Could the Shek Kip clan be Zhuang?

I posted a piece of information in front of me, introducing that the person who first discovered rice and started farming was Shijie people. Some people denied the existence of Shijie people from the beginning, and after seeing a lot of evidence, they turned to doubt whether Shijie people were Zhuang people. So, is the Shijie nationality a later Zhuang nationality? The answer is no, but they have the same ancestor. Let's talk about the Zhuang nationality first. What is Zhuang nationality? In fact, the so-called national concept of Zhuang nationality did not exist in ancient times. The ancestors of Zhuang nationality are descendants of Yuanmou ape-man and have lived in Baise for hundreds of thousands of years (at least 800 thousand years). Before the Northern Song Dynasty, it was a caveman living in Baise, and it was a part of a large number of cavemen living in Lingnan. They are tribal peoples in the long-term society of Tusi (clan) in the western mountainous area of Lingnan, with caves around the mountain as the ruling unit. Their chief around the mountain is called "cave master", and these tribes will form a larger tribal alliance according to the degree of cultural identity and the result of struggle, and the leader of the largest tribal alliance (that is, the big chief) is called Wang. People who don't study history should have read The Romance of the Three Kingdoms. Meng Huo belongs to the king of this tribal alliance, and there are smaller alliances under the king, such as "the Lord of 36 caves" and "the Lord of 72 caves". Of course, it is said that Meng Huo belongs to the Yi nationality, but the social structure of Neanderthals in the southwest mountainous areas is similar, and there may be some differences in their names. For example, in Luoyue, the biggest leader of Luoyue is Wang Luo, the next leader is Luojiang, and then there are heads of families and parents (or clubs, men, and some are written as board and night). In those days, cavemen in Lingnan (including the present Vietnam area) once joined the State of Yue led by Gou Jian, the King of Yue (in those days, the State of Yue was actually a United Arab Emirates, and only Zhejiang and Fujian provinces were directly managed by Gou Jian, which was the state of Yue among all Vietnamese, and the area of the whole State of Yue was larger than the total area of seven countries in China), and they followed Gou Jian, the King of Yue, to join China. After the state of Yue dominated China for more than one hundred years, the core of the state of Yue gradually declined, and the last king of Yue, Wujiang, was killed in the battle with Chu. The division of the family of the King of Yue led to the division of the State of Yue into Ouyue and the disintegration of the United Arab Emirates with the death of the leading core. Many Yue countries have become independent countries, such as Ganyue, Luoyue, Ou, Nanhai and so on. At that time, the ancestors of Zhuang nationality were called Li nationality. Instead of establishing a country like other Yue tribes, they chose to continue to live a Neanderthal life without ambition. It has become a group of people who have no monarch and cave dwelling (so they are called Liao people by Han people, not XXX countries). Later, the king of Shu came and occupied the mouth of the Red River, and Guo came to Lingnan and set up three counties. Did not provoke them, and they live in peace. It was Zhao Tuo, the king of South Vietnam, who captured Baiyue and "reconciled" them into South Vietnam. Later, Zhao Tuo, king of South Vietnam, made peace with Emperor Gaozu of Han Dynasty, and South Vietnam became the foreign vassal state of Han Dynasty (equivalent to the present special economic zone and autonomous province), and the home of Liao people entered the territory of Han Dynasty. This group of cavemen also became Han nationality in the mud. Said this group of modern people (that is, Liao people recorded in historical books. It is derogatory to use a dog's paw next to it. There is no economic and cultural difference between modern China and Central Plains. That's a fake. They themselves have a great evolutionary inertia (which may be related to long-term self-sufficiency and the stable life of small countries and few people), plus the bullying and exclusion of the Han court. After they joined China, they did not get effective integration, which led to the widening economic and cultural differences. Finally, in the middle and late Tang dynasty, it began to intensify into armed conflicts, seeking to get rid of the management of the imperial court and become independent, thus strengthening cultural differences into national consciousness in repeated armed conflicts. Finally, the Tong nationality was formed in the Northern Song Dynasty (at that time, the word "Tong" was originally a "dog's paw" in the historical records of Han Dynasty. Modern Zhuang people call Guangxi, Guangdong and Yunnan as Buzhuang, Butu, Bunong, Putai, Banbu, Bulong, Bunuo, Buyi, Buyue, Buliao and Buyi. Later, because the meaning of the word "Tong" was not clear enough, it was easy to be mispronounced. 1965 At the initiative of the Prime Minister, the word "Tong" was changed to the common Chinese homonym "Zhuang" (the tones of the two words in the common Chinese language are different), and the word "Tong" was changed to "Zhuang". From the formation of Zhuang language, we can clearly see that all the people who form Zhuang language have an obvious phonetic feature, that is, the first person "I" reads boi/bo (in fact, the modern Zhuang language reads this as the initials of go, gu and G, which is actually a clarification of the initials of bng). From their phonetic features, we can clearly judge that they are people now! Liao people are the most comfortable with the status quo among Baise people (people who have lived in Baise since the primitive times 800,000 years ago), and they are also a group with strong evolutionary inertia, so they have always maintained the original voice of Baise people. So now people are Zhuang and pheasants are Zhuang? The answer is no, pheasants are similar in pronunciation to Zhuang people, but they are close in singing because they are of the same clan. But the first person "I" in their pronunciation is toi/tai (the sound becomes ai after the initials are removed). They once created a great pheasant civilization, and the arrival of Qin Bing once made a considerable number of pheasants flee further and further. They are not a group with the Zhuang people. Although the pheasant also ran out of Baise, it ran out ten thousand years ago1/kloc-0. They are mainly distributed in the south of Baise, not far from Baise (proximity and communication may be the reason why they are close to the voices of people who stay in Baise), and their final nationalities are Jing and Dai. From the uprising of Nong Gaozhi, we can also clearly see that pheasants used to bully their followers. Song He kicked me around like a ball. In a sense, the overflow of Zhuang nationality to Han nationality is forced, and it is a kind of recognition after being humiliated and excluded. The Han court at that time had an unshirkable responsibility. Shijie people are also a branch of Baise people, but Shijie people are the most naughty and wild group of Baise people. They were the first people to leave Baise (earlier than the pheasant). They separated from Baise people 200,000 years ago and went to the lower reaches of the Pearl River. Their earliest foothold was Panlong Cave in Lion Mountain, Yunfu City, Guangdong Province. There is no relay point between Baise Basin and Panlong Cave, which is a leap-forward continuation (at the beginning, the Shek Kip people probably drifted down carelessly when they arrived in Yunfu, and this group of naughty apes may have been playing by the water in groups, and suddenly they were caught in an accident such as a flood, so they became bigger and played an oriental version of Noah's Ark, and could not go home). Their pronunciation has also changed gradually. The pronunciation of the first person "I" has changed from bngo-i to the distinctive nasal initial ngo-i (ng is actually the lazy sound of bng, and the pronunciation of Baise Australopithecus is B because the human mouth was long and the pronunciation position was relatively backward at that time. Ng initials are actually the changes of bng initials that don't shut up. Later, ngo-i took off the ending of I and became the current ngo (the original sound of Yulao, Cangwu and Fengchuan). But some of them did not take off the I-ending and became the remains of ngoi sound. For example, in the pronunciation around Siyi, Shunde, Zengcheng and Wengyuan today, the pronunciation of the first person "I" is still ngoi. It is obvious from the pronunciation that they are not waiters. Not only the first person pronunciation has changed, but also the pronunciation of most characters has changed greatly. This may be due to the lack of communication and individual development caused by early immigration, far from Baise and rapid difficulties in the upper reaches of the Pearl River. 18,000 years ago, after they discovered rice in the Pearl River Delta, the population increased dramatically. More than 10,000 years ago, after the end of the last ice age on earth, the climate in the north began to get warmer, and the mischief and wildness of the Shek Kip people became incisive and out of control. For thousands of years, they have been moving northward (many people who moved northward named the newly-built settlement villages in the north with their own titles, so there are Shek Kip villages in many parts of the country. However, modern residents in these places often don't know what "stone tablet" means. Some of them even ran to the "end of the mountain" along the ridges of Taihang Mountain and Yanshan Mountain, to Chifeng, Inner Mongolia, and to Liaodong Peninsula (judging from the materials used in jade unearthed in Hongshan Culture, the stone tablet people who arrived in Chifeng could actually go to Xiuyan, more than 900 miles away, to collect jade. )。 Before the migration of the Shijie nationality to the north, it was probably the cold winter during the ice age (according to the data of global meteorological history, it experienced the latest ice age from 50,000 years ago to 20,000 years ago, when the winter in the north was extremely cold), and the food shortage directly inhibited the population development and even led to population death; Perhaps it was the severe cold in winter during the ice age that drove human beings to escape from the severe cold and move south; Perhaps the hunting lifestyle leads to frequent starvation of human beings, which leads to the stagnation of population development, and even the population shrinks and dies under the influence of the harsh external environment; In a word, judging from the phenomenon we saw from the excavation of fossil cultural relics, the population of the Central Plains became very scarce at that time. Today, in the north, the human cultural relics unearthed in that period are very poor, which left a long time for the excavation of human cultural relics. The paleolithic before the ice age and the Neolithic after the ice age showed obvious non-inheritance. In other words, there were almost no people in the north of that period or it could be ignored. Therefore, we can see that when the Shijie people moved northward more than 10,000 years ago, it seems that they did not encounter any influence or even a little interference from the local indigenous people in the Central Plains. Their speed of going north can be described as rushing, and they have the spirit of "calling their father every day". Kuafu Day by Day, a myth that many people don't know the real identity of the protagonist, may be used by the settled Shijie people to laugh at the Shijie people who continue to run wildly. And those who continue to run wild, Shijie people did run eastward. We tracked the footprints of these naughty guys and finally tracked them to the Yalu River. Is there Shijie Village on the Korean Peninsula west of Ji 'an? I'm afraid Koreans have to answer this question. Shek Kip people are one of the most important ancestors of East Asians. The Shek Kip civilization they created is the same ancestor as the five major civilizations (Xia, Sanmiao, Jiuli, Dongyi and Baiyue) that later entered the Han civilization. There is no doubt that they are the most important ancestors of the Han nationality and the originator of the Han civilization. We can also clearly see from the ethnic distribution map provided by Huang Xianfan in the General History of Zhuang Nationality that Zhuang Nationality mainly distributes in the west of Yujiang River and Mengshan-Guilin Line, and only Daguishan in the east has sporadic Zhuang Nationality distribution. The original settlement of the whole Shijie people is not in the distribution area of Zhuang nationality, but the original settlement of Shijie people is marked with the distribution of Han nationality. Obviously, Huang Xianfan also thinks that the Shijie nationality is Han nationality, not Zhuang nationality. Another obvious feature is that people and pheasants in Baise now call "Tian" "na" (sound Na), while the word "Tian" in Shijie people is pronounced tin. Liao people and Luo people like to use "Na" as a place name, and they often use places with the word "Na" in their places of life. In the hometown of Shijie people, there is no such place with the word "that". Today, there are only place names with the word "na" along the coast of Siyi in Guangfu District. That area should have been controlled by pheasants. Shek Kip Mei people like to use "Shek Kip Mei" as a place name. However, although it is close to the hometown of Shek Kip people in Huang Xian, no place names named after Shek Kip people have been found so far. Therefore, the Shek Kip people are different from the people and pheasants now. In fact, the crowd running out of Baise is far more than these Shijie people. For example, the famous Liujiang people also ran out of Baise, spilling out earlier than the pheasant people and later than the Shijie people. Many of them later moved northward with the Shijie nationality, so a considerable number of Han people came from them. Some people call them Zhuang people, but this is actually wrong. They are only brothers of Zhuang nationality, but they are not Zhuang nationality. They should be Han nationality. A considerable number of their descendants now speak Southwest Mandarin. In the modern ethnic division, some people classify some Liujiang people and pheasants as Zhuang people, but in fact they confuse the branches below Baise people, which is a conceptual confusion. This kind of confusion can easily make the concept of Zhuang people endless, so we often see people who are keen to classify Liujiang people and pheasants as Zhuang people, and often regard Vietnamese, Thais and Laos as branches of Zhuang people. In fact, they equate the concept of Zhuang with Baise people, a big family in East Asia (Liao people are Baise people, yes, but Liao people are not equal to Baise people, and Liao people are only a part of Baise people. This is a question of "the son is the father and the son is not the father"). If all this can be established, then the Han nationality will also become a branch of the Zhuang nationality. So, it serves to show the absurdity.