Yi surname joke

Textual research on the origin of yi family

Yi surname in the Spring and Autumn Period and the Warring States Period, Qi Yi Ya, or wei ren was sealed in Yishui for dinner because of Yi surname, are all called Yong family. Yishui has belonged to Yan State since ancient times, so Qihe can't eat Yishui in Yan State. Obviously absurd attachments should be rejected. According to textual research, it is logical that Yi was taken by a clan (probably Yi or Di) who lived in Yishui for a long time before the Spring and Autumn Period. The earliest known ancestor was Yi Jia in the Spring and Autumn Period when King Hui of Chu was in power.

Yijia in Huanggang, Hubei Province was moved from Ruichang, Jiangxi Province in (A.D. 1225- 1227). Up to now, descendants have multiplied in Hubei, Henan, Anhui, Jiangxi, Shaanxi and other provinces and become one of the ethnic groups in eastern Hubei. In the genealogy, from the early spring of the Tang Dynasty to the early spring, the lineage of the nine dynasties to the late Tang Dynasty was recorded continuously, and then the lineage of this branch was recorded more completely. The earliest extant genealogical sequence was written in Song Zhezong Yuan You for six years (109 1). Among them, the cloud "Reading Music and Seeing Biographies of Sages" records the data of grave robbery, migration and reproduction, and has the fifth generation format.

Wangong was almost in the same period as Ouyang Xiu (1007- 1072) and Su Xun (1009- 1066), so the Yi spectrum was really before the European-Soviet style, and the follow-up was unique. Professor Wu Baoxin, a local chronicler and genealogist, wrote the preface of Yi's Genealogy (II) on 1942, praising: "My unique Yi's Genealogy was compiled from the end of the Ming Dynasty, knowing that genealogy is a book, integrated with history, and everyone with history has moved forward, standing in Budweiser, with a unique atmosphere. ..... With a clan history, we can enlighten others, standardize national history, tolerate national history and make use of social history. There are infinite ways for Yi people to write books, and they are also well-known in their lineage. The migration of Yu Ying Temple to other places has aspirations and records. In the family literature, there are three generations to pass on, which are not prepared by Huo Zhi and others, but there are filial piety, loyalty, literature, honor, elegance, founder, technical courage, independence and courage, and all kinds of passes are extremely important. In history, it is also listed as a woman, analyzed as a good wife and mother, a good wife and mother, and a martyr. Today's scholars should pay attention to the composition of society. If we can mention the outline of social history to include the history of our nation, when we push the Yi genealogy, we can sum up the surnames of all ethnic groups in counties and counties in the world in one society and list them in the genealogy. " It can be seen that the Yi genealogy has a long history, rich contents and distinctive features, which is superior to other genealogies.

However, the change of dynasties and wars led to the damage and incompleteness of the old spectrum. The Yi family tree in Huanggang is an old family tree in Jiangxi visited by Ming Dynasty during Jiajing period (A.D. 1522- 1566), which was recreated by several generations (66 people). Although Zhizhen and Huo Gang cooperated to continue their studies in the fifth year of Wanli in the Ming Dynasty (AD 1588), now we can only see its score sequence (3). But in the late Ming and early Qing dynasties, the genealogy was destroyed by war. "There is only one volume of Gong Li's old genealogy left in the warehouse wall" (67), which led to the compilation of "The Book of War" (1646)(4) in the third year of Qing Shunzhi, but it did not mention his virginity and Huo Gang's second revision. Since then, the item has been studied continuously to 1942, and has been studied in 12 (including Zhen, Huo Gang 13), with a total volume of 190, and the content has been gradually improved. In the past 50 years, with great changes in social system, politics and ideas, and the willingness of all ethnic groups to raise funds, the genealogy continued to be formed in 1994, with a hardcover volume (about 2000 pages), which was a magnificent sight. Regrettably, there are serious editing and proofreading mistakes from the predecessors to the present and from now on. In order to explore the history of the Yi people, I specially consulted the history books including the Twenty-Five History, various dictionaries, anthologies, chronologies, etc., and found some doubts, which I would like to teach to those who understand history.

Recently, the Yi family tree (a branch of Changsha Yi family) in Yijiatang, Xiangtan, Hunan Province was discovered. This spectrum was first revised in Kangxi 4 1 year (A.D. 1702), and was revised for the fifth time in the Republic of China 2 1 year (A.D. 1932) (5). According to legend, the score was compiled by Yi Yun, the son of Zhong Yi, the top scholar in the late Tang Dynasty, and Yi Yun (Bin/Bei, Yin Yun), an assassin in Xiongzhou in the Southern Tang Dynasty (938-960 AD). It reached the second year of Ningzong in the Southern Song Dynasty (1206), and was retranslated into three volumes by Yi Jian, the top scholar of Brown and the minister of rites. "Old spectrum Jane (bin/North) as a radical collection, test its surname source. The lineage has increased and decreased, and there are doubts. The book was distributed to Changsha and Jizhou (now Jiangxi) and Ji Lingbi, who was born in Jizhou during Song Baozuo's reign (1253- 1258), and was hidden in Huashan Temple of Jishui (now Jishui County, Ji 'an City, Jiangxi Province). Published during the apocalypse of Ming Dynasty (1620- 1628), silk books are moth-eaten, dusty and incomplete, which is quite a sign of world order. His birth and marriage are not detailed, so he dare not comment with a detailed child. " (5) It can be understood that the genealogies of Hubei and Xiangyi are remnants of records, and the records of distant ancestors are vague.

Xiangpu was compiled by (Bin/Bei) and is very old, which is better than that of eastern Hubei (Huanggang, Hubei). Although its pedigree is discontinuous, it can only be regarded as the order of times and years, which may basically reflect the order of pedigree, and its historical value is credible. But it was not until after the Ming Dynasty that there was a continuous lineage record. The genealogy of Hubei has been recorded continuously and clearly since the early Tang and early spring, which is rare among many surnames. But before the Tang Dynasty, the names of Yuanzu and Wen Ren were rare. It is certain that Hunan and Hubei are of the same origin, and both moved from the north to Jiangdong. The descriptions before Changsha were basically the same, and the lineages after that seemed to be different, but both genealogies mentioned some ancestors with the same name before and after, but there was no exact record of co-ancestor and branch, which needed to be traced back to the source. Based on these two kinds of spectra and referring to various historical dictionaries, this paper researches the origin of Yi:

(A) the origin of Yi

There are four theories about the origin of Yi surnames: Ancient books (8-27) such as Monographs on Surnames and Cihai say:

1) "Zuo Zhuan Qi Dafu Yi Ya (Wu Yong)". It was first seen in Yuan He Hang Bian (6). There is a book saying that I was lucky enough to get the title of tooth, saying that Yi Ya (a tooth) eats Yi (water), and later generations take Yi as their surname. It is more to infer that "Yong Naiyi's real name is also", or it is easy to be discordant, which is essentially the same as (8-26) that Yiya later said.

2) "After Taigong, there is a Yi family", which was first seen in Luji (7), that is, after Shang (Lu Shang) (17). However, there is a contradiction between the affirmation and negation of the Yi sub-ancestor theory in Huanggang Yi genealogy. More importantly, I think:

3) Wei was the ancestor of surnames in the Warring States Period. There are also those who pursue the distance, pushing Bi Wan, the ancestor of Wei, as the ancestor. Therefore, there is a saying that Yi and Wei share the same surname.

4) The theory of "taking surname from Yan".

These statements are considered to be that an ancestor ate in Yishui during the Warring States Period, because he took Yidi as his surname and gave many examples. "Chu has Yi Shen (? A) Wei Youyikai stabbed Yongzhou (mistaken for Jingzhou) and Eugene Xiong Yi slaughtered the tomb, …… ",and also mentioned that the county looked at Taiyuan County and Jiyang County, and Yi took Jiyang Hall as the hall name. Take an examination of Qin home in Taiyuan County, and govern Jinyang; Jiyang County, where Emperor Jinhui is located, is near Lankao today. It may be two counties (27) in different periods.

Recently, Yi Family Tree (5) was found in Yijiatang, Xiangtan, among which Yi Family Biography is said to be taken from Chu Bao written by Zhou Shengkai and Family Name Spectrum of Famous Women in Past Dynasties compiled by Xiao (68, 69). It is also said that according to the mausoleum spectrum of Song Dynasty, it was first compiled in Kangxi 4 1, and the family name spectrum was Qianlong. Its words say:

Jia Gongchu, after the Yellow Emperor. First, the grain is collected from Yishui, because Yishui is a surname. Public nature is strong and cool, and there are righteous people in the village. Bai Gong wins the news and admires it, and is willing to pay attention to it. The victorious general killed the king and Zixi, and asked for public help (to facilitate the application). The soldier in Chen Shile said: "With me, there is no trouble and no wealth; If you don't agree with me, so is it. " Gong (Yi Jia) said with a smile, "I always said I was righteous, but I forgot today." I won't take anything unfair from this world. It's unfair to bully us with soldiers. I don't obey. This son wants to kill his son's king, and it is not my former meaning to make me (me) obey. I can't bear to sue me for profit and threaten me with war. If the son acts with great power, then I will also understand my righteousness. The rebellious son fought against the soldiers, and the rebellious son despised him with his voice. I am a scholar who supports justice, and I am not against justice. "Arch and waiting soldiers, the same color. He was killed.

The oblique typeface is Yi's spectrum, but Shi's spectrum (68) is missing, and there are differences in brackets. The first part of Shi's surname spectrum is a merit, and the middle part is easy to apply, and the content is basically the same. However, in many surname dictionaries and other Yi genealogies, there are some sentences, such as "there are Yi people in Chu, Yi people in Wei and Yi people in Jin". Yi Jia or Yi Shen? Chu Bao (a total of 45 volumes) written by Zhou Shengkai, a Xiangtan native who is famous for collecting anecdotes about descendants of Chu people in the late Ming and early Qing Dynasties, was found earlier and credible, although no evidence was found. Liu Xiang, a scholar, bibliographer and writer in the Western Han Dynasty (about 77 BC-6 BC), wrote The New Preface (a Confucian classic incorporated into Sikuquanshu), or commonly known as "".

The King of Chu was founded on Fei Wuji's suggestion. Building a son to win, outside, the son to win over the west, so that the white, said Bai Gong. If you win and resent Chu for expelling his father, you will benefit the king and the son, and you will get the armor. Chen Shile soldiers are obvious: "With me, there is no trouble and no wealth; If you don't agree with me, so is it. Yi Jia smiled and said, "I tasted my righteousness, but my son forgot it. "Dare not stand in the world, injustice; It's unfair to bully us with soldiers. I don't obey. This son will kill his son's king and make me obey, which is not my previous righteousness. Although my son sued me for profit and threatened me with war, I couldn't bear it. If the son acts with great power, then I will also understand my righteousness. Rebellious sons fight soldiers, obedient sons fight contempt. I am a scholar who stands up for his words, is not afraid of death, and waits for soldiers. The color is the same. "

Obviously, the first two pieces of Yi Family Biography actually came from Liu's Preface. Therefore, the sentence "Chu You Yi Shen became sworn" in Historical Records is wrong, and it should be that the historical material "Chu You Yi Jia became sworn" is very important. It can be seen that the Yi surname has a long history. Before King Hui of Chu in the Spring and Autumn Period (488- 432 BC), there was a man named Yi. This is enough to refute the fallacy that the Yi Ya of Qi State or Yi Kai of Wei State was sealed in Yan State and Yishui during the Spring and Autumn Period and the Warring States Period. It also shows that the Yi family has considerable power and social status, otherwise Bai would not contact him to kill the king, which may also imply that there were Yi families represented by Yi family in Chu State at that time, which was promising. Therefore, it cannot be said that after the Han Dynasty, Shanxi moved south to Jiangdong, while we Yi people moved south first to Hunan, Jiangxi and Hubei. Yi Jian, the best scholar in Brown, arranged and edited, but the silk script handed down from generation to generation only said that Yi was the earliest distant ancestor, and among them, Xiongnu said that Yi was the first person to eat in Yishui because of Yi's surname. Explain that if there is anything easy to eat, it should be before the Spring and Autumn Period. Never in the subsequent Warring States period, Qi people or wei ren will take their own surnames as surnames.

Then analyze it from historical geography. Li Zhou Zhifang: "Bing Zhou, its immersion, easy also". "National Policy-Yance": "Su Qin said that there were swift and easy waters in Yannan, and Yan Taizi Dan sent Jing Ke to Yishui". These are the earlier names of Yishui, and their original names may be farther away. According to the General History of China (28), "In ancient times, Yin people and Yi people lived together in the north of Yishui, and they married. According to Shang Song, the egg left by this mysterious bird was swallowed by a woman named Yidi, Zhu Di, and gave birth to a name deed. Yishui was once inhabited by Yi, and Wang Hai, a descendant of Qi, wandered in Yishui and was killed by Yi Chang. When Wang Hai's son arrived in Jia, he killed the leader and occupied Yi's residence. If there is a Yi, there is a De, and De is homophonic with Yi (Wang Guowei said). At present, many tombs, bronzes and other cultural relics have been excavated in Yishui area, which proves that the area belonged to the ancient Yan State during the Yin and Shang Dynasties, and also proves that the Yan State after the Zhou Dynasty was established on the basis of the ancient Yan State. " Because the Yi people have lived in this area for a long time, it is speculated that the Yi people are probably named after the Yi people.

Yizhou (county) was the first year of Emperor Kai of Sui Dynasty (AD 58 1), and Zhuo Jun changed to Yizhou (county) because of Yishui. Therefore, Yi surname should be because of Yishui, not because of the unnamed Yizhou. This place is now Yixian County, Hebei Province. Before the Spring and Autumn Period and the Warring States Period, it belonged to Yan State. It was once the capital of Yan State, and changing the name of the king may also be related to Yishui. Qi is in the northwest of Shandong today. According to historical records, only Yan (before 332-32 1 year) and Yan (before 320-3 12 year) were in the family, and Yan was invaded by Qi. In 3 13, the state of qi won a great victory and occupied part of the land of Yan. In twenty-eight years (284 BC), Yan defeated Qi (29 BC) and recovered the lost land. In just over 30 years, Xiaoshui may have been occupied by Qi and unstable. Qi people and their descendants can't get their surnames because of eating and drinking in Yishui or living for a long time. During Qi Huangong's 300 years in power (685-643 BC), it was even more impossible for Yan State to let Qi Yiya eat and drink easily. The Book of Changes says in an orderly way (30): "Yong Naiyi is also named, so I can visit her in Yongbos, the dike of Zhang Zhou, and all kinds of water. Yong's memory is recorded in detail. According to Zhou Li, "Yong people are forbidden to desecrate the pond in the palm ditch ..." This only shows that they are in charge of agricultural water and fishing and hunting, and have nothing to do with Xiao and his surname.

Furthermore, some books say that Qi Huangong's favorite is a wizard, and he is good at discerning tastes, so people call him elegant, which means changing his teeth. It's delicious. Similar to what people call "adding vegetables" today, it is actually its later word. In some books, Wu Yong is stored in Xiao Shui as a sealed food, and Yi Ya is called Yi Ya, which is obviously a random attachment to the absurd self-garden.

It can be said that the statement that Yi Ya or Qiyong people or their descendants took Yi as their surname because they lived in Yishui cannot be established. According to this, we can see the trace of its far-fetched attachment: Yiya is attached to Yi's family, and its real name is real, and then it is extended to Yong's family. Yong is the real name of Yi, and the six concubines thought that there was Yi after Taigong, so they named it Yong (72). Temporary doubt.

The genealogy of the Yi people in Huanggang identified Wei as the ancestor of the Warring States Period. However, the earliest extant genealogical sequence (1) was written in six years (109 1): "Yi's surname is far from knowing its real name. Yi Jia (originally mistaken for Shen) wrote a poem about righteousness in Chu, and Wei Yikai learned to stab Yongzhou and Jin Yi slaughtered the tomb. Obviously, the surname is long, and the reason is unknown. List three distant ancestors, the Yi family was Chu, and then the words "to Wei ..." should refer to (Cao) Wei and Jin Dynasties, not the Warring States Wei Dynasty. Perfecting the masses is the solution of the Yuan Dynasty, so the difference between "ruling Chu" and "ruling Wei" will not be confused. Obviously, Yi Kai was only the secretariat of Yongzhou in Cao Wei period, not the ancestor of Ren Wei in Warring States period.

Xiangpu said: "My family tree can be found in dozens of books. According to legend, the surname of Yi is Wei, and the winner is Doctor Wei. He eats in Yishui, east of Jizhou, because of his surname. I suspect that Kay came from the Spring and Autumn Period. Why Zuo Zhuan, Ram Zhuan, Liang Zhuan, Mandarin, National Policy and Historical Records are all unknown. There is nothing about him in his book. According to the genealogical research of Wan's surname, he is from Wei County and a thorn in the history of Yongzhou. I thought it was the originator of Xionggong for more than 100 years, but it was really reversed. For this reason, the speaker originally came from the shanzhai (sword) spectrum. Shanzhai is learned, so if it were absurd, the silk spectrum would have been untraceable. Fortunately, its sequence is all there. Shanzhai only said that it began in Yishui (Yi) Feng, then moved to Taiyuan, Jinling, Liuyang, Changsha and Taihe, Jiangxi, and scattered in Ji 'an, Yuanzhou (now Yichun, Jiangxi) and Hongzhou (now Nanchang, Jiangxi), and then moved to Ningxiang, Changsha. If you are open, if you are brave, if you are kind, if you are happy for thousands of years. There is no such thing as "Gong Kai took his surname", and later generations followed it by mistake, so there is-,because "The Ghost of the Shanzhai" said that Yishui was given the surname of "Yi", and then there was "If you are a hero", so Gong Kai was the ancestor of the surname of "Yi". I wonder if there is a problem with this paragraph. Guan Renfu talked for thousands of years. Because Kay was, he didn't have time to study, so he took Wei. Hey! After writing Bi Wan, I don't know that it has been hundreds of years since Wei and Wei, and the walls are empty. It's no wonder that the cottage is empty. "This kind of doubt is not in the Spring and Autumn Period, but in wei ren. It coincides with my view to deny Yi surname and Wei surname. However, it is wrong for him to think that Yi Kai was from the Northern Wei Dynasty. Wei mentioned in Wan Family Tree should also be Cao Wei (220-265), not Northern Wei (386-534).

Look at the evolution of surname origin theory in the Preface of Yi Family Tree. Preface to Huai Jin (30) recognizes Yong's Yi Ya as the ancestor, and it is also called the secretariat of Yongzhou. In the fifty-five years of Qianlong, the branch of Yingcheng (3 1) in Hubei Province "originated from the descendants of Zhou Biwan, sealed in Yishui and received the surname". In the fifty-eighth year of Qianlong, the preface to Qi Huang's meditation (32) had the words "I change my name". In the third year of the Republic of China, the Preface to Macheng Branch (33) said, "After Yi Cheng Bi Wan, his surname was used by doctors." Dun changed Yongzhou secretariat to Doctor Wei. 1942 (34) Chronicle says, "I can easily accept my family name." Recently (1994), Bi Wan was promoted to the ancestor in the Origin Examination (35), and the ancestor Gong Kai was recognized as the doctor of Wei. He took Yi as his surname and Yong Zheng as his ancestor. In addition, it is said that "Jin Youchang was loyal to Hou, and his distant ancestors made orders to seize the mausoleum", but he did not know that the word grew up like a person, which can be described as a collection of contradictions and fallacies. It can be seen that the association of later generations has evolved into their own statements.

I consulted the official Twenty-Five History, various dictionaries, anthologies and other documents, and found records about Yikai. For example, in the Book of Jin (36), there is: "(Wei) (Cao Huan) In the fourth year of Jingyuan (263), in autumn and August, the army sent troops to Luoyang, and the soldiers of Zhou Dynasty swore an oath to the public. ..... In September, Tianshui Prefecture attacked (Jiang), and Longxi Prefecture invited him with flood. Yang Xin, the satrap of Jincheng, was interested in Gan Song. He divided Zhong You into two teams and went into an oblique valley. Li Fu surrounded the king in Lecheng and ordered Yi Kai to attack Jiang Bin in Seoul. Pointing the finger at Yang 'an, Hu Lie, the garrison commander, captured Guancheng. When Jiang Wei heard this, he led the army back to the defense. Wang Qi's pursuit in Xinjiang and Sichuan failed. Wei and Yi Chang Liao Hua joined forces to guard the Jiange, and Zhong will attack it. "

Obviously, Yi Kai was the general who attacked Jiang Wei under Zhong Hui, and other history books said that he was a historian in Yongzhou. Wei-Jin regime was established by military force, which was generally the unity of military and political affairs. The secretariat is often a general, and the secretariat of the governor is an open government (37). At that time, the Three Kingdoms were located in Yongzhou, and they were ruled in Chang 'an (38, 39). Now Shaanxi and other places are under the jurisdiction of Yi Kai, which proves that the military commander Yi Kai and the secretariat Yi Kai are the same person. He was from Cao Wei, who was the ancestor of Yi, not the ancestor of the Warring States period.

Geographically, during the Warring States Period, Wei was in the southwest of Shanxi, in the north of Henan, with Jiyang as its capital, near Lankao, Henan. It is separated from Yan by Korea, Zhao and Zhongshan. There can be no surnames in Yan's Yi Shui Cai Ju Yi. It is also wrong to record Yi Kai as the sixth generation of male emperors and as a "Wei Jun, a historian of Zhou Yong in the Northern Wei Dynasty" in Sumo. Obviously, it is not difficult to understand that Yi Kai was mistaken for a Northern Wei Dynasty in Wei Yuan (263) without examining the official records in the Book of Jin. The Northern Wei referred to in Ci Hai is actually the Eastern Jin Dynasty and the Southern and Northern Dynasties (385-534), which is more than one hundred years later than the Wei and Yuan Dynasties when Yi Kai existed. It can be denied that the surname was not the ancestor of the Warring States period, thus breaking the fallacy that Bi Wan, the ancestor of the far Wei Dynasty, traced back to his ancestors and Yi Yuan's surname was the same as Wei's. Now it can be concluded that Yi Kai was not the ancestor of Ren Wei in the Warring States period, but a native of Cao Wei. The statement that Yiyuan's surname is the same as Wei's and Biwan is the ancestor is absurd and should be denied.

So there is the saying "I am susceptible to surnames". Although I don't know who initiated it, it is correct, because I have no objection to Num, whose surname is Yan Zi. All kinds of statements think that gathering food in Iraq (water) is cannibalism with Iraq as the surname, but there is no definite evidence and persuasiveness. It may be influenced by other surnames and the saying that "the Yi family was eaten by the Yi family first", but it did not notice the fallacy that there were Yi families in Chu in the Spring and Autumn Period and they were still attached to Ya or Wei in the Warring States Period.

According to the above historical data, Yi people lived in Yishui in ancient times, and the name of Yishui may be named after Yi people. The state of Yan once took Wuyang near Yishui as its capital, and the name of Wang had little to do with Yishui. The essence of all kinds of statements is that a certain ethnic group takes its surname because it has lived in Yishui for a long time, and it only depends on whether it eats or not.

I don't think it is necessarily because of grain and mining, but because a nation that has lived in Yishui for a long time has naturally evolved into a surname of Yi. Probably because of the simplification of Yi surname, or because a patriarch began to take Yi as his surname. Now I propose that Yi is a clan (probably Yi) who lived in Yishui for a long time before the Spring and Autumn Period. At first, Yi was taken as his surname, but he didn't necessarily get his surname because he was sealed in Yishui, so he didn't necessarily have a known ancestor, so he was temporarily suspected. So far, there are insufficient historical materials. Before it is confirmed, we should get rid of all kinds of far-fetched and obviously unreasonable statements, and return to the statement that Yi's surname is far from knowing who, but his righteousness lies in Chu, Wei, and Yi's stab in Yongzhou, Jin and Yi's tomb. The farthest ancestors known are Yi Family in the Spring and Autumn Period when Chu Hui was king and Yi Kai in the Cao Wei period. Before Jian Gong, Wan Gong denied the theory of food aggregation.

(b) Research on blood migration

As mentioned earlier, during the Spring and Autumn Period and the reign of King Hui of Chu (488- 432 BC), there were people in Chu who changed their armor, which shows that the Yi nationality is an ancient family. At this time, some people left their birthplace and moved to the southern state of Chu. Whether there are other Yi people who have been multiplying in Chu is impossible to verify.

Xiang Pu records: "During the Warring States Period, A (original application? The male family moved from Chu to Wolf Bowl in Jin, which is now Yangqu County in Taiyuan, Shanxi Province. The county called Taiyuan actually started here. " Hubei Huanggang has a score. The ancestor was Taiyuan Zai, living in Yangqu, and the county was Taiyuan County. During the Warring States Period, Taiyuan belonged to the State of Zhao, and Qin set up a county. So it is still difficult to determine whether it was the Warring States period or the Qin Dynasty that moved to Taiyuan. On the other hand, it is said that the county looks like Jiyang County, and the hall of Yi is named Jiyang Hall, so it is named after Di (40). Jiyang County is the hometown of Jin Huidi, once Wei Yi, near the eastern part of Lankao today. It may be different counties in different periods.

From Yishui, the birthplace, to Taiyuan or Jiyang County, before the Spring and Autumn Period and the Warring States Period, it should be after the reunification of the Qin Dynasty, if not as Yi family has been in Chu. According to the lesson that Qin accepted the great political enfeoffment of the Zhou Dynasty and caused great division, the enfeoffment system was abolished, and the six countries/kloc-0.2 million nobles and powerful people were moved to Xianyang, Bashu and other places, weakening the clan power. At the beginning of the Han Dynasty, the policy of moving the big clan was continued (35). It is speculated that Yi's first migration may be related to the great immigration policy at that time, or moved with the official Taiyuan massacre.

Moving from Taiyuan or Jiyang to Jinling, Sumo recorded a more specific time, saying: "I lived in Danyang County in the second year of the former Han Dynasty (5 BC), and I lived in Danyang County in the first year of Jianwu, Emperor Guangwu of Han Dynasty (AD 25). In the second year of Zhang Yuanhe (AD 85), Renfu lived in Wuxian County, Huiji County. In the first year of Andi Yongning (AD120th), Renlubu lived in the Song Dynasty of Huiji County. In 222, after three years in the Three Kingdoms, Wei Wendi, Renyin and Renfu Palace, moved from Wuxian to Liuyang in Changsha in ten thousand, and three stories gave birth to Xiong Gongyun. When Guang Yi (265-290) was in Wei Wudi, he led troops to Yichun and was buried in the west of the city. However, Yi Kai, who should have belonged to Wei Wendi (around 223), was mistaken for "Wei serviceman, a historian of Yongzhou in the Northern Wei Dynasty".

"Egang Spectrum" records that "there are four Renfu brothers living in four counties in Jiangdong. Changren Town lives in Liuhe County, Yingtianfu. Ci lives in Xiuning County (now Shexian County), Huizhou Prefecture, Danyang County, Zhenjiang Prefecture, and Si Renfu lives in Taicang County, Suzhou Prefecture.

The records of the two spectra are similar, but the migration location is slightly different, and the reasons for the migration are not detailed. It is speculated that it may be related to the first great migration in China history (4 1), because of the war between the north and the Central Plains in the late Han Dynasty, Wei, Jin, Southern and Northern Dynasties, and people fled to the north bank of the lower reaches of the Yangtze River south of Huaishui. Followed by "Ren Fuguong" (Sun? ) Wannian Palace was moved from Wuxian (Taicangfu) to Liuyang County, Changsha (county) for unknown reasons. In Qin and Han Dynasties, Taicang belonged to Huiji County, and in the Three Kingdoms, Taicang and Changsha belonged to Wu, which was convenient for migration. The time of this migration should be before the Jin Dynasty, but the descendants of, and don't know its details. But there are also new problems. According to the historical data (35) cited in the Source Textual Research, Xiong Yi was later named "Yiyang". There is a saying in the Imperial Ancestral Hall that "Hubei Zhu was a loyal soul in those days, and Yiyang is a righteous god now". In this way, the man should be from Yichun (Yiyang, Jin changed his name to Yiyang because he was afraid of the queen mother's spring), and later ordered Changsha for Fuling. Then Taicang first moved to Yichun, then moved to Changsha, or moved to Changsha in 222. Xionggong moved to Yichun 265 years ago, which is doubtful.

Since then, there are many differences between Hunan and Hubei. Xiangpu respected men as ancestors, and recorded the lineage to this day. However, we have not seen the same ancestors and branches in the continuous pedigree of Egang spectrum from the beginning of spring to the present. But occasionally a few ancestors with the same name are mentioned. In the genealogy of Egang, there is "Tianjun in Sui Dynasty (Xiang Pu was recorded as the second son of a male, Jin Dynasty) still lived in Liuyang, and Zunxiong was from Ningxiang, Changsha". Then, "Spring comes first, the public gives birth to a second child, the second child gives birth to a third child, and the long-term respect for the public gives birth to a big model, and the big model gives birth to honesty, honesty and openness (the word must be first), and the quantity is good." These words are unique to the origin, if they are correct. Therefore, the Yi clan should take the first spring as their life, that is, the first spring-prosperity-respect-great model-sincerity-openness-quantity-elegance and refinement. Youwei IX. These names are not in Xiangpu, which may be different from Xiangpu. At present, Egang takes Excellence as its first life and records its pedigree for many years. In fact, it is a grandparents with a relatively complete and reliable picture. In order to avoid confusion, its former distant ancestors used "far I, far II" to distinguish ... Far VIII ". If you were born in 868 and lived for 30 years, if you go back, then Chun Xian is about the early Tang Dynasty. Those who stayed in Changsha have been multiplying to this day, and they have been heard of in all dynasties and are relatively prosperous. Xiang Pu mentioned that Hunan and Jiangxi moved again and again. Epu said it was open to the outside world and moved to Jiangxi seaside. "Preface to Huai Jin" (30) says:' Opening a business makes the sea faint, and officials forget to return, which is home and the sea. Open the husband's wife Bi Shi and measure his wife Xu Shi. She has two children, the first is Yan Yan and the second is excellent. Married to the Mou family, she gave birth to a rich wife, Hu family, and a modest wife, Rockett. I miss my ancestral home, but I can't bear to give up. I still live in a simple place. He is like a man who built a monkey cliff and a wooden pit in the city. If I am the only one who is superior to the public, I will have five children, such as Hong Rong, Baoan, Quiet, Ling Xing and Jiazi. Ruichang's land, 90 miles of Meishan, has a sunny day with thousands of people. Bao Gong moved to the newly-built Huangxi. You Gong and his four sons live at the foot of Meishan in Huai Jin. Long Yuehong, that is, the wisdom of bloodline, the wisdom of two people and two worlds. When it reached Wu, there were five brothers who were born through the tube. Gold has seven generations and three sons. They are called dry, broken and promising. There are three adopted sons, namely Ji, Qi and Dan. Four children were born, saying: Gao, Yan, Ge and Zheng. Wang gave birth to four children: Jiao, Zong, Gai and Gen. "In the spectrogram, gambling moved to Hunan, but there was no spectrogram." The "Garden Garden Examination" also made basically the same account. Just change it to "be born for five days, be generous, tolerant, precious, safe and peaceful". "If that's the name, what do you mean by' respecting artists'?

Hubei genealogy originated from Jiangxi old genealogy, and the genealogy is clear, but there is no record of ancestors moving to Gong Kai and Lianggong. It can be understood that the descendants of Ruichang take Yougong as their ancestor. But Youyou has five sons, only Congcong and Mou are first-line figures. Since the four sons moved to Ruichang together, what about the others? Haiphong is Jianchang County in Nankang Prefecture, which is now Nankang County in southern Jiangxi, and Ruichang belongs to Jiujiang Prefecture.

Yichun county (county), Jin changed his name to Yiyang and later to Yichun because he avoided the taboo of the Queen Mother about spring. The Ming and Qing Dynasties were under the jurisdiction of Yuanzhou Prefecture, and both belonged to Yichun County. The specific reason and age of moving from Gannan to northern Jiangxi are unknown. According to Deng Keji, Yi Zhong, the top scholar in the Tang Dynasty, and other four people all came from Yichun, which shows the prosperity of Yi Shi here. Among them, he was the No.1 scholar in 845 AD and the No.1 scholar in 825 AD. Both of them were about 20-50 years before You Gong was born (868 AD). It can be seen that moving to northern Jiangxi is not the beginning of Youzhong. Who moved before it? When sumo in the Jin Dynasty mentioned that "the general led his troops to Yichun and was buried in the west of the city", did his successors stay and move to Yichun? However, there is only a 23-year birth difference between Yi Zhong's number one scholar and Yi You, and it seems that they are father and son or an uncle. Whether moving here has something to do with Yi Zhong becoming an official and attending high school (now attending high school in Jiangxi). Whether the amount in the spectrum is equal to the public remains to be tested. The 14th Duke Jiusan of Youhou moved to Huanggang, and the 15th Duke Yuan Ying moved to Xishui to become a clan in eastern Hubei. The genealogy is very clear, so I won't go into details. Now that Yi people are all over the country, it is difficult to judge tribes by their native place.

(3) The history of the Yi people's prosperity and decline

Among the hundreds of surnames in Song Dynasty, Yi ranked 339 (40). According to 1982 national census statistics, among many surnames, Li is the most, accounting for 7.9% of the Han nationality, and the number exceeds 1 100 million. 19 The most common surnames are Li, Wang, Zhang, Liu, Yang, Chen, Zhao, Huang, Zhou, Wu, Xu, Sun, Hu, Zhu, Gao, Lin, He, Guo and Ma. And Yi's number is 93, with a small population.

Yi Li's surname has a long history, so he must have experienced ups and downs. Population and talents are important signs of rise and fall.

Before the Tang Dynasty, the Yi family tree had disappeared, and there were not many historical records. The only official history is the Book of Jin (36, 42), which mentions He Li Jue and his biography (43). But it moved from Yishui to Taiyuan, Jiyang and then to Jiangdong. Since then, I haven't heard of this easy number, reflecting a few ups and downs.

After the Han dynasty, they settled in Changsha county, and some moved to Jiangxi and eastern Hubei, which has been more than a thousand years. Reproduction continues. In Yichun County in the late Tang Dynasty alone, there were four top scholars, Yi Zhong and Jinshi, which showed its prosperity.

In the Song Dynasty, there were still some celebrities in Hunan and Jiangxi.

Due to the influence of foreign rule and war, the Yuan Dynasty went into decline again. Especially at the end of the Yuan Dynasty, Xu Shouhui and Chen Youliang rebelled against the Yuan Dynasty and the Yi surname was severely damaged. According to "Biography of Xu Shouhui in Ming Dynasty" (44), Xu Shouhui was a native of Luotian who was engaged in selling cloth. It was stolen at the end of the Yuan Dynasty, and people gathered for violence by witchcraft and being born in Macheng. 1 1 year (ad 135 1 year), he took advantage.

A.D. 1357 mian yang (now Xiantao, Hubei) fisherman Chen Youliang defected to Xu Jun, and after capturing his men, he killed and held Xu hostage. 1358, Anqing was captured, Longxing and Ruizhou were broken, and Jiangnan (Hubei, Jiangxi, Anhui, Jiangsu and other provinces) was reached. After designing the detention of Xu Shouhui. Cai Shiqi stationed in Nanjing killed Xu again. 1360 is the emperor's throne, meaning to change. Before liberation, I saw the tablet of "Chen Youliang Emperor Gaozu's Tomb" at the west foot of the Yellow Crane Tower in Wuchang. The insurrection between Xu and Chen, especially in eastern Hubei, northern Jiangxi (Yichun area) and the lower reaches of the Yangtze River, was the place where Yi lived for a long time and suffered the most. According to Zheng Yu's Preface to Yi Genealogy (45), "During the Yuan and Ming Dynasties, Qi (Huang) was in chaos, Chen (You Liang) stole the evidence, and the dispute between Gan and Kun poisoned people's lives. Feng died and went into exile, so he settled in his native land and seized Tao (Huang). Yi Weitai prefaced "Spectrum" (46) and said, "In the Yuan Dynasty, he was captured by Xu Shouhui. He had several surnames, but Yu Hetian and Qi were all men. From VII to Jiajing Qin Long in Ming Dynasty, the son's surname was reproduced. "Only Astronomy and Vernon survived, and the decline was unimaginable. Yichun, Ruichang and Jiangdong will suffer even if they leave their descendants who have not moved to Changsha. Changsha has hardly been affected, so since the Ming and Qing dynasties, most of the celebrities who are easy to name are from Hunan. In the past, few celebrities changed their surnames, but recently, people who changed their surnames have appeared from time to time, and the trend of youthfulness is becoming more and more obvious.