Lu Xun's Chinese speech is three minutes.

Lu Xun is a thoughtful man. He used a pen as a weapon and struggled with those dark people all his life. He is the author of novels such as Diary of a Madman, Scream, Panic Imitation, Hometown, Morning Flowers, Grave, Hot Wind, etc. Let's take a look at Mr. Lu Xun's three-minute Chinese speech. Welcome everyone to have a look!

Lu Xun's Chinese speech 1

Eyes piercing through the darkness, mouth with blood contempt and ridicule; You are hesitating, you are shouting; Turn the pen into an extremely sharp dagger, facing thousands of years of dynasty history; You wake up the sleeping soul with the explosion in silence. The road ahead is confused and needs bright guidance-Lu Xun.

You are mine. You shout: saving lives lies in saving souls. The economic and cultural backwardness of a country and a nation is not the most terrible. The most terrible thing is the ignorance and numbness of the people. In that dark age, when Ah Q who kept saying "I have more money than you" was killed by the sword; When the ignorant Hua Laoshuan saved his son's life with a steamed bread dipped in the blood of a martyr; When the crazy crowd came the cry of "save the children"; Sister Xianglin fell in the snow to the sound of New Year's greetings, and my soul trembled.

I met you in primary school.

I saw your figure in Hometown, the love of your boyhood friends, the innocence and helplessness of your boyhood, and the hidden pain in your heart.

The poem "From Herb Garden to San Tan Yin Yue" took me back a long time ago. I heard the laughter of your childhood, the teacher's inculcation and the children's criticism of the ruler.

A little older, I entered another space of yours and saw you go through childhood like us.

The tragic fate of the kind Xianglinsao in Blessing under the cruel rule and oppression of feudal patriarchal ideology shocked my soul.

You went to Japan to study abroad, from studying medicine to abandoning medicine, and then to governing the country by literature, all of which fully demonstrated your sense of urgency for the nation and the motherland. In the era of bloody battles, in the Jieting Pavilion, you are shouting for the people with a pen as a dagger.

I am impressed by your strength and courage.

At the age of thirteen, you experienced the hardships of life and the changes of the world prematurely because of family changes and family decline. But instead of being depressed, I dared to stir up the burden of life, go to the pawnshop to sell things, buy medicine and take care of my family. Become stronger through tempering, and later, your study in various places proves that suffering is the best teacher in life.

You have a strong thirst for knowledge.

There is no influence on learning because of family changes and family decline. A strong thirst for knowledge made you enter the "foreign school" that was abused by the Chinese at that time, and also made you try your best to obtain the qualification of studying abroad at public expense. So, a few years later, thousands of students are also studying tirelessly.

You love your motherland.

When you were studying in Japan, your anatomical score of 60 points was doubted by the Japanese, and you were deeply saddened as a weak country. Once again, you saw a slide of China being caught and beheaded by the Japanese army, which attracted a group of China people to watch. You are devastated and realize that mental numbness is more terrible than physical weakness.

In the face of all kinds of enemies, you see clearly, hate deeply and fight resolutely.

Although pig iron is hard but brittle, steel is hard and tough, so steel utensils are far better than iron. Being a man also needs a little toughness, neither blindly bowing your head nor recklessly engaging in it. We in China are gradually strengthened by people like Lu Xun.

Mr. Lu Xun's China Speech II

There is nothing to listen to because of my boring speech, and there are still so many gentlemen coming to listen in such a heavy rain. I should first solemnly express my gratitude.

The topic I'm talking about now is silent China. Now Zhejiang and Shaanxi are at war. I wonder if people there are crying or laughing. Hong Kong looks peaceful. Whether China people who live here are comfortable or uncomfortable is unknown to others. Use articles to express your thoughts and feelings. It is impossible for ordinary people in China to express their feelings in articles. It is no wonder that we; Because that writing is a terrible legacy left by our ancestors. The people have worked hard for many years, but it still doesn't work. Because of the difficulty, many people ignore it, and even can't write clearly whether their surname is Zhang or Zhang, or they can't write at all, or say: Zhang.

Although people can talk, only a few people can hear it, and people in the distance don't know it. The result is silence. Because it is difficult, some people regard it as a treasure, just like playing tricks. What's more, only a few people understand-in fact, what they don't understand is true understanding, while most people don't understand, and the result is silence. One difference between civilized people and barbarians is that civilized people have written words, which can convey their thoughts and feelings to the public and the future. Although China has written words, it has nothing to do with everyone now. He used obscure ancient Chinese to speak ancient meanings. All sounds are in the past, they are only equal to zero. So everyone can't understand each other, just like a big plate of loose sand.

It may be interesting to treat an article as an antique and let people understand it instead of understanding it. However, what is the result? But we can't say what we want to say We are hurt and insulted and can't always say what we should say. Take recent events, such as the Sino-Japanese War, the Boxer Rebellion and the Democratic Revolution. Can we have a decent book by now? No one has been silent since the Republic of China. On the contrary, China is often mentioned abroad, but it is not the voice of China people themselves, but the voice of others.

This inability to speak was not so serious in the Ming dynasty; They are also relatively able to say something. Manchu invaded China with aliens. Those who talked about history, especially those who talked about the late Song Dynasty, were killed. Those who talked about current affairs were naturally killed. Therefore, during the Qianlong period, the people were even more afraid to speak with articles. The so-called scholars had to hide and read classics, publish ancient books in schools, and do some ancient prose that had nothing to do with that era.

Some new ideas are still not enough; Either learn from Korea or learn from the Soviet Union. Han Shi and others used their own articles to say what they wanted to say at that time, of course. We are not from the Tang and Song Dynasties. How can we write articles that have nothing to do with us? Even if this is done, it will be the voice of Tang and Song Dynasties, the voice of Han Yu and Su Shi, not our modern voice. However, until now, China people are still playing this old trick. Others, silent and lonely. -people will have no sound? No, it's kind of dead. To put it mildly, I am hoarse.

It is not easy to restore China, which has been silent for many years, just like ordering a dead humanist: come back to life! Although I don't know religion, I think it's like wanting a so-called miracle in religion. The first attempt at this work was the literary revolution advocated by Mr. Hu Shizhi before the May 4th Movement. I don't know the word revolution is here, but I'm afraid in some places. But this revolution associated with the word literature is not as terrible as the French Revolution, but it is an innovation. Changing a word will be very peaceful, so we call it literary innovation. In China's writing, there are many such tricks.

The general idea is not terrible, just saying: we don't have to go to great lengths to learn the words of the ancient dead, but to speak the words of the modern living; Don't treat the article as an antique, but make an easy-to-understand vernacular article. But literary innovation alone is not enough, because corrupt ideas can be used in both ancient and vernacular Chinese. So later, some people advocated ideological innovation. The result of ideological innovation is the social innovation movement. As soon as this action happens, it will naturally react, thus triggering a battle? But in China, when it comes to literary innovation, there is a reaction.

However, the vernacular Chinese gradually became popular and unimpeded. What's going on here? Just because Mr. Qian advocated abolishing Chinese characters and replacing them with Roman letters. This book is nothing more than a literary innovation, which is very common. But when people in China who don't like reform hear it, it's a big deal. So they spared the relatively peaceful literary revolution and tried their best to scold money. Taking this opportunity, the vernacular Chinese has actually lost many enemies, but it has no obstacles and can become popular.

China people's temperament always likes reconciliation and compromise. For example, if you say that this room is too dark and you want to open a window in it, you must not allow it. But if you advocate tearing down the roof, they will come to a settlement and are willing to open the window. Without more intense opinions, they always refuse or even carry out peaceful reforms. The popularity of vernacular Chinese at that time was due to the abolition of Chinese characters and the use of Roman letters. In fact, the discussion about the advantages and disadvantages of classical Chinese and vernacular Chinese should have passed long ago, but China refused to solve it earlier, and there are still many meaningless discussions. For example, some people say that people in all provinces can understand ancient Chinese, but the vernacular in different places is different, but they can't understand each other.

As we all know, as long as education is popular and transportation is developed, everyone can understand Chinese which is easier to speak. As for ancient prose, why can people in all provinces understand it? Even in a province, not many people understand it. Some people say that if all books are written in the vernacular, people will not understand ancient books, and the culture of China will perish. In fact, people nowadays don't have to read ancient books. Even if there are really good things in ancient books, they can be translated in vernacular Chinese. There is no need to make such a fuss.

Some of them say that foreign translations of China's books are good, but we don't read them ourselves? They seldom know that ancient Egyptian books were also translated by foreigners, and so were the myths of African blacks. They have ulterior motives, even if translated, it is not a glorious thing. Recently, there is a saying that ideological innovation is crucial, followed by literary reform. It is better to write innovative articles in plain classical Chinese, which can attract less opposition. This seems reasonable. However, we know that those who refuse to cut off his long nails will never cut off his braids.

Because what we said in ancient times, what people didn't understand and couldn't hear, became a mess, and it didn't matter. To survive, we must first stop young people's talk about Confucius, Mencius, Han Yu and Liu Zongyuan. Times are different, and the situation is different. Hong Kong in Confucius' time was not like this. Confucius' theory of Hong Kong has no way to start. Praising Hong Kong is just a joke. Say modern, own words; Speak your thoughts and feelings in plain language. However, this will also be laughed at by the predecessors.

They say that vernacular Chinese is despicable and worthless; They say young people's works are childish and make people laugh. How many people in China can speak classical Chinese, and the rest can only speak vernacular Chinese? Are these China people mean and worthless? As for childishness, there is nothing to be ashamed of, just as a child has nothing to be ashamed of an old man. Innocence will grow and mature, just don't get old and corrupt. If you are skilled, you can start work, that is, even the village women are not so stupid. Good boy learns to walk. Even if she falls, she will never let the child lie in bed until she learns to walk. Young people can first turn China into a vocal China.

He spoke boldly and bravely, forgetting all the interests, pushing the ancients aside and publishing his sincere words. Really, it's not easy. For example, my attitude is not easy to be true, and it is not my true attitude when I give a speech, because my attitude towards friends and children is not like this. -But you can always say something serious and make some serious noises.

Only the real voice can touch people in China and the world; You must have a real voice to live with people in the world. Imagine what kind of people have no right to speak now. Can we hear the voice of the Egyptians? Can you hear the voices of Annan and North Korea? Is there any other voice in India besides Tagore? After that, we really have only two ways: one is to hold the ancient prose to death, and the other is to give it up and live.

Lu Xun's Chinese speech 3

The memory of you began to flow in my childhood and continued on my growth path. Maybe your figure didn't win my admiration from the beginning. I used to think that you were no different, just a scholar writing about that era with a pen and writing about those past events.

I used to read your articles when I was free and easy, and I thought you were so gifted. It is unreasonable for the article not to use flowery rhetoric, a series of convincing rhetoric, pave the way, take care of everything and highlight the center. There is only an inexplicable emotion and surge in your words.

So, your light didn't shine in my heart at that time. However, the passage of time changed you in my heart, and that brand-new you soon appeared.

Growing up made me understand the sharpness in your writing, let me see your honesty, your patriotism, your fearlessness, your righteousness, which is more important or less ... so you are remembered-Lu Xun. Seeing with your own eyes is the standard. In the era of white terror, Mr. Lu Xun is called the Lu Xun who is stupid and fast, stupid and fast, and writers and revolutionaries coexist at this moment.

You have liberated people's minds with your clever tongue; Beat the capitalist's "running dog" with a pen; Laugh at the "two ugly arts" with sharp eyes; Protruding cheekbones, calling "smart people" and "slaves". The light of thought is not blocked by time and space. This is you, Lu Xun.

You created Kong Yiji and Ah Q to wake up the numb world and warn the society you live in. It can be said that the world is turbid and you wake up alone, everyone is drunk and you wake up alone. In the face of their decadent souls, you are more critical than sympathetic. Another example is Siming in Soap and Gao in Gao Old Master Q's Ah Q. On the surface, they are full of thieves and prostitutes, or false monks and hypocrites in feudal morality, or uneducated literati garbage and scum. Give severe criticism, and your thoughts will bring new light to the dark society.

Every time I think of you, I have the strength to move forward. No matter how bumpy the road ahead is, I am no longer afraid. Because of you, I can stand up and stride forward.

Perhaps too many people have commented on you, and the "soul of china" flag on your coffin is a portrayal of your life. My words will become very small, but this is a heartfelt voice, and it is my emotional words.

Mr. Lu Xun, I would like to applaud your thoughts and actions. Your words have the deepest appeal, and I will appreciate them carefully when I grow up, to appreciate the surging and shocking …

Lu Xun, Lu Xun in my heart ...

Lu Xun's Chinese speech 4

Dear teachers and students:

10 19 in the morning, an unfortunate news came from a corner of Shanghai and spread all over China in a very short time. All over the world: Mr. Lu Xun passed away!

Wreaths, telegrams of condolence, tears and lamentations poured into Shanghai from all over China. Every newspaper in a small city has published mourning articles, and even the most remote villages and towns have heard sad cries. China's conscience has never been so sad. The old man, with pen and heart, did what those giants could not do. Even when he closed his eyes quietly, he attracted thousands of people to him. Both close friends and enemies buried their heads in front of his body with the deepest respect. At least at this moment, China's conscience is united.

We don't have too many words to mourn such a great man, because all languages have become very small in front of this old man; We can't just bury the deceased with tears, because the deceased is a brave soldier who will never die. But we can't stop grieving to deny our great loss; With the death of this old man, we lost a great mentor, young people lost a close friend who cared about them, the people of China lost a person who spoke for them, and the national liberation movement of China lost a brave soldier. This vacancy cannot be filled.

Mr. Lu Xun is great. No one can deny this. However, we don't want to call him a superstar and compare him with the sun, because such a metaphor is too abstract. He is not the spectacular nature that we can only dream of. He has never sat on the heads of young people in China. A simple letter from an ignorant person can make him confide in his heart; The attraction of a young man in trouble will also be helped by his sympathy. No writer in China cares so much about youth as he does.

However, it is not enough to regard such a person as a treasure of China's literary and art circles. Although we cherish his achievements in literature, and like many people, we believe that his works can be included in the world's immortal masterpieces, we value more: in the national liberation movement, he was a great warrior; He is a brave pioneer of the human liberation movement.

Mr. Lu Xun's personality is greater than his works. For twenty or thirty years, his call for justice resounded through the night in China. In the wilderness full of thorns, he held high the torch of thought and led countless young people to move forward toward a ray of light in the distance.

Now, such a person has disappeared from the horizon of China. His death is an irreparable loss to the people of China. Especially when the national disaster is deep and the national liberation movement is surging, we have lost such a great mentor, and our grief is not without reason.

Goodbye, Mr. Lu Xun! You said, "Forget me." No one can forget you. We won't let you die peacefully. You will live, live in our hearts, and live in the hearts of all China people. You live to see how everyone can carry on your legacy and move towards the road of national liberation in China!

Lu Xun's Chinese speech 5

Dear teachers and students:

Lu Xun is a great writer, thinker and revolutionary in China. He wrote many articles: Diary of a Madman, Kong Yiji, Medicine, Scream and so on. I admire him for using a pen against the enemy. So, my parents took me to Lu Xun's former residence.

The furnishings in Lu Xun's Ancestral House are very simple. Because of the age, the furniture is out of date, and some clothes of Lu Xun are hung on the hanger!

San Tan Yin Yue was Lu Xun's school when he was a child, and the room was full of flowers. Right in the middle is the seat of Mr. Shou Jason Wu, who only accepts eight students. Bring desks and chairs from home during class, and Lu Xun sits in the northeast corner. There is a word on his desk-"morning", which has a long history. It is this sentence that makes Lu Xun always early, everything early, and struggle all his life.

Everyone likes to play, and so does Lu Xun. "Herb Garden" is the place where Lu Xun plays. After class, he and his classmates play games here.

Lu Xun's life cannot be separated from articles. On the third day before his death, he wrote the last article about human diseases. Lu Xun decided to study medicine because his father was ill for a long time and his family was poor. But he soon realized that medicine can only save the body, not the mind and will. As a result, he abandoned medicine and went to literature, and then embarked on the road of revolution.

Lu Xun also left countless famous sayings. China's book once said: "Where there is genius, I will use other people's kung fu to drink at work." There was a saying in the collection of ancient poems: "Look at a thousand fingers, bow your head and be a willing ox."