Is Su Long paying back the money or does Jianzi take it for granted to collect debts?

Many people say that the dragon stays behind, many people say that the sword grinds rice, and many people imagine that the sword sends all the bills to the west wind. But what about drama? A play?

First of all, talk about sword grinding rice. People only drank a bowl of lotus seed soup from beginning to end for one hundred years, and Su Long lost the bet. If it's Su Long's treat, can lotus seed soup be full?

Secondly, speaking of poor swords. People born a hundred years ago are known all over the world. Will such a person be poor? Those who admire him will have a lot of filial piety. Besides, people have said that this is just a personal style. Look at Xuanzong's gang, all dressed in luxury. Explain that the door is not poor.

Thirdly, in the play, Su Long stayed in Jianzi's house for a few days, and he didn't go back until Shudao came to recuperate and Jianzi asked him to go back!

However, Jianzi is always in a hurry to go to Su Long. He has never stayed for one night.

Duxiu Xiang is a grasshopper with taste. He can find out the good things of his master's family by himself. As a Taoist priest, no matter what his appearance, he actually has some treasures of his own! Su Long should also have taste! He lives in Jianzi's house. Can he really make do with the buns given to him by Jianzi? Won't he find it himself? If it really doesn't work, he will endure to stay in an emergency for a few days until the sword drives. There is also a sword to introduce Duxiu Xiang, a locust, to Su Long.

Why is the sword always called Su Long's cheek, not the other way around? Don't say that Su Long has good self-restraint. They can talk a lot. Jianzi generously used Su Long's tea. Didn't Su Long generously use Jianzi's things first? I can't see that the sword is so casual with the Buddha sword and other friends. This is just normal reciprocity.

There are also dragons who risk their lives for the sword and Buddha. To paraphrase the previous sentence, this is also a normal equivalence.

I didn't see anything wrong with Jianzi when I watched the play earlier. On the contrary, when Jianzi did evil to mutants, Su Long secretly killed the killer behind him, which made Jianzi doubt him. Su Long became a blood eater. He didn't help Jian, but he also cooperated with blood eaters. The Buddha sword and sword almost died at the hands of blood eaters.

In the holy shadow of Liuzhou, the Buddha's sword is in a coma, but Su Long is still playing the idea of evil soldiers and evil guards on the Buddha's sword, but he doesn't care about the kindness of any friends. Some people say that it is not too late for Su Long to kill the Buddha's sword and defend him with evil soldiers. The play also says that if you kill that man, evil soldiers will spread. Then where will he get it?

Later, the Buddha's sword suddenly and violently attacked Su Long, but it was the sword that asked his friend's evil shadow to save Su Long. Although on the surface, it is said that it is a guide to the spirit, but if you show your sword to others, even if you will temporarily cooperate to save people, which one has not been hit by your stomach? Only Su Long was fine when he retired.

Later, during the sword mark period, someone cheated the signature with a sword and lost the book. However, what Su Long did in front of him was so widespread indignation and discontent. Although there is only one village, a proud smile of the world of mortals, his friends and the Buddha sword, it is enough to make the world angry. This is not good for him or the whole Confucian world. If you don't treat him as a friend now, how can you worry about it?

As for that proud smile, many people regard him as an unreasonable person. I think this is a big misunderstanding. Like Tan Wuyu, he has done a lot of harm before, but this comeback has helped the right path, and it is not very generous to let bygones be bygones. He was angry with Su Long, mainly because the time interval was too short, and Su Long didn't make any remedy afterwards.

Jane first asked Su Long to do something good for the Central Plains, so there was nothing to say with such a proud smile.

There is also the incident of losing books, and Jianzi didn't expect it. If he still wants Su Long to stay and help, if he really doesn't care about Su Long's safety, he should keep it a secret. But after he lost it, he immediately ran to tell Su Long. The character of cherishing one's life with the dragon is not to convey a message: find a place to hide quickly. With his personality of cherishing life, he also believes that Su Long will be well hidden. In that case, what is he worried about? Without Su Long's help? But when he does arrive in do or die, will he really drag his feet?

And the Buddha sword. Many people say that both the sword and the Buddha sword are using the dragon lodge. But first look at the character of sword and Buddha sword. Is it true?/You don't say. Besides, who can treat that person as a friend regardless of the past after being calculated and hurt? Who can trust that man so much and entrust his life and death to him? In Sin of Heaven, Jianzi was obviously happy to see Su Long, and the Buddha said, You are you. This is not friendship. What is this?

Remember the opening song of Longcheng Shengying. Su Long plays the flute alone in the west wind of the sparse building, which makes him feel lonely and desolate. He must miss that friendship, too So later, the sword and the Buddha sword followed, and he was actually quite happy.

However, I saw the part where the Buddha's sword went to Su Long for help in "Sin of Heaven". Found himself cheated for a long time. Su Long didn't simply promise. It's like trying to avoid a sword. Especially when I heard that I was going to see Jian, I asked, "Can I refuse?" . However, the belly of the Buddha sword is also a little dark. He said that if he lost in the battle, he would come to him for support. That is to say, if I can't beat him then, I'll call you here, and you can't hide if you want. Finally, Su Long concluded: It is really a pile of things.

Jian and Fojian never ask Su Long for help for their personal affairs. Ordinary Wulin trivia won't be really dangerous, but there will be real dangerous events in China, not a few people's business. If China does not exist, how can Su Long survive?

Finally, many people like to make friends with swords, while Su Long only talks about Buddha swords and swords. But this is not a division of property. Tell a joke, the sword is used to make friends, not to marry a little wife.

In many fan fiction, whether it is the Dragon Sword or the Stegosaurus, the sword is either described as a person who cares about his friends for the world, or as a stingy guy who always takes advantage of Su Long without any personal charm. Alas, Fan is really tireless in destroying swords!

In Apocalypse, when Su Long was exposed, even Qin Jiaxian said that Jianzi was an ambiguous person, and only 70% people could be trusted. Facts have also proved that it is impossible for Jianzi to give up justice and morality for his friends, but he is not completely indifferent to the friendship of friends. What do you mean, Su Long let him handle it himself? Isn't the Buddha sword their closest friend? If he used the Buddha's sword, Su Long couldn't escape. When dealing with the miracle, the miracle is still his friend. Isn't he using a Buddha sword? The Buddha's sword is willing to retreat. Can't he see that even if he tries his best, he may not be able to capture Longsu? It can be seen that the Buddha sword is also releasing water!