The mystery of Qianlong's life experience

The mystery of Qianlong's life experience

The mystery of Emperor Qianlong's life experience has always been the most interesting and widespread historical mystery in Qing Dynasty. At one time, unofficial history's notes and folk stories were talked about in the government and the capital.

Everything is explained incisively and vividly. Very lively.

Based on all the official history, unofficial history and rumors, there are the following statements about the life experience of Qianlong:

(1) Gan Long was born in the Lama Temple. His mother is Xi Niu Fei Crewe and his father is Yong Zhengdi.

(2) Qianlong was born in the Lama Temple. My mother is a folk woman in Jehol, and my father is Yong Zhengdi.

(3) Qianlong was born in the summer resort. My mother's name is Li Jiashi, and she is a maid-in-waiting in Jehol. My father is Yong Zhengdi.

(4) Qianlong was born in the summer resort. Mother is Jiangnan woman "silly elder sister" and father is Yong Zhengdi.

(5) Gan Long was born in Chen Jia, Haining. My mother is Mrs. Chen and my father is Chen Shiguan.

(6) Qianlong was born in the Lama Temple. My mother is Lin Daiyu and my father is Cao Xueqin.

The first is the official history, and the sixth is the joke. Articles 2, 3 and 4 cannot be proved and do not need to be falsified. They can only exist as folk rumors forever. Article 5 is the most popular, but it has also been overturned by historians with conclusive evidence, and it is no longer worth studying. Having said that, we might as well relive the fright:

In the fiftieth year of Kangxi (17 1 1), on August 13th, there was laughter in Qin Yong Palace, and another child was added at home that day. On the same day, the Chen family in Haining also added a child. The Chen family in Haining refers to the Chen Shiguan family in Haining, Zhejiang. People usually call him Chen Gelao. He was an official in the Kangxi period and had close ties with Yin Zhen, the fourth son of the emperor at that time. At that time, Princess Yong and Chen Shiguan's wife were pregnant. Soon, both families gave birth to children, the prince gave birth to a girl and Chen Jia gave birth to a boy. A few days later, Prince Yong asked the Chen family to take their children into the palace. The king's orders were hard to disobey, so the Chen family had to send the children to the palace. But when the child was sent out again, the fat boy of the Chen family became a little girl. Chen Ge, who had been in officialdom for a long time, realized that it was very important and was afraid to tell anyone. He quickly resigned and went back to his hometown with his family. The boy who was replaced in the palace was the later emperor Qianlong. With the widespread spread of this legend, Emperor Qianlong visited the South six times and was even said to visit his biological parents. The daughter exchanged by Yongzheng married Jiang Pu, the son of college student Jiang Tingxi, when she grew up. The Jiang family is the most popular surname in Changshu, Jiangsu Province, and the building where Yongzheng's daughter lives is called "Princess House" by later generations.

It is said that Gan Long is a stolen Han baby boy. It was first put forward by Tian Tuo in the late Qing Dynasty and the early Republic of China. A striking title in the book is "Li Hong is not Manchu". Li Hong is the name of Qianlong. The book also said that Qianlong knew that he was not Manchu, so he often wore Hanfu in his palace and asked his minions if they looked like * * *. It should be said that this book has no basis. It's just the so-called secret story of the Qing palace fabricated by anti-Qing people, and then novelists come out to join in the fun. In which Shanghai 1925.

Ban Xu's masterpiece Romance of the Thirteen Dynasties in Qing Dynasty, and Jin Yong's most influential martial arts novel Book and Sword. However, Jin Yong once told the readers honestly that the so-called Qianlong brothers in The Sword were "I invented Chen Jialuo". And declared: "Historian Meng Sen's textual research believes that the legend of Qianlong as a descendant of Chen in Haining is not reliable." Jin Yong also ridiculed: "Historians certainly don't like legends, but people who write novels do." Jin Yong is telling the truth, historian Meng Senkao.

It is considered that the statement that Qianlong "exchanged women for men" is simply not reliable, and the so-called "Princess Building" does not exist at all.

As for people's saying that the Chen family in Haining has two imperial inscriptions, namely "Love the Sun Hall" and "Chunhui Hall", it must have been made by Meng Sen at the beginning, but the result of textual research is that these two monuments were awarded by Kangxi's imperial edicts, namely, the thirty-ninth year of Kangxi (1700) and the fifty-second year of Kangxi (17 13).

At the beginning of the 20th century, some Manchu people were very disgusted with the rumor that Qianlong was * * *. At that time, there was a flag bearer named Fu Cha Dunchong who wrote a special book, The Royal Family. In the book, he asked: "With the wisdom of Yongzheng, how can you be a harem with a harem?" As mentioned in the book, when the emperor's grandson was born, as a rule, Wang Fu immediately sent eunuchs to make an oral report to the Ministry of Internal Affairs, and then Zongrenfu specially wrote a passbook to be named by the emperor. How can it be delayed for days or even months? If it is a girl, Qin Yong Wang Fu has reported it on time, and

How did you become a boy in a few days? From this, we can prove the fallacy of the legend. Let's take a look at the relevant records of the Qing Palace archives. The so-called Chen Gelao, that is, Chen Shiguan, was dismissed because of the mistake in drafting the imperial edict shortly after he was promoted to the cabinet university in the sixth year of Qianlong (174 1), and Qianlong rebuked him for incompetence. So merciless, let alone the real father, even the ordinary old ministers of the previous dynasties are rarely ridiculed like this. More importantly, according to the Qing Dynasty royal family tree "Jade Dead", when Qianlong was born, Yongzheng's eldest son and second son were

But he died young, but the third son was eight years old. Three months later, another princess added another son. Moreover, Yongzheng was only thirty-four years old at this time, and he was in the prime of life. When he already had an eight-year-old son and a princess was about to give birth, how could he hastily and secretly replace his daughter with the son of the Chen family? Reasoning doesn't make sense. To say the least, Yongzheng at that time didn't even know whether he could ascend to the future throne. How did he know that Chen Jiazhi's son was a happy man? Therefore, "Qianlong"

* * * said, "this statement is even more untenable.

Three legends about the birth mother and birthplace of Qianlong always revolve around maids or maids. These legends have been told by writers such as Wang (Collected Works of Xiangqilou), Mao Heting, staff of Jehol, Xiong Xiling, Premier of the State Council in the Republic of China, Hu Shi (Diary) and so on, and have become popular stories. But no one has ever produced any evidence. As for the place of birth, Jiaqing said at the beginning that Gan Long was born in the summer resort Jehol. Later, after textual research, he gave up this statement, so he wrote in Historical Records and Hadith.

The words recording the birth of Qianlong became "Born in the Lama Temple in Xinmao, the fiftieth year of Kangxi."

After all the rumors and unofficial history were falsified, through the layers of historical fog, bypassing all kinds of women such as Jehol women, Li Jiashi, silly elder sister and Mrs. Chen, the only truth can only be locked: Gan Long was born in the Lama Temple and his mother was Xi Niu Fei Keru. Father is Yongzheng, of course. In modern terms, he is a man who is "rooted in Hong Miao".

It seems that this story should end here. Sorry, this is the beginning of the mystery!

The question is: "Who is Princess Xi?" Scholars have opened the literature about becoming Princess Hitachi:

Xiao Xuan's Record of Yongxian (Volume II) records: "In the first year of Yongzheng, there was Ding Mao in winter and February. At noon, go to the Royal Hall of Supreme Harmony. The envoy made Nora the queen of the palace. A letter to the world forgives differences. " Nian Shi for the imperial concubine, Li for qi, money for, Song for danger, Geng Shi for.

In the first year of Yongzheng (1723), the archives of the Qing Palace recorded: "On February 14th of the first year of Yongzheng, the imperial edict said: Notre Dame de Rong: Nian Shi, Fujin, Li Fu, Qian Ge, Fei Ge, and Geng Shi Gege.

"Records of the Constitution of Emperor Shizong of Qing Dynasty" records Jiazi in February of the first year of Yongzheng (1723) (14): Imperial edict of Notre Dame de Empress Dowager: Nian Shi, concubine; Li, a side princess, is named; Gege's family name is Fei; Gege song, called slap in the face; Gege Geng Shi is called Yu Aman. "We have observed examples and played them."

The first two files are exactly the same: "money is fee" and "money is fee", while the third file shows: "Gege oregano is recorded as fee". There are contradictions in the three historical files, but it is certain that "Xi took time to move" and "Xi Fei Niu recorded history" are the same. According to the regulations of the Qing Dynasty, empresses can't have the same name, not only on that day, but also throughout the Qing Dynasty. Xiao Xuan's Yong Xian Lu and the Qing Palace Archives Collection Chinese Exegesis are evidence of each other, so it is impossible to make mistakes at the same time, let alone make the same mistakes. These two files are the most powerful evidence, and the information they provide is more subversive than any rumor, because it shows the following fact: Qian is the mother's surname, and Qian's surname originated in southern China. Manchu people in the Qing dynasty could not have surnamed Qian, and their mother was Han nationality, a mixed-race Han nationality. However, why did the money in A Record of Qing Shizong Xian become Niu Zhilu's? Qian Jing, a descendant of Qian's family, believes that when Qian was conferred as a concubine on February 14 of the first year of Yongzheng, Yongzheng had no secret storage at this time. In other words, as the mother of an ordinary prince, Li Hong (Gan Long) can keep the Chinese surname just like the mothers of other ordinary princes. On August 17th, the first year of Yongzheng, Yongzheng formally established the secret storage system, and then appointed Li Hong as the Crown Prince. In other words, it was at or after the Yongzheng secret collection that Xi Fei Qian became the record of Xi Fei Niu. The only reasonable explanation here is that because the mother of the Crown Prince needs to have a noble Manchu background, the surname of the princess must be changed to Manchu. Niu Zhilu is one of the noblest surnames of Manchu, and his ancestor Batulu also helped Nuerhachi to rise to the 13th, and he was the first hero to lay the foundation of the Qing Dynasty. Therefore, Princess Qian worshipped Batulu's four ritual vessels as adoptive fathers, thus changing Qian's surname from Han to Niuzhi's. (The Final Result of the Latest Textual Research of Qianlong's Birth Mother by Qian) Therefore, in the Records of Emperor Sejong Xian of Qing Dynasty revised by Qianlong Dynasty, Qian became the Niu family, and the Imperial Seal of Qing Dynasty (hidden in the First Historical Archives of China) also showed in more detail that the fourth son of Emperor Sejong Xian (Yongzheng) was Emperor Gao Zongchun (Qianlong).

For example, the mother Niu Lu was originally named Qian. So, who is the money? According to the latest textual research of Qian: "Qian's mother (1692- 1777) is the painter of Qian Lunguang and his wife (1660- 1736) in Jiaxing, Zhejiang. She is the sister of Qian Shang (1686- 1774), the minister of punishments. Qian Chenqun experienced Kangxi, Yongzheng and Qianlong dynasties, and was especially favored by Emperor Qianlong, relying on him as an old Confucian minister. In addition to the friendship between the monarch and the minister, they are also bosom friends in words, and Qianlong called them' old friends'. "After he retired, he was still promoted repeatedly, adding the titles of Shangshu and Taibao Prince. Emperor Qianlong gave him a "full salary" and often gave him his own poems, asking for money to work with him. He went to Beijing several times to celebrate the birthday of the Empress Dowager and Emperor Qianlong, went hunting in the paddock outside the Great Wall with Emperor Qianlong, and participated in the' Xiangshan Jiulao Association'. In the sixteenth year of Qianlong (175 1), Qian accompanied the emperor on his southern tour for the first time, and accompanied Qian Wang to pay homage. In the twenty-second year of Qianlong (1757), Qian followed the emperor on his second southern tour and played with him again. Qianlong gave imperial poems and praised the money martyrs. In the twenty-seventh year of Qianlong (1762), when Emperor Gaozong visited the south for the third time, Qian had already returned to his hometown, that is, he went to Changzhou to welcome the sacred driving, and then visited Qian Wang again in Wuxi, Suzhou, Jiaxing, Hangzhou and other places, and took his grandson Qian Xuan, a native of Taizhou, to present the imperial iron scroll, and Qianlong gave him the song of imperial iron scroll. " In addition, students of money include A Gui, Liu Yong and Ji Yun. All of them have been greatly used by money ... descendants of money, including sons-in-law and clansmen, are important officials of the court. It can be seen that the relationship between money and mother and son is extraordinary, and it is probably impossible for ordinary relatives to do this. " (Qian "The Final Result of the Latest Textual Research of Gan Long's Birth Mother")

Therefore, Gan Long was "certified" as a Manchu-Chinese hybrid!

Note: The information in this article is reproduced from (1) Zhongxin. Com (2) strict

After reading: I always thought that the draft system in Qing Dynasty was only for women with the Eight Banners in Manchu Dynasty, not including * * *. If so, how did a desert woman named Qian first enter the palace? I hope you can teach me.