incomplete families. From the increase in single-parent families and the endless problems of adolescents

, we can know the clues; therefore, the top priority is how to enable everyone to deeply understand filial piety again The importance of reviving the spirit of filial piety and taking root in the family.

The Chinese people have a deep-rooted idea of ??filial piety. Not only the Chinese, but also humans and even the animal kingdom, filial piety is a manifestation of filial piety, because filial piety is a natural expression of nature and has nothing to do with knowledge. It is also a kind of behavior that does not need to be learned, and it is the beginning of all good deeds. The so-called "filial piety comes first"; it can be known from the deeds of sages throughout the ages; they all used filial piety to conquer the world and expand it to become saints. Xian, such as "Mencius. "Gao Zi Xia" said: "The way of Yao and Shun is just to be filial to one's younger brother", "Shang Shu." "Yao Dian" calls Shun "overcoming the harmonious and using the filial piety".

From the original meaning of filial piety, the ancient Chinese characters in bronze are represented by the glyph "

". Xu Shen of the Eastern Han Dynasty said in "Shuo Wen Jie Zi Ba Pian Xia Lao Bu": " , those who do good to their parents.

"From Laosheng, from Zi, Zi inherits Lao"; the upper part of the text, "Lao", represents the old parents; the lower part of the text, "Zi", represents the children; "Lao" is at the top and "Zi" is at the bottom, joining the others. The word "child" means: "Children should obey their parents, that is filial piety." From the perspective of action, "child" carries "老" on their backs, which means that parents are old and frail and have difficulty moving, so they must be carried by their children. , which is full of gratitude, gratitude and care. From the perspective of the origin of language, the development of ancient language texts began with the sound and then the emergence of the text. Based on the principle that the sound and meaning have the same origin, we can explore the meaning of "filial piety". The ancient pronunciation of "filial piety" and "hao" are the same. The same etymology: Xiao - the ancient pronunciation belongs to Xiaoniu and Xiaobu, and the ancient pronunciation of Hao - belongs to Xiaoniu and Xiaobu. If we further explore the meaning of the word "good", we will be able to better understand the true meaning of "filial piety".

Good - Oracle: Bronze Inscriptions: Xiaozhuan:

Looking at the oracle bone inscriptions, on the left side of the text, there is a kneeling woman, and the two points in the middle are the woman's breasts. . Representing a married woman nurturing young children, it is actually the word "mother" for mother. The figure on the right side of the text is the word "child" for a child. The meaning of the entire figure expresses: young children, nestled next to their mothers, full of affection and love , which comes from nature, so the connotation of "hao" means love and love; similarly, since "filial piety" and "hao" belong to the same root, then the connotation of "filial piety" must also include love, love and love. It means hobbies, so the definition of filial piety is to love your parents and obey your parents’ wishes.

Let’s discuss the current social phenomenon again. Because in the industrial and commercial society, modern couples have formed small families and it is not easy to make a living. They have to work to support the family and raise and educate their children. They are already extremely busy and have no time to take care of their younger children. When parents are old, they send their parents to nursing homes. This phenomenon coincides with the so-called concept of "abandoning the elderly" in ancient times. In ancient times, in the era of natural selection and the law of the jungle, the elderly could not They compete with young people for food, and out of love for their children, they run away and starve to death to help their children overcome the plight of food shortage, forming a behavior and custom of "abandoning the elderly", which means that as soon as a person reaches sixty years old, he will He was abandoned in the mountains and left to die; but because "filial piety" is a natural expression of human nature, there is always a feeling of intolerance. Therefore, in the "Miscellaneous Treasure Sutra". "Abandoning the Old Country" records the story of how someone broke this custom, which is worthy of reflection by future generations.

Since "filial piety" is a natural expression of human nature and a very important factor in maintaining family, society, and country, how to practice filial piety is worthy of in-depth discussion and practice. According to the Filial Piety Classic, "Start with The practice of filial piety is described in the spirit of "serving relatives, serving the emperor, and finally establishing oneself".

1. It starts with caring for my parents: My parents are the ones who gave birth to me, raised me, and taught me. From birth to growth, parents do not know how many hardships they have to go through in the process of joy, worry, and trouble. , watching their children grow up, and parents giving everything (money, time, energy) without regrets, so the kindness of parents is as high as a mountain and as deep as water, just as the Filial Piety Classic says: "The kindness you want to repay , Haotian Wangji", that is to say, parents are modern Bodhisattvas, so how do children perform filial piety:

1. In terms of material things: having enough food and clothing is the most basic support for parents. Since there are so many elderly people, After ten years of accumulation, everyone has formed a comfortable habit. Rice, flour, cereals, sweetness, bitterness, and spicy must be carefully matched. Pay attention to the living environment and strive to be comfortable. In particular, safety and disease care must be taken care of.

What kind of filial piety should we adhere to today?

China's feudal society governed the world with filial piety, which lasted for thousands of years. But since the overthrow of the Confucius Family Store during the Cultural Revolution, filial piety seems to have been rarely mentioned. For people born in the 1970s and 1980s, the "twenty-four filial piety" has almost become synonymous with decadence. From today's perspective, there are indeed many pedantic and foolish behaviors in the "Twenty-Four Filial Piety": "Lying on the ice to ask for carps" sounds a bit stupid; "cutting off meat to feed relatives" can be regarded as a joke.

What we call filial piety today is somewhat different from that of the ancients. The ancients said, "If your parents are alive, don't travel far away." This is because transportation in ancient times was inconvenient, and it was difficult to fulfill your filial piety when traveling far away. However, with the rapid development of modern science and technology, and the convenience of cars, ships and airplanes, there is no need to worry about this at all.

The culture of filial piety is a specialty of China. It can also be said that Chinese culture is a culture dominated by newspaper. What kind of society will produce certain patterns of moral categories. The source of Chinese filial piety is China’s ancient social structure—this ancient social structure lasted from the founding of the world to the early twentieth century, which is really a long time. In this stable cultural system, the transfer of property and power depends on the gifts from father and mother. If the boys practice two martial arts on their father's belly, or teach their mother to be a long-term laborer, I'm afraid there will be nothing in the end. Therefore, in everything that expresses Chinese culture, such as books written in classical Chinese, almost every word has a ghost knocking on the head anytime and anywhere, shouting: "Be filial to your parents, be filial to your parents!" but rarely remind the elderly. Guys go study child psychology.

This ancient filial piety has many varieties and cannot be kept in reserve. As time goes by, various and appalling demands on young people have become more and more endless. The defenders of Taoism pieced together the pieces and wrote a masterpiece called "The Classic of Filial Piety".

Once a book calls itself or is called "the classic", it has the power to cause disaster to anyone who dares to touch it. So soon, filial piety became a myth, thinking that as long as the "Book of Filial Piety" is read and filial piety is practiced, all human disputes will disappear, and the world must be at peace. During the Western Han Dynasty, my friend Mr. Zhang Jiao rose up against the tyranny of the time. There was a minister, Mr. Xiang Xu, who suggested to the emperor: "There is no need to raise troops, but send generals to the north of the Yellow River to read the "Book of Filial Piety", and the thieves will be eliminated."

Fortunately, the emperor and the Manchu Dynasty Wen and Wu (they were all friends who had read the "Book of Filial Piety" very well) did not have so much confidence in the power of the "Book of Filial Piety". However, the Beiyang warlords 1,500 years later had this kind of confidence. In their separatist territories, they taught students to recite the "Book of Filial Piety" vigorously, believing that the "Book of Filial Piety" could eliminate the spirit of young people and resist the temptation of violence. The National Revolution in the Northern Expedition.

Because we want to study filial piety, we have to go back to ancient times, otherwise there will be no roots. People with great knowledge write articles like this and call this the historical background. Mr. Bai is striving to be the best and has to work hard to imitate, so as not to shout at the top of his voice. You can see that the new filial piety we propose-the method of solving the two-ended sharp sword is very different from the ancient filial piety. The spirit of ancient filial piety is "living for parents" and "living for ancestors". The main thing is to protect the older generation. "Parents who are all wrong", young people are so restrained that they don't even dare to hurt their teeth. In the 1910s, the "unfilial" reaction was finally aroused. The filial piety we are talking about now is not only to protect the older generation, but also to protect the younger generation, protect the safety of society, and protect the continuation of mankind. So instead of driving in reverse, let alone driving onto the platform, our filial piety has a new era connotation.