Imitation composition old house

1. How to write the essay "Old House"

A low wooden house with only a layer of gray tiles on the roof. Time has eroded the door of the old house. And I lingered at the door, thinking about ordinary little things.

My grandfather used to guard the old house. He likes to sit at the door, smoking leisurely puff after puff of self-rolled dry cigarettes. And every time he choked and his face turned red, he would ask me to slap his back. That scene repeated itself for several years.

And in my impression, the setting sun that dyed the door of the old house red, fell and rose again, rose and fell again. Inadvertently, grandpa disappeared. The door of the old house creaked and swayed in the wind, and what it swayed was just waves of desolate heartache. After all, there was no one sitting at the door of the old house.

Later, she moved to a new house, but grandma insisted on staying in that old house. She didn't explain, she just sat silently like grandpa, and no one could disobey her. But being a little sensible, I think that the door of this old house carries too much. When I get home from school, I like to lie down on the small bench at the door of my old house and do my homework. It’s quiet there and I can keep my grandma company. Grandma likes to chatter about past events that I am curious about. Occasionally, old ladies in twos and threes would gather at the door of the old house, talking about who would be buried first, just like a normal family affair. But I occasionally hear my grandma complaining alone, complaining that the bad old man left too early. At that time, I didn’t know whether grandma was leaning on the door or whether the door was leaning on grandma. Alone, with tears in my eyes, I listened to her whimpering, but couldn't cry out.

As time passed, the old house became a crumbling and dilapidated building. The people in the village persuaded Dad to demolish the house, but I refused. Of course, Dad also refused to agree. I remember that he walked with me to the padlocked door of the old house and heard him murmur: "When I am old, I will still live in this house." I think I understand: my grandparents have all gone here. Dad expected to see their figures at the door; as he was approaching middle age, he also thought about his own destination. At that time, I responded innocently: "Dad, when I get old, I will live in this house too." Dad said nothing, touched the small wooden door, turned around and left. I think he didn't want to cry at the door of the old house, fearing that his grandparents would be sad to see him.

Now, I stand at the door of the old house, unwilling to push it open, because I am afraid of touching those dusty past events. But some things, like the door of an old house, have gone through too much but remain silent. I dare not disturb the silence and vicissitudes of the years, but I think that there may be only one door between today and tomorrow. We are all standing at the door of the years, wandering, recalling the past things and the past people.

I stood at the door of the old house, thinking about those ordinary little things. The door of the old house is locked by time. 2. The composition imitates the steps to describe how my father built a house.

My father likes to build houses.

Each house my father built is better than the other! This is well-known in Sanliwu Village. As the local saying goes: The roots of a farmer are deep under the eaves.

This shows the importance of houses to rural people. How many houses my father has built in his life, I'm afraid even he has to count them carefully on his fingers.

When I was a child, my family was very poor. My parents worked hard in the production team from morning to night for a year, which was barely enough to feed our family. Every morning, when the morning light had just whitened the window paper, my mother got up from the bed. She neatly combed her thick, ear-length hair, took out a small basket of sweet potatoes and two green radishes from the cellar, and washed them. , cut the sweet potato into cubes, grate the radish, put them into a large pot together, scoop out half the pot of water, grab a handful of large grains of salt, light a fire and cook.

Perhaps it was because the clear soup and clear water were too bland. Mother thought for a moment, then took out a handful of peanuts from the porcelain vat containing grain, and placed them in the mortar. Mash it well and add it to the pot to add a bit of meaty flavor to the stew. My mother calls this kind of rice: salty rice.

This is what our family eats throughout the day. I hate eating sweet potatoes. They have no freshness at all. They are sticky, sweet or salty, and they get stuck in the throat and are difficult to swallow. Even if I eat them, my stomach will protest and grow gurgling and uncomfortable.

Many times, looking at the pot full of rotten sweet potatoes, I tensed up and wanted to cry without tears.

But my mother said, apart from sweet potatoes, is there anything edible at home? Basically all the wheat in the production team is paid to the public. The remaining few kilograms are distributed to each family. We still have to keep it to build a house for your uncle and get a wife! I don’t remember my uncle, but my mother said he was a soldier in the army and would be demobilized this year.

My parents went around asking people to talk to each other, but everyone thought it was hard for an orphan and a widower to earn only a few work points. After a lot of trouble, we finally got married in a neighboring village.

This daughter-in-law was so happy that she asked the matchmaker to send her a message: I am not afraid of not having a father, I just want to be nice! But there is a condition: you must have a "nest" to live in when you pass the door, and you can't live in the same place as your eldest uncle's house! It was late at night, and I woke up. Under the dim kerosene lamp, my father was still sitting in front of the kang, rolling a dry cigarette with the homework paper that my brother had written on, and smoking continuously. The fireworks flickered on and off, illuminating my father's face sometimes clearly and sometimes dimly.

"...my father left us when we were ten years old...my mother was weak, had no opinions on everything, and could not support the family. My younger brother has relied on me since he was a child, treating me as both an elder brother and an important person." Dad.

I can't treat him badly..." My mother was silent for a long time, and then said decisively: Come on, since I've followed you, I admit it! But the family is so poor! Except for two adobe houses, a simple wooden table for eating, and an adobe kang for the family to sleep on, there is nothing left. Looking at the empty walls of their home, parents feel very worried.

That day, my father brought back a little piglet on credit from the market. Its snow-white coat looked like it was covered with a layer of unmelted snow. On this clean background, it happened to have two spots on both sides of its belly. A black rose was embroidered, blooming beautifully. It swayed its smooth little tail, looked straight at us with its innocent eyes, and chirped, looking very trusting.

So cute! My mother said: You guys should stop having fun when you come back from school. You should dig vegetables and feed them, and feed them some fat. At the end of the year, I will sell them to you and make new clothes for you to wear. You can also eat delicious pork stewed with vermicelli. New clothes—what a temptation! I looked down at my gray trousers that had been patched several times, and I felt a complicated feeling in my heart.

That day in the village, Xiaoye and two boys laughed at me for always picking up my brother’s pants and wearing them, saying that I looked like a tomboy! Pork Stewed Vermicelli - My stomach started growling, it's a delicacy that can only be eaten on August Festival and New Year's Day every year! I licked my tongue and felt so happy! When tempting hope spreads before your eyes, people can generate infinite power. Every day, my two brothers and I would go around the fields digging baskets of wild vegetables like a competition. Then we would chop them up when we got home and mix them with a little bran.

Watching the little piglets eating greedily, slowly growing up day by day, the smooth white hairs glowing brightly, and the two black roses becoming more and more brilliant and ostentatious, I felt a deep feeling in my heart. sweet. Count on your fingers day by day.

Spring is coming, summer is coming. "The sycamore flower, Purple Mother-in-Law, turns around and opens her green radish, attracting the cicadas to sing, cicadas, cicadas, she is saying to me: I am thirsty, I am thirsty."

Zhizhi Fei After leaving, the leaves of the sycamore tree withered, and the yellow leaves on the trunk were sucked out of the last bit of moisture by the autumn sun. When the cool breeze blew, they fell down feebly and covered the yard. The colorful clothes and pork all started to move in front of my eyes as if they were alive, so dazzling that I couldn't open my eyes.

The Spring Festival firecrackers were crackling and singing happily. I wore a brand-new floral trousers and a flowered jacket, holding my mother’s hand and walking through the streets and alleys to greet the New Year from house to house. The aunts and ladies couldn't help but praise her: Oh, little girl, you look like a butterfly today, you are so handsome! Little Ye Zi blinked and looked at me without saying a word; I raised my eyebrows at her and said loudly: It's time to go home for dinner - my mother cooked pork and stewed vermicelli for me! Thinking like this, I woke up from my dreams again and again, with a smile on my face and saliva drooling from the corner of my mouth.

The end of the year is finally here, and that exciting moment is right in front of you! On the twenty-sixth day of the twelfth lunar month, my father was preparing to kill the pig, and the whole family felt like celebrating the New Year. Early in the morning, even my brother who usually likes to sleep in got up early, and my mother cleaned the yard cleanly.

The invited butcher and the neighbors who helped also came, and the father moved the door of the pigsty. The little pig suddenly saw so many strangers surrounding it, and became a little timid, looking at it pitifully. Mother, hiding in the circle and refusing to come out. The mother held a handful of green vegetables in her hand and called it "yo" in her mouth. The piggy hesitated, but could not resist the temptation of the green vegetables and walked out of the enclosure hesitantly.

Several men quickly stepped forward and quickly flipped it to the ground and tied it up. The little piglet struggled desperately, its snow-white fur was stained with dust, and the two beautiful roses withered instantly.

It screamed desperately, and the sound hurt my heart. My stomach suddenly hurt, and I hid in the house, tears welling up quietly... As the little piglet let out a shrill howl, the yard gradually became quiet.

I rushed out of the house, and when I stood in the yard again, the little piglet—no, the two whole pieces of pork were already lying neatly on the butcher's wooden cart. Butcher wiped his hands, took out a handful of crumpled money from his greasy cotton-padded jacket pocket, and counted them out. 3. Imitate "Dwellings with Different Characteristics", the title is "My Home", explanatory text, use explanation

Where is your hometown? For example, Beijing courtyard houses, northern Shaanxi cave dwellings, yurts... You can write about their structure, appearance, use, etc. Search for information on the Internet and discover the characteristics of the houses in your hometown, then follow the structure of the text and write it down!

Example: Describing the Siheyuan in Beijing

When you come to Beijing, you will definitely see the Siheyuan, which is the main architectural form in Beijing.

The main door of a courtyard usually opens at the southeast or northwest corner. The north room in the courtyard is the main house. The main house is built on a masonry platform. It is larger than other houses and is the owner of the courtyard. 's residence. There are east and west wing rooms on both sides of the yard, where the younger generations live. There is a corridor between the main room and the side room for people to walk and rest. The walls of the courtyard and the houses facing the street generally do not open windows to the outside, so the environment in the courtyard is closed and quiet.

There are courtyards of various sizes in Beijing, but regardless of their size, they are all composed of courtyards surrounded by houses on four sides. The simplest courtyard houses have only one courtyard, while the more complex ones have two or three courtyards. The deep residences where wealthy families live usually consist of several courtyard houses juxtaposed. There is also a dividing wall in the middle.

Beijing Siheyuan is an inner courtyard-style residence formed by houses on the east, west, south and north sides. As the main architectural form where old Beijingers have lived for generations, the Beijing courtyard house is famous both at home and abroad and is well known to the world.

Secondly, the composition of the courtyard has its unique features. Its courtyard is wide and spacious, and the houses on all four sides are independent and connected with each other by verandas, making living very convenient. The enclosed residences make the courtyard highly private, and you can see the heaven and earth when you close the door. In the courtyard, the doors on all four sides open to the courtyard. , the family is in harmony and happy; the spacious courtyard can also plant trees and flowers, feed birds and fish, and stack rocks and scenery, so that the residents can enjoy the beauty of nature.

Siheyuan is a combined architectural form in civil residences in North China. It is a square or rectangular courtyard. Each family lives in a closed courtyard, leading a comfortable, leisurely and quiet life, enjoying family joy and family fun, and naturally has a leisurely and contented atmosphere. 4. Write an essay about your own house, what is the structure of the house, 600 words

House is the place where human beings live, it is a symbol of human beings’ conquest of nature and their own development.

It was not until the Banpo clan period that human beings relied entirely on their own labor to create their own houses - stone houses stacked with hands. The roof of this stone house is covered with grass and has a conical shape. The shape of the house is irregular, and half of the house is below the ground. Several such houses gathered together became a village at that time.

Later, with the development of human culture and technology, people began to build houses according to pre-designed plans. As a result, a large number of wooden and stone houses, as well as various forms of houses using wood, stone and earth, were carefully carved and scientifically spliced ??by people, and even developed into large-scale palace complexes and temple complexes. Due to differences in history, culture or customs, people of different nationalities have created a variety of different houses. The bamboo houses of the Dai people in Yunnan have two floors, with people living on the upper floor and horses tied on the lower floor, which is convenient, safe, cool and hygienic; people on the loess high slopes dug earth into their houses according to local conditions, and built rows of cave dwellings that are warm in winter and cool in summer; The Mongolian people even created felt bags for mobile houses that provide shelter from wind and snow and can be moved at will. There are many kinds of houses, all of which reflect the hardship and greatness of human creation.

Modern houses have undergone tremendous changes in nature.

People no longer simply rely on natural materials, but use artificial materials such as reinforced concrete, and pay more attention to the decoration inside and outside the house. For example, inlaying ceramic tiles on the walls or even coating them with gold powder makes the house look resplendent and dazzling. These buildings, both in structure and appearance, far exceed those of ancient houses.

People engage in activities in various houses. It can be said that houses have become an indispensable part of the human living environment.

As we all know, humans have been separated from animals since the day they learned to make tools. Since humans can make and use tools, of course, while filling their stomachs, they also think of creating a comfortable habitat for themselves.

Modern society has entered a period of rapid development of science and technology. Houses have made new breakthroughs in terms of performance and functionality. For example, some houses can withstand earthquakes. A dome-shaped house in California, USA, withstood a 6.2-magnitude earthquake but was "untouched"; some houses can simulate the space environment outside the earth and become a space station on the earth.

Modern houses are no longer just shelters for people to shelter from wind and rain and live in daily life. They provide humans with production, scientific research and all laboratories and workshops for the development of modern civilization.

Due to the surge in population, the demand for housing was too great, and people had to develop to high altitudes, so skyscrapers rose from the ground. According to statistics, a 300-story skyscraper can house the population of a medium-sized city.

The earliest houses should be the hay-lined caves inhabited by cavemen. This kind of house is probably not only a work of human beings, but also a gift of nature.

With the development of science and technology and more and more human desires, in the future, human beings will not be satisfied with just living on the earth's continent, "undersea dragon palace", "planet villa", "castle in the sky" The emergence of , is probably not far away. Green comes from blue and is better than blue. 5. A 300-word imitation essay "My Paradise"

A 300-word essay "My Paradise"

Everyone has a paradise in which they grow and mature. Today, I’m going to talk about my paradise—my grandpa’s old house.

In my memory, I often played hide-and-seek with my friends. Under the table, under the bed, and even in the big tank became good places for us to hide.

As time goes by, I gradually grow up and know how to appreciate. In the morning, if you look at the green vegetable leaves, you will find a few naughty little water drops running down on the leaves. I always hold it curiously with my hands, fearing that it will run away. When I was playing in the vegetable field, I occasionally saw my grandfather working in the field. Whenever this happens, I always run over and ask my grandpa to play with me. Grandpa always puts down what he is doing and kindly picks me up with his big hands. He took me in his arms and started telling stories, usually myths or things to scare me. For example, according to legend, there is an old black wind monster in the mountains. If any child is disobedient, the black wind old monster will take him away... Whenever he says this, grandpa always laughs...

I love my paradise, I love every plant and tree here, and I love my grandpa even more! 6. An essay on the ancient houses in the hometown imitating the unique folk furniture

Unique folk houses: Lahu architectural features-bamboo buildings on piles Lahu residences are mostly built against the mountains and built in the secluded bamboo jungle. Deep in the woods, on the top or mountainside of the forest.

The architecture is roughly divided into two categories: one is the floor-standing thatched cottage, and the other is the bamboo building on piles. The houses of the Lahu people generally have three rooms, the middle room is a guest room, and the shrine is in the corner on the right side of the door.

Lisu architecture - wooden flat-panel houses In mountainous areas, most villages are located on the mountainside. House structures are roughly divided into two categories: one is wooden structure, the "net wall" of the house is made of about one to two feet long wood and covered with wooden boards; the other is bamboo and wood structure, which is first erected on the selected foundation. Thirty wooden piles, covered with a layer of wooden boards, surrounded by fences, and covered with thatch or wooden boards.

There is a large fire pit in the center of the house, around which the whole family, old and young, eats and sleeps. In the past, they rarely had a blanket. When they woke up from the cold in the middle of the night, they would add a few pieces of firewood to the fire pit, blow on the fire, and go back to sleep.

When building a house, if the owner does not have all the materials, people in the family or village will automatically help to make up the materials. On the day of building a house, they adopt a collaborative approach, that is, the whole village stops production and helps build the house together.

According to custom, it must be completed on the same day, otherwise it is considered unlucky. The Su people here often hang a few cow bones on the door of their house, which means that the family is good at hunting and is a symbol of wealth.

The more cow head bones hung, the more brave and wealthy it is. The houses of the Lisu people in Diqing are mainly wooden flat-panel houses and flat-panel houses with earthen walls. They are generally three bungalows with a fire pit in the middle and the two rooms on the left and right are storage rooms and bedrooms.

Opposite the house is the livestock stable. Nowadays, some Lisu people imitate the architectural structure of houses of Han, Naxi, Tibetan and other ethnic groups, with unique styles.

The main architectural forms of the Miao people: Diaojiaolou has formed its own characteristics in different regions due to long-term dispersed living. Most of the houses are wooden structures and roofed with tiles, cedar bark or thatch. Most of them are Diaojiaolou in mountainous areas; Zhaotong In other places, they live in long thatched houses or "fork houses" made of crossed tree trunks. The Miao people mostly live in mountainous areas, and their houses mostly use tree fences as walls, peeled bark as walls, weaving as tiles, or using people to build walls. It is made of bamboo or wood tiles and is divided into bedrooms, kitchens and stables. The furnishings are simple.

Some Miao people live in the dam area. Their houses also have tile houses with a water and soil structure. The interior is divided into three rooms, one on the left and one on the left. There is a door on one side and a main door in the middle room, which is the main entrance. In some Miao people, the main entrance is generally not allowed to be entered and exited casually. Only when there are weddings, funerals or sacrifices in the home, can the entrance be entered through the main entrance.

Zhuang architecture - the Zhuang people who live in semi-stilt style in dam areas and near towns, their houses are mostly brick and wood structures, with whitewashed exterior walls and decorative patterns on their eaves. The village houses of the Zhuang people who live in remote mountainous areas have Most of them are tile houses or thatched houses with civil structures, and the architectural styles are generally semi-ganlan and full-floor houses.

Ganlan is also called a wooden building, a stilt building, a stilt building, a stilt building, or a stilted building. Both Miao and Han people have it.

Most of them have two floors. The upper floor is usually 3 days or 5 bays, and the lower floor is made of wooden pillars, mostly made of bamboo pieces and wooden boards. As a wall, it can be used as a stable, or for stacking farm tools, firewood, and sundries. Some also have attics and ancillary buildings.

Generally, the stables are located near the mountains and rivers, facing the fields, with a wide outlook and good lighting. Good. Each village is a group, and the whole is majestic and spectacular.

In some villages, every family is connected and integrated, like a big family, with each ethnic group having its own characteristics. /p>

The Zhuang Ganlan in Longji Township, Longsheng County, with the shrine as the center, behind the shrine, in the middle is the father-in-law’s house (centered on the mistress), and in the left corner is the mother-in-law’s house, with a small door and the father-in-law’s house. The housewife's room is in the right corner.

The husband's room is in the left corner of the vestibule, and the girl's room is in the right corner, making it easier for them to socialize with the boys. The biggest feature of this layout is that couples live in different rooms, following the ancient custom. The internal structure of the current ganlan has changed slightly, but the basic layout remains unchanged.

The main building of the Hani people - the mushroom house. When establishing a village, the choice of village site must have the indispensable conditions for reclamation terraces such as dense forests, sufficient water sources, gentle and fertile mountain ridges. In terms of architectural form, Hani buildings include thatched houses, mushroom houses, fire-sealing buildings, etc. There are several types of houses, including tuzhang houses, ganlan houses with thousands of feet on the ground, government office buildings of the chieftain regime, tile-roofed houses with one main body and two wings, and modern reinforced concrete structure houses.

Among them, the mushroom house is Hani. The architectural styles with the deepest traditional cultural heritage of the Hani ethnic group include terraces, mushroom houses, village gods, palm forests, bamboo forests, tea gardens, village gates, Moqiuchang and water mills. A unique tourism resource in the world.

The Hani Mountain Village and terraced fields in Shengcun, Yuanyang County, have been listed as Yunnan provincial-level scenic spots. Hani people's houses generally have a large room in the middle of the main house as the main room.

In the Banna area, a bedroom to the east of the main house is the parents' bedroom, and there is a place for worshiping ancestors in the bedroom. The Hani villages in Ailao Mountain and Wuliang Mountain have several styles including thatched houses, earth palm houses, lime houses and tile houses due to the differences in geography, economy and environmental ethnic groups.

The mushroom houses of the Hani people are shaped like mushrooms and are composed of earth foundation walls, bamboo frames and thatched roofs. The roof has four sloped surfaces.

The house is divided into layers: the ground floor is used to store cattle and horses, furniture, etc.; the middle floor is paved with wooden boards and divided into three rooms: left, middle and right. There is a square firepit in the middle with constant fireworks all year round; the top floor is covered with soil. It is both fireproof and can be used for stacking items.

The mushroom house is exquisite, beautiful and unique.

Even in the harsh winter, the house is warm and cozy; while in the scorching summer, the house is very cool. Malizhai, Yuanyang County, Honghe Prefecture, the largest village of the Hani ethnic group, is the most typical.

The traditional architecture of the Naxi people - the wooden house The wooden house is the traditional housing form of the Naxi people. The logs are made of logs of equal length, with joints cut out at both ends and embedded end to end to form four walls.

Then the purlins were erected, wood tiles were laid, stones were pressed, and cow dung or mud was smeared between the logs in the wall to avoid wind and cold. The wooden houses on the banks of Lugu Lake mostly consist of four rows of houses forming a courtyard of varying sizes. The main house is where the family eats, lives, and stores food and sundries. On the left is the sutra hall, on the right is the livestock stable, and opposite is a two-story building. The upper floor of the house is divided into several cabins, where adult men and women and their "Axia" (lover) live occasionally.

Since the Ming Dynasty, magnificent tile-roofed buildings have appeared in Lijiang. Xu Xiake recorded its scale in detail in his travel notes. In the Qing Dynasty, with the development of social economy and culture, the architectural techniques and styles of Han, Bai, Tibetan and other ethnic groups were constantly being used. 7. Sentences describing the dilapidation of the house

1. As soon as you enter the house, there is a patio dedicated to washing clothes, and the house is on the right hand side. When I arrived at the small house, I only saw a shabby TV set, a table and a few chairs inside. It was really shabby.

2. People in my hometown used to live in bungalows, and some people lived in thatched houses. The short houses were dilapidated and dilapidated. When winter came, the biting cold wind blew in, making it as cold as an ice cellar. Very few people live in brick houses, and black smoke rising from the roofs fills the sky, making people feel suffocated.

3. Look, some houses are made of red sandalwood. The houses are exquisitely carved. When you step into the inner hall, you will smell the fragrance of red sandalwood. Some of the eaves are slightly worn, as if Telling people about its long history.

4. We followed our aunt to a dilapidated old house with four or five rooms in a row and two floors. The rooms on the ground floor were built with stones for nearly 1 meter, with earthen walls above them. , the stone has turned a bit black, the earth walls are mottled, as if telling the story of the age, some doors are no longer there. We carefully climbed up the crooked wooden stairs. The walls of the room on the second floor were made of wooden boards and were all black.

5. Many houses are built with tiles, grass, and stones. In my house, there is only a small black and white TV, and the images on the TV are very colorful. There were only a few shabby old wooden beds in each house. At night, there are no electric lights and the house is dark, so you can only light oil lamps or candles. The kitchen is small and humid, so if you want to cook, you have to keep adding firewood. Increase the heat. When the fire is out, you have to blow a bamboo tube on the stove. When you blow, a lot of smoke will come out. The whole kitchen will be filled with smoke, which will make people cry and choke.

6. I heard from my father that my hometown was very poor in the past. People lived in dilapidated thatched houses and dilapidated tile houses, with tiles on the roofs in the east and west. Some are good, some are bad. When it rains, there are raindrops everywhere in the house. The schools at that time were all built with shabby earth and wood. In winter, the cold wind blows into the house, making people feel biting.

7. A dilapidated brick house came into view. Several children of similar ages surrounded the brick house, playing and making noises. When I took a closer look, I saw that I was playing with some puppies! Those puppies were tied with chains and tied to telephone poles in front of the brick houses. It was because of this that those children dared to be so bold.

8. The dilapidated mud and thatched house is empty, except for a small black and white TV with the words "Donate to a certain place" on it.

9. I saw a low and dilapidated old house standing precariously beside the road. Smoke curled up from the back of the old house, like a continuously dancing white damask, slowly climbing up the road. The top of a tall tree enveloped it silently.

10. I remember that my father designed the house. He used some cabinets to divide the old house into a kitchen and a bedroom. There were not many things in the bedroom, just an electronic keyboard, a small warm stove, and an old round table. This was where the three of us ate.