Guisheng classical Chinese

1. "Your Students' Reading Answers" Original and translated poems Author: Read the following classical Chinese and complete 9- 12 questions.

Being a saint is more important than living, because he cares deeply about the world. Husband's eyes, ears, nose and mouth are also the battlefields of life.

Although ears long for sound, eyes long for color, nose long for fragrance and mouth long for taste, it will stop if it is harmful to life. From this perspective, eyes, ears, nose and mouth must be bad at doing things, but must be controlled.

If you are an official, you must not be good at it, but you must abide by discipline. This is your life skill.

Yao gave the world to Zizhou's father, and Zizhou's father said to him, "It's ok to give me my son. Although I am suitable for sad diseases, I will cure them. I have no leisure in the world. "

In the world, heavy things are not harmful to one's life, and they are worse than other things. But you can support the world without being harmed by the world. Yue III killed his king, and the prince searched him and fled to Dandian.

There is no king in the state of Yue, so I beg you to search, but I can't, so I will follow Dan's point. The prince can't find it.

The more people learn from it, the more they learn from it and the more they learn from it. The prince asked for help and got on the bus. He looked up at the sky and shouted, "How dare you! Can you leave me alone? " You seek evil for you, and evil for you.

Nakoji searchers, it can be said, don't hurt your life because of your country. This is the solid way to win people's hearts and be king. The smell of Yan He enlightened people in lujun also made people notice money first.

Yan He kept Lu and Lu Bu's clothes and supported himself. The angel of Lu Jun arrived, and Yan He was right.

The messenger said, "Is this family evil?" Yan He said to him, "This home is closed, too." When the messenger gave money, Yan He said to him, "I'm afraid I will hear fallacies and make the messenger guilty, but I won't judge him."

The messenger also questioned that if he came back, he would have to take it. Therefore, if you close your face, you are not evil and rich, but reborn as evil.

Therefore: the truth of the Tao is to hold the body; His mood is mostly 2, homesick. From this point of view, the work of emperors and the leisure of saints are not the only way to keep fit.

Zi Huazi said, "Where life is the best, life is the second, death is the second, and forced life is the next." Therefore, the so-called respect for life, the whole life is called; The so-called life, six desires are suitable.

The so-called loser, six desires get his share. For those who respect life, the loss of life is negligible.

Even people who have suffered a big loss have great respect. The so-called death, there is nothing to know, and it is not born.

The so-called forced life, six desires do not match, each has its own evil. Clothes are also humiliating.

Shame is greater than injustice, so injustice is forced to live. Moreover, forcing life is not only unjust, so forcing life to die is said.

What if I know? Don't be ignorant when you hear what you hate; See what is evil, if you can't see it. Anyone who wants six things knows their evils and will not be exempted unless he knows everything.

People who know nothing are called dead, so they are forced to live a life without death. (Selected from Lu's Spring and Autumn Annals, with deletion) Note ① Ear: the rope used to hold hands when getting on the bus.

2 superfluous words: this refers to minor things. 9. In the following statements, the explanation of the added words is incorrect (3 points). A. A husband has eyes, ears, nose and mouth, and so does the battle of life: people who are served by others belong to the group of "aristocratic life" (3 points) ① Eyes, ears, nose and mouth are not allowed to be good at doing things; Only the living are not hurt by the world; (3) the angel also criticized them; (4) The emperor's work is sought after; ⑤ The rest of a saint is also a.126b.136 c.245d.345438+065438+.

B. The article highlights the use of examples, citing the examples of Zizhou Zhifu, Wang Zimou and Yan He to illustrate that compared with a free and dignified life, worldly wealth and power are contemptible. C. From the philosophical point of view, the article puts forward that all human activities are based on "strengthening the body", which embodies a distinct humanistic tendency and emphasizes that governing the country is as important as making contributions.

D. The author neither opposes hedonism nor advocates the ascetic lifestyle, but puts forward the concept of "whole life", and thinks that complete adaptation to life is the highest realm of life. 12. Please translate the underlined sentences in the classical Chinese reading materials into modern Chinese.

(9 points) (1) If I have a melancholy disease, I will cure it. I have no leisure in this world. (3 points) (2) Nakoji searchers can be said to be harmless to the country and more solid than people want.

(3 points) (3) If you are afraid of hearing fallacies and leave the messenger behind, don't try. (3 points) Reference answer: 9. (3 points) D 10. (3 points) C 1 1. (3 points) C 12. (9 points) (1)(3 points) I happen to have a hidden disease and will be treated soon.

Give 1 point to the general idea of the translated sentence; "Fitness" and "Prescription" are given 1 minute for each translation. (2)(3 points) Rainbow is self-conscious, so to speak, and does not harm his life because of state affairs. This was originally the reason why the Vietnamese wanted him to be the monarch.

Give 1 point to the general idea of the translated sentence; If there are two words "if" and "ancient", each pair will be translated to 1 minute. (3)(3 points) I'm afraid you heard wrong. Lu Jun will blame you. Why don't you go back and check the situation?

Give 1 point to the general idea of the translated sentence; For each translation of 1 in "Heritage" and "Examination", give 1 point. The sound wèi, which means "giving", can be translated as "falling (sin)".

2. Lushi's Spring and Autumn Your Life is a second life: the sage deeply cares about the world and is more expensive than life.

Husband's eyes, ears, nose and mouth are also the battlefields of life. Although ears long for sound, eyes long for color, nose long for fragrance and mouth long for taste, it will stop if it is harmful to life.

Among the four officials, what is unwanted and beneficial to the living will be done. From this perspective, eyes, ears, nose and mouth must be bad at doing things, but must be controlled.

If you are an official, you must not be good at it, but you must abide by discipline. This is your life skill.

Yao gave the world to Zizhou's father, and Zizhou's father said to him, "It's ok to give me my son. Although I am suitable for sad diseases, I will cure them. I have no leisure in the world. "

In the world, heavy things are not harmful to one's life, and they are worse than other things. But you can support the world without being harmed by the world. Yue III killed his king, and the prince searched him and fled to Dandian.

There is no king in the state of Yue, so I beg you to search, but I can't, so I will follow Dan's point. The prince can't find it.

The more people learn from it, the more they learn from it and the more they learn from it. The prince asked someone to help him get on the bus, looked up at the sky and shouted, "How dare you! Can you leave me alone? " You seek evil for you, and evil for you.

Nakoji searchers, so to speak, don't be hurt by the country. This is more practical than others want, and it is also true for you.

The smell of Yan He enlightened people in lujun also made people notice money first. Yan He kept Lu and Lu Bu's clothes and supported himself.

The angel of Lu Jun arrived, and Yan He was right. The messenger said, "Is this family evil?" Yan He said to him, "This home is closed, too."

When the messenger gave money, he said to him, "I'm afraid I will listen to Miao and make the messenger guilty, but I won't judge him." The messenger also questioned that if he came back, he would have to take it.

Therefore, if you close your face, you are not evil and rich, but reborn as evil. Most people in the world are rich, arrogant and strangers. Aren't you sad? Therefore: the truth of the Tao is to hold the body; The rest, I think, are countries; Its clogs rule the world.

From this point of view, the merits of emperors and saints are not the only way to keep fit. Today's secular gentleman, risking his life to favor things, he also ridiculed? Does he and Xi eat this, too? Every saint's behavior must be examined for its reasons and behaviors.

Today, some people play with Hou here, and the whole world will laugh at them. What is this? What is used is heavy, and what is needed is light.

Fu Sheng, why don't you follow the weight of Hou Zhu? Zi Huazi said, "Where life is the best, life is the second, death is the second, and forced life is the next." Therefore, the so-called respect for life, the whole life is called; The so-called life, six desires are suitable.

The so-called loser, six desires get his share. For those who respect life, the loss of life is negligible.

Even people who have suffered a big loss have great respect. The so-called death, there is nothing to know, and it is not born.

The so-called forced life, six desires do not match, each has its own evil. Clothes are also humiliating.

Shame is greater than injustice, so injustice is forced to live. Moreover, forcing life is not only unjust, so forcing life to die is said.

What if I know? Don't be ignorant when you hear what you hate; See what is evil, if you can't see it. Therefore, thunder covers his ears and electricity covers his eyes, which is more than that.

Anyone who wants six things knows their evils and will not be exempted unless he knows everything. People who know nothing are called dead, so they are forced to live a life without death.

Carnivores are not rotten mice; Alcoholics are not defeated by alcohol; People who respect life are not forced to live. Your saint is deeply worried about the world. Nothing is more precious than life.

When people are alive, ears, eyes, nose and mouth are all useful. Although ears long for sound, eyes can long for color, nose long for fragrance, and mouth long for taste, it stops after losing life.

(The dead) have these four organs but want nothing, because it is good for the living and useless for the dead. From this point of view, the ears, eyes, nose and mouth can't act without authorization, and will definitely be restrained.

Using the analogy of official position, people who can't act without authorization will definitely be bound. This is the way to make life precious.

Yao gave the world to Zizhou's adoptive father. Zizhou's father replied, "I can just be the son of heaven."

Even so, I am suffering from a sad disease, and I am about to receive treatment, so I have no spare time to govern the world. "The world is a particularly precious thing, but it doesn't interfere with life, let alone other things? Only those who don't share the trouble with the world can give it to him.

Vietnam III killed their monarch, and Wang Zisou was afraid and fled to the cave of an alchemist. There was no monarch in China, so (people) asked the prince to be the monarch. He couldn't succeed, so he followed him to the cave.

But Wang Zisou didn't want to come out of the hole. The Vietnamese smoked the cave with wormwood and greeted him with the king's carriage.

Prince Su calmed everyone down, slowly boarded the king's driveway, raised his face to the sky and shouted, "King's position! Can't you abandon me? " The prince does not hate being the king, but hates the disadvantages of the king. People Rainbow Zisu can say that they will not use state affairs to harm their health.

This is also the reason why the Vietnamese want him to be a monarch. When the king of Lu heard that he was an enlightened man, he sent someone to invite him with money.

Yan closed the door, wore deerskin clothes, and lived on the beach. When the angel of King Lu arrived, Yan He faced him alone.

The messenger said, "Is this Yan He's home?" Yan He replied, "This is Yan He's home." The messenger gave him the money, and Yan He replied, "I'm afraid I heard wrong. You might as well go back and ask again."

The messenger asked Lu back and invited him again. (Yan He) This forced him to go to Shandong with him. So people like Yan He don't hate wealth, but they hate it because they value survival.

Most people in the world look down on enlightened people because they are rich. Isn't it sad that they don't know each other? Su Yi said: The true meaning of cultivation is to maintain oneself; Most of the rest is for the country; The rest of the micro-terminal is for the world. In this way, the achievements of emperors are superfluous to saints, and they are not the way to improve their self-cultivation life.

The so-called gentlemen in the secular world now give up their lives to follow the development of things when they endanger themselves. Why do they do this? What will they do for this? Generally speaking, it is necessary to observe why ordinary people do it and how to do it. Now, some people have reached the point where the world will laugh at them if they fly to a bird and a magpie thousands of meters high with the treasure balls brought by the princes.

Why is this? It's expensive to use and cheap to ask for. Life just brought it.

3. Ask for a full translation of what Tang Xianzu said in Guisheng Academy, and thank Guisheng Academy for explaining Tang Xianzu's original words: "Death is like life, and filial piety is the most important thing."

Rule the world like a suburb, and be filial. Confucius said, "Heaven and earth are great virtues, and the sage Dabao is in the throne."

Why cherish this position? There is a person who can make contributions to heaven and earth, and there is a person who "watches over my life", then all the life in the world belongs to me; People who have no position stop at "observing their own lives". Although life in the world belongs to people, they never forget to observe it. Therefore, adults' learning begins with knowing life. Knowing life means knowing self-esteem and knowing that all life in the world is precious.

However, the nature of heaven and earth is great. How dare I limit it with things? The world has been born for a long time, so I can't bear to go bad? The book says, "It can stink even if it is not dirty." You say your heart is fragrant, you are evil, and you stink.

He also said: "I am afraid that people will rely on me." Those who say that they break the laws of the world can lead the people against evil and injustice.

All this is because I don't know that my life and the life in the world are precious, so the heart of benevolence and filial piety is dead, although there is life, righteousness and death. In its position, what treasure is there! I knew nothing about physiology in the past, and I was insulted a lot.

Since I was appointed, I have read Yi Yin: "Man was born for heaven, so that we can perceive first and then know." But he sighed and said, "This is called the man of heaven, so be it."

I know that "a gentleman learns to love others." So every time you go to a county, your officers and students have something to say, and you can't help but say this.

Xu Wen is a long bear and a lover. The morale and folk customs of this city are also elegant and lovely, and the south of Xinhui is the first county.

And wandering around the rest, I can't bear to go. Therefore, the book "Returning to Life" is a thank you.

When Tang Xianzu came to Xuwen, he saw that Xuwen's education was very backward, so he proposed that Xiong Min, the county magistrate, set up an academy where he lived and named it Guisheng Academy. Man's life is the most precious, and he wants everyone to cherish his own life, which is the origin of this name.

Like Ming and other poems, Tang Xianzu's theory of noble life academy takes "a gentleman should learn to love others" as its purpose, proclaiming that "the nature of heaven and earth is precious" and "know life is precious, and knowing that all life in the world is appropriate is precious", which played a certain role in social education at that time. At that time, many scholars in Hainan and Leizhou Peninsula worshipped Tang Xianzu and came here to listen to his lectures.

However, Tang Xianzu left Xuwen in the spring of 1592 and went to Suichang County, Zhejiang Province. When he left, he wrote a poem "Xu Wen Waiting for Guisheng Academy": "Which is more expensive? Gan Kun only lives this life.

Haibo plays drums all day. Who knows your life? "Expressed infinite attachment to Xu Wen.

Therefore, "it is the highest state of filial piety to regard the deceased as a living." Governing the country and calming the world, just like ancient emperors offering sacrifices to the gods with their ancestors, is the highest goal of filial piety.

Confucius said: "The greatest merit and benefit of heaven and earth to mankind is life, and the most precious thing for saints is status." (Saint) Why do you want to treasure this? People with posts (posts, posts) can expand their lives for the world, so (through) observing hexagrams (we will find) people with posts (posts, posts) can "observe their own lives", then all the life in the world belongs to them; People who can't have a position (responsibility, position) just stay in "observing the life of the object (the object who cares about life)". Although life in the world belongs to people, we can't forget to observe it.

Therefore, the study of adults (the study of adults) begins with understanding the essence of life. Knowing the essence of life will make us know how to respect our own life, so as to understand that all life in the world should respect preciousness. Then, in this case, the nature of heaven and earth is too important. How dare I just treat it as a thing? The world has been born for a long time, how can I have the heart to destroy it because of myself? The history book says, "Don't do bad things to stink yourself."

This means that your heart is fragrant, and doing bad things means making yourself stink. He added, "I'm afraid people will lead people to be cunning."

This means that those who break the laws of the world can lead people to become evil and evil. All this is because I don't know the value of my life and the life in the world, so my kindness and filial piety died. Although there is life, it is the same as death.

Besides, what is worth cherishing about that position (responsibility, position)? I didn't understand the truth of life before, so there are many behaviors that despise and insult life. Educated since childhood, I accidentally read Yi Yin (Zeng) saying, "God, these people have life, so that they can feel first and then know."

I can't help but sigh: "Call it the heavenly people, it should be like this." Only then did I know that "a gentleman will (naturally) love the people after learning Taoism."

So whenever I pass by counties, I always offer such words to important officials and students in those counties. Mr Xiong, the chief executive of xuwen county, is a person who cares about the people.

The literati atmosphere in this county is also mellow and elegant, which is worth caring for. The south of Xinhui County is the first county. And (officials and people) are hovering around me and don't want me to leave.

So I wrote Guisheng Academy (this article) to express my gratitude. Note 1. Guisheng Academy: In the 19th year of Wanli (159 1), when Tang Xianzu relegated Ren Xuwen to annotate history, he and Xiong Min, the magistrate of a county, donated money to establish this academy.

1985, Guangdong Provincial Cultural Management Committee and xuwen county * * * allocated funds for maintenance, and the rebuilt academy still maintained the Ming and Qing styles, covering an area of about. 1989, Guisheng Academy was upgraded to a provincial cultural relics protection unit.

2, things die like life, filial piety is also: these two sentences come from Zuo Zhuan's fifteen years of mourning for the public. 3. Suburbs and rural areas (dì): that is, "suburbs".

Ancient emperors sacrificed their ancestors to the gods. "Under Mandarin and Chu Language": "You can't taste the cocoons in the suburbs, but you can't catch them."

Zhao Wei's note: "The horns are like cocoons and chestnuts, and the suburban gods worship heaven." "History of the Eastern Zhou Dynasty" the fourth time: "Make good use of suburban clothes, compared with the royal family."

In the Qing Dynasty, Gu's poem "Worship the Ming Tombs of Tianshou Mountain" said: "There are three sacrifices a year, and the attendants come to the class to promote it. The poem pursues' Anshige' and is famous in the suburbs." See "Suburban Matching".

4. Heaven and earth are great virtues, and saints are great treasures: these two sentences come from the book of changes. Great virtue: great merit; Great kindness and virtue

(1) great merit; Great kindness and virtue The Book of Changes says: "Heaven and earth are great virtues, that is, life."

"The Book of Songs Xiaoya Gu Feng": "Forget my great virtue and think about my small grievances." Lu Ji "Hanging Wei Wudi".

4. Request the full-text annotation of "On Man" and "Guisheng" in Lu Chunqiu. Thank you for translating it twice in one night. They are absolutely complete. First, your life, then human life, and many more, so be patient: your saint is deeply worried about the world, and nothing is more precious than life.

When people are alive, ears, eyes, nose and mouth are all useful. Although ears long for sound, eyes can long for color, nose long for fragrance, and mouth long for taste, it stops after losing life.

(The dead) have these four organs but want nothing, because it is good for the living and useless for the dead. From this point of view, the ears, eyes, nose and mouth can't act without authorization, and will definitely be restrained.

Using the analogy of official position, people who can't act without authorization will definitely be bound. This is the way to make life precious.

Yao gave the world to Zizhou's adoptive father. Zizhou's father replied, "I can just be the son of heaven."

Even so, I am suffering from a sad disease, and I am about to receive treatment, so I have no spare time to govern the world. "The world is a particularly precious thing, but it doesn't interfere with life, let alone other things? Only those who don't share the trouble with the world can give it to him.

Vietnam III killed their monarch, and Wang Zisou was afraid and fled to the cave of an alchemist. There was no monarch in China, so (people) asked the prince to be the monarch. He couldn't succeed, so he followed him to the cave.

But Wang Zisou didn't want to come out of the hole. The Vietnamese smoked the cave with wormwood and greeted him with the king's carriage.

Prince Su calmed everyone down, slowly boarded the king's driveway, raised his face to the sky and shouted, "King's position! Can't you abandon me? " The prince does not hate being the king, but hates the disadvantages of the king. People Rainbow Zisu can say that they will not use state affairs to harm their health.

This is also the reason why the Vietnamese want him to be a monarch. When the king of Lu heard that he was an enlightened man, he sent someone to invite him with money.

Yan closed the door, wore deerskin clothes, and lived on the beach. When the angel of King Lu arrived, Yan He faced him alone.

The messenger said, "Is this Yan He's home?" Yan He replied, "This is Yan He's home." The messenger gave him the money, and Yan He replied, "I'm afraid I heard wrong. You might as well go back and ask again."

The messenger asked Lu back and invited him again. (Yan He) This forced him to go to Shandong with him. So people like Yan He don't hate wealth, but they hate it because they value survival.

Most people in the world look down on enlightened people because they are rich. Isn't it sad that they don't know each other? Su Yi said: The true meaning of cultivation is to maintain oneself; Most of the rest is for the country; The rest of the micro-terminal is for the world. In this way, the achievements of emperors are superfluous to saints, and they are not the way to improve their self-cultivation life.

The so-called gentlemen in the secular world now give up their lives to follow the development of things when they endanger themselves. Why do they do this? What will they do for this? Generally speaking, it is necessary to observe why ordinary people do it and how to do it. Now, some people have reached the point where the world will laugh at them if they fly to a bird and a magpie thousands of meters high with the treasure balls brought by the princes.

Why is this? It's expensive to use and cheap to ask for. Is life just the weight of a sphere with a prince? Zi Huazi said: "It is best to be able to preserve yourself completely. Being abused (for yourself) is inferior to survival, and death is under the loss of life. Being forced to survive and die is not the lowest level. "

Therefore, people who respect life refer to the whole life; Whole-born people get all the best positions in the six desires. The so-called losers have got some good places in the six desires.

Then the dignity of the poor will be weak. The more they abuse their own lives, the weaker their dignity.

The so-called dead man restores the time he didn't live without knowing (something). The so-called forced life, nothing but the worst part.

Obedience is like this, humiliation is like this. Humiliation cannot be more serious than injustice. The reason for injustice is not to ask for it.

Moreover, being forced to live is not only unfair, so it is better to die than to be forced to live. how do you know It is better not to listen to what you hear and hate to hear; It's better not to see what you don't want to see.

So cover your ears when it thunders and cover your eyes when it thunders. This is the analogy. Anyone who has six desires knows what he hates, but he must not avoid it. It is better to know nothing.

I don't know anything, but I can only do it after I die, so it's better to die than to be forced to live. People who like to eat meat cannot be called "people who eat rotten mice"; People who like drinking are not called "losers"; People who respect life can neither be forced to live nor beg for death.

In the way of being a monarch, we should not only be simple and inaction, but also pay attention to our words and deeds and ethics. The best thing is to ask for it yourself, followed by others.

The more you ask others, the more you push them away. The stronger and more demanding you are of others, the more and faster you will lose yourself. What do you mean by seeking for yourself? Moisten what the ears and eyes accept, control hobbies and desires, give up clever tricks, get rid of hypocrisy and treachery, let the consciousness roam in endless space, and let the mind walk on the road of letting nature take its course. Nothing can hurt your life like this.

Nothing can harm life, so we can understand the subtleties of things. By understanding the subtleties of things, we can understand the wonders of things. Knowing the wonderful magic of things is called enlightenment.

Those things can only be formed after enlightenment. Therefore, if you know the Tao, you can adapt to the changes of everything, and the breadth and depth of the mind are immeasurable.

Moral behavior will be very beautiful, just like the sun and the moon, it will not go out. Heroes and righteous men are constantly coming, and distant countries will come to surrender, which is unstoppable.

5. A thin man translated that a monkey died in ancient Chinese and he sought to change his life. Wang Yue said: "I want to make a skinny Chinese explanation. The following results are explained by a dictionary provided by the Han dynasty. I can't pull out a hair. Yang Zhu was extremely selfish. Later, he was described as very stingy and selfish. Said by: Mencius wholeheartedly: "Andy took it for me and pulled out a gross profit for himself. Tell us to eat mountains, water and draft, just like you ~, we drink northwest wind. ◎ Qing Wu Jingzi's "The Scholars" Forty-first synonym: haggle over every ounce, save money, love money like life antonym: spend a lot of money, spend money like soil grammar: subject-predicate type; As predicate and attribute; Dedication with derogatory meaning originally refers to the theory of "for me", "valuing oneself" and "valuing life" advocated by Yang Zhu, a thinker in the Warring States period. He opposed Mozi's universal love and Confucian ethics, and thought that the premise of governing the country was not to harm others or himself. However, this idea has been criticized repeatedly in history and has not been taken seriously. Mencius said, "The Yangtze River takes me and pulls out a dime to benefit the world, not for itself." It is also often used with "Iron Rooster". Mencius devoted himself to this: "Andy takes me, pulls out a dime and benefits the world, not for others." It means that he doesn't even pull out a hair for others. Later, he used "nothing" to describe extreme selfishness and meanness.

6. Peony is rich, and the names of flowers and trees are translated in classical Chinese. Each has a good name, not good, but actually proper beauty. Therefore, Lotus has the clean products you mentioned; Chrysanthemum has the warmth of old age, which is called seclusion; Only peony is known as the king, the first among flowers, the name of the four seas, and finally the name of wealth. Since it is called wealth, it is intended to be a lotus with integrity and integrity, without cooperation; Law is a reclusive chrysanthemum, but it shouldn't be. That's too much. Peony is the only place with wealth.

I think peony is a kind of flower. Grain Rain is open, beautiful and unique. Who can be more beautiful in a hundred flowers garden? Tianxiang alone is expensive. Who among all the fragrant countries can compete for this fragrance? Moreover, the stamens are stacked on the balcony in full bloom, pink, yellow, green, red, white, black and purple, which are dazzling and impressive. No one loses everything in color and enjoys flowers in spring without authorization. Praise wealth, who says you shouldn't! This flower, beautiful and brilliant, from the prosperous and beautiful country of Luoyang in the past, to now we are alone in the south, planting and cultivating, and establishing endless undertakings; There is virtue near and far, and wealth in all directions. Isn't it made in heaven to feed a person and produce this extremely rich peony? Therefore, there are rich things, that is, rich happiness and rich people. Rich aristocrats really brought him like this. And has been entering the realm of this kind of wealth, is rich, but also inevitable wealth. Well, who doesn't want to get rich? And only in the wealth of peony, is this the injustice of peony wealth? Is it shameful to be rich again? This is not an in-depth study. But it is the wealth of peony that says he is rich but not arrogant, which is not a gentleman but actually a gentleman's truth; He is expensive, but he doesn't accept it. In fact, it is not the reason why hermits live in seclusion. Is it just that gentleman is the proper name of lotus and seclusion is the proper name of chrysanthemum? The important thing is that peony is a flower, which lists all the goods, not that poverty is bound to be rich; Outstanding appearance, not humble and noble. Expensive and rich, rich and expensive, no wonder Mei Tanbo called her Peach. Because there is no title of wealth, who is strong for it? Since the name of wealth has been added, I just want to say that the word is:

Everything in the world only pays attention to anomalies. A kind of peony, the king of flowers.

Flowers are rich and embroidered into articles. Luoyang is famous and Cao Na is powerful.

At the beginning of March, Wanjin ended. Ming Chi, Liu Yao and others are radiant.

There is no national color, only step by step. Jincheng Flower Country, Fiona Fang Wonderland.

Pink, Portuguese green, please. Flowers have a long life, and the only beautiful peak is the sun.

Color-changing peaches and plums, vying to please Haitang. Spring blossoms, I wish him a long life.

I am a talented person and like to spend the morning. Mei should sigh and thin, but chrysanthemums can't grow.

Life is a cause, why there is no good result! Leave the water to obstruct the two sides, Guilin side.

Make a blessing for your life and continue Yongchang. The land of Luyang is immortal.