What do you mean by disciple Xihe?

Question 1: What do you mean by Xihe disciple of Deyun Society? He is a disciple of Xihe Dagumen, and Degang Guo Xihe Dagu has a teacher.

Question 2: What does Deyun Society mean by Xihe children? Deyun Society [1] is a cross talk society in Beijing, China. Its full name is Beijing Deyunshe Culture Communication Co., Ltd., which was founded in 1995 and was once called Beijing Crosstalk Conference. Deyun Society takes "Let Crosstalk Return to Theater" and make "Real Crosstalk" as its main theme. 20 1 1 On July 3rd, 2008, Deyun Society opened up a new form in the North Station Theater, and performed various styles of crosstalk for the audience from the Qing Dynasty, the Republic of China to the establishment of New China, by mixing the dialect of criminals with drama and crosstalk. Deyun Society is a folk art performance group whose main purpose is to carry forward the northern national culture, cultivate folk art talents and serve the public. [2] The community was originally founded by Degang Guo, a famous crosstalk performer, in 1995. After 20 years of hard work, it is really difficult to get to today. However, it is gratifying that Deyun Society is gradually becoming brilliant through the unremitting efforts of Mr. Degang Guo and many old and new crosstalk performers. The "Beijing Crosstalk Conference" under Deyun Society performs five or six times a week in Tianqiaole Tea Garden and other places.

Question 3: What does it mean for Deyun Society to learn from Xihe? Xihemen even Xihe drum can be roughly understood as storytelling, but in fact Xihe drum and storytelling are two different forms of quyi. Storytelling is based on one mouth, and Xihe drum is based on singing and crossing. Many storytellers known to the audience now, such as Mr. Tian Lianyuan and Mr. Dan Tianfang, are actually artists from Xihemen, and then there are two old people, March and Jin Wensheng, who are also artists from Xihemen.

Question 4: What do you mean by Koumeng disciple of Deyun Society? After mutual consent, the master verbally promised to accept the apprentice, but the formal acceptance ceremony has not yet been carried out. This is Koumeng's disciple, who will become a formal apprentice after the ceremony.

Question 5: What do you mean, Malaysian Chinese are from Xihe?

Question 6: My peers studied under Hou, Hou, Zhao Peiru, Jiao Shouhai, Fan Ruiting, Shen Zhushan, Zhu Shaowen and Zhu Shaowen, so Degang Guo is the eighth generation disciple; He studied under Feng Chunling, Feng Chunling, Zhang Chunlin under Zhao, Zhao under Lu Dejun, Lu De strategist under Shen Zhushan, Shen Zhushan under Zhu Shaowen, so Gao Xiaopan was also the eighth generation disciple, and Degang Guo and Gao Xiaopan were also Zhu Shaowen's disciples.

Question 7: Who is the disciple of Mr. Kawaguchi? Xihe drum is a form of northern drum music, which is widely popular in Hebei and spread in neighboring Henan, Shandong, Beijing, Tianjin, Inner Mongolia and Northeast China. In the process of spreading, there were names such as Drum Book, Plum Blossom Melody, Xihe Melody, Hejian Drum and Heizai Drum, which were named Xihe Drum in Tianjin in the 1920s.

Xihe Drum is developed from wooden drum, and its founder is generally believed to be Ma Sanfeng, a wooden drum artist. Its origin time is about during Daoguang and Xianfeng years in Qing Dynasty. In the early days, Xihe Drum was dominated by long and medium-length ballads, such as Yang Jiajiang and Hujiajiang. After Xihe Drum was introduced into Tianjin, it developed rapidly, and many famous artists appeared, including Beikou Zhu (Hualin) School, Wang (Zhenyuan) School, Nankou Li (Dequan) School, Zhao (Yufeng) School, and the short-lived Ma School founded with his father Ma in the 1940s, which made Xihe Drum School colorful and presented colorful artistic styles.

The performance form of Xihe Drum is that one person knocks the copper plate by himself, sings and sings with the book drum, and the other person is accompanied by three strings. Its singing is simple and vigorous, its style seems to be non-singing, and its charm is very unique. Xihe Drum Traditional Bibliography has more than 50 volumes of novelettes/kloc-0, and more than 370 volumes of short stories. The content is mostly war stories, historical romance, folk stories, popular novels, fairy tales, fables and jokes. Many works reflect the thoughts and feelings of working people to varying degrees, with tortuous plots and vivid language, and inherit the fine tradition of Chinese folk literature. In 2006, Xihe Drum was included in the first batch of national intangible cultural heritage list.

Question 8: Who are the 83 disciples of Deyun Society? Degang Guo's disciples are He,,,, Luan Yunping, Zhao Yunxia, Yu Yunting (son of Yu Qian), Li Yunjie (crosstalk teacher is Yang Jinming), Liu Yuntian (Liu Yuntian worships Degang Guo to tell stories, crosstalk worships Meng Fangui), Guo Heming and Cao Heyang. Degang Guo's adopted son Tao Yang (a little prodigy of Peking Opera) is also his apprentice. Storytelling (Xihe) Gate: Liu Yuntian (Liu Yi) Li (Li Gen) Taiping Lyrics: Li Yunjie Crosstalk Gate: Cloud: He Luan Yunping Kong Yunlong Yu Yunting Zhao Yunxia Yun-peng Yue Ning Yunxiang Zhu Yunfeng Tao Yunsheng (Taoyang) Crane: Meng Hetang Guo Heming Liang Hekun Sipping Crane Male Zhang Hejun Du Helai Li Helin Zhang Hewen Wu Hechen Ji Hewu Liu Heying Yang Hetong Zhong Hexuan Zhang Helun Han Hexiao Cao Heyang Li Hebiao Gao He. now

Question 9: What is the meaning of Xia Zi's Theory of Suspicion of Saints in Xihe? Shang Bo, the word Xia Zi. Confucius is forty-four years younger. The family language is Wei Yunren. Zheng Xuan's name is Wen. In Confucius' eyes, Xia Zi was called literature. After the death of his predecessor, Xia Zi lived in Hexi. He worked as a teacher in Wei Wenhou with a group of students, while Li Kui and Wuqi were famous for their political affairs. Although Wu Li is classified as a legalist today, his reform was powerful at that time, but he is worthy of being a well-fed teacher and trusted by the people. Confucianism advocates the ritual system, which is linked with criminal management and pursues institutionalization. Moreover, the legalists in Sanjin expelled the nobles of that year, which was against the officials in the world. Build a tree and win the trust of the people; Reward farming is an adequate food service; Building for the people is for the people and for the people. At least in Xia Zi's disciple Nai, he didn't see the arrogant and ignorant people who took officials as their teachers, but saw the humility imposed on the elderly by politicians. Therefore, although secularism separates Confucianism from Legalism, Xia Zi's disciples will at least not misunderstand the teacher's purpose. The contribution of Zi and his descendants is more manifested in his preaching of Confucian classics and his full wings. The Preface to Poetry, which has been preserved to this day, was written by Xia Zi, and the preface is the cooperation between Xia Zi and Mao Gong. As Xia Zi asked, "I am smart, smiling, and I look forward to my beautiful eyes. I always thought it was gorgeous. " "What else can it be? Confucius said, "Painting is afterwards. Holmium: "After the ceremony? Confucius said, "Poetry is enough for businessmen!" Xia Zi said, "Do you dare to ask' Katie's gentleman is the parents of the people' in the poem? How can he be called the parents of the people? " It embodies the interpretation of poetry by philosophy and politics. The study of etiquette is not as detailed as Ziyou's, but Ziyou didn't leave any good apprentices, so many people are engaged today. The existing Biography of the Book of Rites in Mourning is the work of Xia people. At the same time, Xia Zi School pays attention to discovering the subtlety of the Spring and Autumn Period, asking for its praise and criticism, and discussing its avenue, which accords with the political interpretation of poetry. Xia Zi's "Spring and Autumn Annals" was handed down from generation to generation, and it was written as Ram and Gu Liang, on which the righteousness of the Spring and Autumn Annals really depended. In addition, many people think that Zuo Zhuan was written in the early Warring States period, and the author was born in Qilu and Chu Jin, and his position is not low ―― this speculation seems to point to one person: Wu Qi. Although Wuqi's reputation has always been bad, his theory with Wei Wenhou on the ship (consolidating mountains and rivers without endangering morality) shows his knowledge and historical knowledge. Zuo Zhuan, on the other hand, is good at etiquette and art of war, and really has the style of learning from summer. When Confucius was so carefree in his later years, Xia Zi should also attach importance to the Book of Changes. Therefore, although Xia Zi Yi Zhuan is a fake book, it is reasonable for Xia Zi to inherit Yi. Xia Zi is still good at music. Today's music notes and poems retain his thoughts, still related to political affairs, and pay attention to the guidance of moral conduct. From the character point of view, Xia Zi has true feelings and abides by the etiquette system, so Xia Zi not only saw the funeral, but also gave the piano, which was discordant and played silently. He said, "I haven't forgotten my sadness. "The first king salutes, and the Buddha dares to cross. He used to be bloody, so he asked for revenge, asked if there was a monarch in brother Jin's affairs and asked about politics, but the master replied: haste makes waste, which can also be regarded as a correction for him. Judging from his remarks, he paid attention to practice in Xia Zi's later period, but it was still a once-in-a-lifetime way for Xia Zi disciples to make friends. Xia Zi was still "willing to cooperate with them, or refuse them if he could not." ",this is the expression of true feelings. However, the polite way lies in the quality festival, so Xia Zi has been paying attention to his behavior, and it has been very effective. Therefore, it is recorded that this is a trip to Shang Bo. I learned deeply, acted vigorously, treated people with courtesy, made friends with friends, and broke my hand with silver. Confucius said,' Poetry says', the style of writing is simple, and the villain is not in danger. Doing business is not dangerous. Xia Zi said: "A gentleman believes and then works for his people, but if he doesn't believe, he thinks he is selfish." Believe and then remonstrate, but if you don't believe, you will think it is slander. Xia Zi said: "Great virtues are not idle, but small virtues can come and go freely. This shows his generosity to others. Sima Niu said when he was worried: "Everyone has brothers, and I will die alone! At that time, Xia Zi said: "Business has heard that there is life and death, and wealth is in the sky. A gentleman is respectful and courteous to others; All men are brothers within the four seas. Why don't gentlemen have brothers? " And expressed his true feelings. The master once said to Xia Zi: Women are gentlemen and Confucians, but they are just villains. So Xia Zi also began to think about gentlemen and villains. He said: although the path, there must be quite a few people; He who is afraid of mud is a gentleman. A hundred workers live in four places to achieve their goals, and a gentleman learns his way. Perhaps, the most important thing for him is to write out even the mistakes of villains. Therefore, the Xia Zi School focuses on the details of the body and does not want to embellish it: Xia Zi said: "Virtue can change color, parents can devote themselves to it, and gentlemen can lead their bodies and have faith with friends; Although I have not studied, I will call it learning. " Even Ziyou said, "The boy, the master of midsummer, can sweep, press, advance and retreat. If you suppress it to the end, you will have nothing. So what? Xia Zi heard this and said, "Hey! Words wander! What is the way of a gentleman? Who is tired? For example, the vegetation is different from the area. The way of a gentleman, ... >>

Question 10: What is the general situation of the Bushehr Church? Divination auspicious time, Confucius Shang Bo. Poetry expresses enlightenment. Lose the border defense. The surname Bu is a descendant of ancient diviners. Qin Youbu immigrated to his father, Lu Youbu Chuqiu, and later generations took the official position of Bu as their surname. The surname Bu originated in Henan County, and Xihe became a noble family. Because of the name "Xihetang". Another surname, Buliang's, originated from the youngest son of King Chu Wen, and the grain was collected in Buliang, and then the place name was taken as the surname. The migration of Bunan began in the late Jin Dynasty and early Tang Dynasty. The rebellion of the late Tang Dynasty entered Fujian. During the Jin-Wang Ba Rebellion, the descendants of Jin Buyan went south to Fujian. In the Song Dynasty, there was a Bu surname in Ninghua, Tingzhou, which was later moved to Changting and replayed in Guangdong. Now Changting Sidu and both have a surname of Bu. Shang Bo, a disciple of Confucius, is Xia Zi among 72 saints.