Chinese Elective Course in Senior High School 1- 1 Text "Facing Suffering"

Face to Face with Suffering is Zhou's masterpiece, which is included in the elective course of Chinese in senior high school. The following is the original text of Facing Suffering that I brought to you as an elective course of Chinese in senior high school. I hope it helps you.

High School Chinese "Facing Suffering" Original Text

Living, it is inevitable that there will be suffering. The so-called suffering refers to events and situations that cause great pain. It includes irresistible natural and man-made disasters, such as troubled times or famine, serious life-threatening diseases or even terminal diseases, and the death of relatives, as well as major setbacks in social life, such as lovelorn, broken marriage and career failure. Even if some people are lucky in these two aspects and haven't suffered much, they can't avoid the suffering that everyone will have to bear sooner or later, can they? Death. Therefore, how to face suffering is a major life topic for everyone.

People often regard suffering as a purely negative thing in life and should completely deny it. Of course, suffering is different from taking risks. Adventure is challenging, and we always have to endure suffering. However, as a negative side of life, is its meaning in life always completely negative?

Suffering and happiness are opposites, but they have one thing in common, that is, they are both directly related to the soul and involve the evaluation of the meaning of life. Under normal circumstances, our souls are asleep. Once we feel happy or miserable, it will wake up. If happiness is the great pleasure of the soul and comes from a strong feeling of the beautiful meaning of life, then suffering is suffering, because it shakes the foundation of life and hits people's confidence in the meaning of life, thus causing the soul to fall into great pain. The meaning of life is only the goal of the soul. Whether it is affirmation, doubt or denial, as long as it is true, it must be the appearance of the soul. No matter how tragic an external event is, it is not suffering if it does not shock the soul and become a spiritual event. A thing can awaken the soul and put it in a painful but energetic state of tension. It should be said that it must have some spiritual value.

Most of the time, we live in the outside world. We are busy with trivial daily life, busy with work, communication and entertainment, and have little time to think about ourselves and life. However, when we are unlucky, our busy bodies stop. Bad luck interrupts our accustomed life, but it also provides an opportunity to force us to distance ourselves from the outside world and return to ourselves. As long as we make good use of this opportunity and are willing to think, we will gain a new vision of life. Ancient Roman philosophers believed that adversity enlightened wisdom, and Buddhism took the understanding of suffering as the starting point of enlightenment, both of which had profound meanings. There is an inherent tragedy in life, and it is superficial to turn a blind eye. Of course, we should be careful not to see through the world of mortals. I believe that a person who still loves life through rough times must have a lot of treasures extracted from pain in his chest.

Suffering not only improves our understanding, but also improves our personality. Suffering is the touchstone of personality, and the attitude towards suffering can best show whether a person has inner dignity. For example, lovelorn, as long as the lovelorn really loves the person who abandoned him, he can't help but feel great pain. However, both of them are lovelorn, so some people give up on themselves and feel depressed. Some people turn against each other and even take revenge. Some people suffer silently with self-esteem and respect for others, and their personalities are very different during this period. Of course, everyone's character is not immutable, and his attitude towards pain itself is also casting his character. No matter what kind of suffering he suffers, as long as he is always alert to his freedom of attitude and encourages himself to bear the suffering with patience and noble attitude, he will improve his personality more effectively than before.

All suffering is irreparable. However, in most cases, this only refers to the irreversible loss of some important values, but at the same time, there are other values in life that encourage the suffering people to bear the immediate suffering. For example, a lovelorn person, even if he has been fundamentally disappointed in love, will still live for his career or for the person he loves. However, there is a kind of suffering in the world, which is not only irreversible in itself, but also means the destruction of all other values, so we cannot learn the courage to bear it from other aspects. In this desperate situation, if suffering is still meaningful, then the meaning lies almost entirely in the way of suffering itself. During World War II, a man named Frank was put into Auschwitz concentration camp. The people who were put into this concentration camp have little hope of coming out alive, waiting for them are gas chambers and cremators. Frank's parents, wife and brother really suffered such bad luck. But Frank survived unexpectedly. He wrote a very touching book about his experiences and thoughts in the concentration camp. Under the prospect of near death, he was not destroyed by the inhuman suffering in the concentration camp, precisely because he found the meaning of life from the way of suffering. He said it well: Suffering with dignity is a real internal achievement, because it proves that people have inalienable spiritual freedom at any time. In fact, each of us will eventually face a kind of suffering without a future, that is, death, and bearing death with dignity is indeed the last great achievement of our spiritual life.

A Brief Introduction to the Author of Facing Suffering in Senior High School Chinese

Zhou Guoping, a researcher at the Institute of Philosophy of Chinese Academy of Social Sciences, is a famous contemporary scholar, essayist, philosopher and writer in China. He is one of the famous scholars who study the philosopher Nietzsche in China. 1945 was born in Shanghai, 1967 graduated from philosophy department of Peking University, 198 1 graduated from philosophy department of graduate school of Chinese Academy of Social Sciences.

His works include: Nietzsche: At the Turn of the Century, Nietzsche and Metaphysics, Prose Collection, Watching the Distance, Respecting Pilgrimages, Quiet, Kindness? Rich? Noble, Documentary Works Niu Niu: A Father's Notes, Time and Temperament? Autobiography of My Mind, Occasional Travel, Baby, Baby, Casual Notes on Man and Eternity, Pieces of Paper in the Wind, Short Chapters of Sentences, Poems of Sadness, Philosopher of Life, Zhou Humanities Lecture, etc. , with the translation of Selected Works of Nietzsche's Aesthetics and Selected Poems of Nietzsche.

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