Appreciation of the true story of ah q

1. Kneel down and beg for the appreciation of Ah Q's true story and good sentence 1) This kind of eye difference is something Ah Q has never seen before. At first glance, it made him feel as comfortable as drinking snow water in June. (symbolically)

2) It's hard to understand. To put it bluntly, it's still because Ah Q said he was from Grandpa Zhao's family. Even if he was beaten, everyone was still afraid of some truth. It's better to be respectful and safe. Otherwise, it will be like a prison in Confucius Temple. Although they are animals such as pigs and sheep, they dare not move because they are capable. (metaphor+irony)

3) However, our Ah Q is not so lacking, and he is always proud: this may also be a proof that China's spiritual civilization ranks first in the world. (sarcastic)

4) Ah Q wants to draw a circle, but he is just shaking with his pen in his hand. So the man spread the paper on the ground for him, and Ah Q fell down and drew a circle with all his strength. Afraid of being laughed at, he decided to draw a circle. (exaggeration+irony)

5) Ah Q was disappointed at first, but later it was unfair: there were so many Wang Hu who despises his eyes, but so few himself. What a scandal of ambassadors! (sarcastic)

2. Excerpts and comments on The True Story of Ah Q The idle people don't finish talking, just Doby, so they will eventually fight.

Ah Q was defeated in form. He was caught by the yellow braid and touched four or five heads on the wall. Until then, those idle people walked away contentedly and triumphantly. Ah Q stood for a moment and thought, "I was finally beaten by my son, and now the world is really not decent …" So he walked away contentedly and proudly. Ah Q thought so in his heart, but he often said it later, so almost everyone who joked with Ah Q knew that he had this spiritual victory method. From then on, whenever he catches his yellow braid, people will say to him first: "Ah Q, this is not a son beating Lao Zi, but a man beating an animal.

I said: people beat animals! "Ah Q held his braids in his hands, cocked his head and said," Why don't you fight insects? I'm a bug.-Don't let it go? "But although it is a bug, idle people don't pass, and I touched him five or six XiangTou somewhere nearby. Only then did he walk away contentedly and triumphantly. He thought ah q ate the news this time. However, in less than ten seconds, Ah Q also left with satisfaction. He felt that he was the first person who could belittle himself. In addition to "belittling yourself", the rest are "first".

Isn't the top scholar also the "first"? What are you? ? -The True Story of Ah Q

Appreciating the true story of The True Story of Ah Q can help us to see the character's backbone.

This passage is a very common passage in The True Story of Ah Q, but we can deeply feel Ah Q's inferiority complex in this passage. He only dares to sit side by side with someone who is embarrassed and confused. He discriminates against himself and feels inferior to his bones. This is the greatness of Lu Xun.

"To tell the truth: he is willing to sit down, which is simply flattering him." Ah Q's method of spiritual victory is an embodiment. Ah Q's inferiority and loss were compensated at this moment. He celebrated that there are people in the world who can't compare with him. He can despise others as others despise him. This joy is self-evident.

4. Ah Q's appreciation of the true story (1) is such a poor vision that Ah Q has never seen before. At first glance, it made him feel as comfortable as drinking snow water in June.

(figuratively) 2) It's hard to understand. To put it bluntly, it's because Ah Q said it was Grandpa Zhao's own family. Even if he was beaten, everyone was still afraid of telling the truth, so it's better to be respectful than obedient. Otherwise, it will be like a prison in Confucius Temple. Although they are animals such as pigs and sheep, they dare not move because they are capable.

(Metaphor+Irony) 3) However, our Ah Q is not so lacking. He is always proud: this may also be a proof that China ranks first in the world in spiritual civilization. (Irony) 4) Ah Q is going to draw a circle, but he is just shaking with his pen in his hand.

So the man spread the paper on the ground for him, and Ah Q fell down and drew a circle with all his strength. He is afraid of being.

5. Ah Q commented on the true story more than 10 sentences. Come on, this pathetic look is something that Ah Q has never seen before. At first glance, it made him feel as comfortable as drinking snow water in June. (symbolically)

It's hard to understand. To put it bluntly, it's because Ah Q said it belonged to Grandpa Zhao's family. Although he was beaten, everyone was still afraid of something, so it's better to be respectful than obedient. Otherwise, it will be like a prison in Confucius Temple. Although it is an animal such as pigs and sheep, it is afraid to move because of its ability. (metaphor+irony)

However, our Ah Q is not so poor. He is always proud: this may be a proof that China is the first in the world in spiritual civilization. (sarcastic)

Ah Q wants to draw a circle, but his hand holding the pen is just shaking. So the man spread the paper on the ground for him, and Ah Q fell down and drew a circle with all his strength. Afraid of being laughed at, he decided to draw a circle. (exaggeration+irony)

Ah Q was disappointed at first, but later he felt unfair: there were so many Wang Hu who despised his eyes, but he was so few. What a scandal of ambassadors! (sarcastic)

6. appreciation of the true story of ah q 1. Highlight the influence of the current situation on the characters' thoughts. From the first three chapters, the current situation is the main factor that constitutes the typical environment of The True Story of Ah Q.

On the relationship between characters and environment, the author highlights the influence of the current situation on characters' thoughts. Q At ordinary times, there is a prejudice that the revolutionary party is rebellion, which is very difficult for him, so he always hates it. When the master's boat is lifted, it will bring great anxiety to Wei Zhuang. People's hearts were shaken and the situation changed dramatically, so was his thought. He changed from hating the revolutionary party to "longing" and wanted to "surrender to the revolutionary party".

When he publicly declared rebellion, all the people in the village looked at him in awe. This scene "makes him feel as comfortable as drinking snow water in June", and he is more proud of himself, so his thoughts are more excited. Therefore, in heaven, a series of "revolutionary thoughts" have emerged in politics, economy and marriage. However, when "the people of Wei Zhuang are getting quieter", the regime is still dominated by "former officials", that is to say, when the revolutionary situation tends to ebb, Ah Q becomes "prone to lose his temper" and "always feels too frustrated", especially when he goes to a retreat to meet fake foreign devils and encounters setbacks.

Even from grief to anger, there was a strong and strange revenge mentality. Every change of Ah Q's thought is deeply influenced by the changes of the current situation.

It is in the process of the change of Ah Q's thought that the author vividly depicts the basic character of Ah Q's urgent demand for "revolution" but never realized it. Similarly, the reactionary characters in the novel also show different mentality because of different times.

On the one hand, they feel uneasy when the revolutionary wind is high, on the other hand, they try their best to try to please Ah Q, who thinks he is a revolutionary party, or collude with each other to speculate on the revolution. When the situation tends to be stable, they become revolutionaries one by one, "supercilious" and even wave "mourning sticks" to suppress the revolution.

It is through the change of mentality that the author depicts their cunning and insidious personality characteristics. In social life, the current situation is the most sensitive issue.

Changes in the status quo have the greatest and most common impact on the social population. Describing psychological activities from the influence of the current situation can better reveal the ideological essence of characters; At the same time, it also enriches the psychological connotation of the characters and makes them have distinctive characteristics of the times.

More importantly, because the films of the characters' hearts left images of the world and the times at that time, Ah Q became a mirror reflecting the Revolution of 1911. Second, psychological integration into psychological personality. Typical characters in literary works have both * * * and personality.

* * * has a wider generalization, a more representative image and a more universal social problem. Personality refers to the unique personality characteristics that distinguish this role from any other role.

The more prominent the personality, the more vivid the characters, and the more touching the artistic power. * * * Sex and personality are organically unified in one person.

The organic unity of Ah Q's sex and personality is mainly realized through psychological description. Merging psychology into psychological personality is another important feature of psychological description in The True Story of Ah Q.

Ah Q's "Law of Spiritual Victory" reflects the inferiority of the whole people in old China from the aspect of * * *, which is the product of the combination of the precipitation of negative factors in long-term feudal culture and defeatism after the Opium War. After the publication of The True Story of Ah Q, many people thought they were scolding themselves, which shows how profound and extensive its psychological connotation is.

At the same time, Ah Q's strong desire for revolution and changing the difficult situation is also widely representative, which can be said to be sympathy for poor farmers living in dark old China. From the perspective of personality, A Q's psychological activities are always organically linked with his social status, living environment and way of thinking.

Like to brag may be the same weakness of old China people, but the content of bragging is different. Landlords and capitalists are proud of being rich, bureaucrats are proud of being powerful, and intellectuals can also be proud of being knowledgeable. However, all this is due to the problem of Ah Q, who has nothing and knows nothing. He has to take "before" to look down on others: "We used to have much more money than you! What are you! " This is Ah Q's boast, and it can't be someone else's.

It may be a lot of people's psychology to like others to flatter themselves, but it is different in personality to like to brag about their own content. Ah Q's "praise" and "love" for "can really do".

Because this is in line with his work of "cutting wheat, rice and boating", I occasionally say "praise", so I think it's right. I don't even know if it's sincere or ridiculous, but I think it's "like it". This mentality is naturally unique to Ah Q. ..

Paranoia and conservatism are common problems of people in closed and backward countries, but this common problem is very personal in Ah Q. On the one hand, he is "conceited" because he has been back to the city several times, on the other hand, he thinks that the name of "bench" and the practice of using "shredded onion" in the city are wrong and ridiculous.

However, how did Ah Q know that this was just his own irony? This is related to his long-term living in a closed rural area and ignorance of the world. In addition to the county seat, he didn't know there was a wider world outside, so he went to the city to be conceited. Because he has lived in Wei Zhuang for a long time and is used to the lifestyle of Wei Zhuang, he thinks it is wrong and "ridiculous" if it is slightly different from this lifestyle. It is Ah Q's living environment and life experience that makes the common fault of extreme conservatism have a unique performance in him.

Although it is the common wish of the poor peasants to change their predicament, Ah Q has a unique psychological connotation different from other poor peasants. Other poor middle peasants may imagine joining the revolutionary party, but it won't be the revolutionary party who walks past Tugu Temple and calls him "Let's go together" because it's the easiest for Ah Q.

Other poor peasants will also demand a political comeback, but they don't necessarily regard Little D as the first one to die, because Little D once went his way and had a grudge against him "Long Hudou". The description of these psychological activities vividly reflects the uniqueness of Ah Q. ..

7. After the Opium War, China suffered from internal troubles and foreign invasion, political corruption and people's ignorance, and the Chinese nation was facing extinction.

A few people with lofty ideals, led by Sun Yat-sen, fought bloody battles to save China in peril. However, because the China bourgeoisie, which led the revolution, did not mobilize and organize the broad masses of peasants to participate in the revolution and expand the revolutionary ranks, it adopted an exclusive and repressive attitude towards the peasants who demanded the revolution; Instead of thoroughly cracking down on and suppressing feudal forces, they adopted an attitude of compromise, tolerance and appeasement.

One spring, he was walking in the street drunk. In the sunlight at the foot of the wall, he saw Wang Hu scratching lice shirtless there, and he suddenly felt itchy. This Wang Hu is ugly and stupid. Everyone called him Wang Hu, but Ah Q deleted a word, but he was very contemptuous.

Ah Q means that it's not strange to think it's a beard, but it's too novel to look down upon. So he sat down side by side.

If it is other idle people, Ah Q dare not sit down casually. But around this Wang Hu, what is he afraid of? To tell the truth: he is willing to sit down, just flattering him.