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Mengpo Soup on Naihe Bridge (How to make the bowl of Mengpo Soup on Naihe Bridge)
There are flowers on the other side of the road in Huangquan, Mengpo soup on the Naihe Bridge, and resurrection grass grows in the Hall of Yama!
It is said that there is a river in the underworld called Wangchuan, and there is a bridge on the river called Naihe Bridge. There is an earthen terrace at Naihe Bridge called Wangxiang Terrace. Beside Wangxiang Terrace, there is an old woman who wants to give passers-by a bowl of soup, called Mengpo soup. There is a stone beside Wangchuan River called Sansheng Stone. Sansheng Stone records your past lives. In this life, after walking across the Naihe Bridge, taking one last look at the human world on the Wangxiang Terrace, drinking Meng Po Soup, I will forget all the earthly things in this life, and be reincarnated into the next life.
There are many legends about Po Meng, so who is Po Meng’s true identity? What is the recipe of Meng Po soup?
, married Emperor E and Nvying to Shun at the same time. Later, Shun was on a tour to the south and died unexpectedly in Cangwu. The two sisters were called to find him. However, they jumped into the rolling Xiangjiang River and became goddesses in the river.
Later, whenever the two of them traveled, there would be wind and rain changes. The ancients believed that the god of wind and rain was Meng Po, so some said that Meng Po was the daughter of Emperor Yao.
"Jade Calendar Notes to Warn the World" records in detail the origin of another Meng Po soup and the recipe and taste of Meng Po soup.
Meng Po was born in the Western Han Dynasty. She was familiar with the Four Books and Five Classics of Confucianism in her childhood, and began to recite Buddhist scriptures in her youth. Her practice has reached a point where she no longer thinks about the past or the future. When she was alive, she often advised people to stop killing and adopt a vegetarian diet. At the age of eighty-one, Ren Tong's face and white hair were still a virgin. People at that time called her "Meng Po Grandma". Later, she went to the mountains to practice Buddhism and was still alive in the world until the Eastern Han Dynasty.
Because some people in the world have profound intelligence and are able to know the cause and effect of the previous life, revealing the secrets of heaven, causing people in the world to recognize their relatives and friends in the previous life again, disrupting the order of the world.
Therefore, the Jade Emperor appointed Meng Po's grandmother as the god of the underworld, and built the Xiangwangtai using human souls and medicines from the world to synthesize a decoction that was like wine but not wine, divided into sweet, bitter, and bitter. The five flavors are pungent, sour and salty.
Before reincarnation, all ghosts must drink this potion to make them forget their past lives!
The Xiwangtai is located in the tenth hall of the underworld, outside the six bridges in front of the Hades Palace (the tenth hall is dedicated to managing the ghosts escorted from each hall, assessing the size of their sins and blessings, and sending them to the four major departments. The six bridges refer to the six bridges of gold, silver, jade, stone, wood, and Naihe. It is tall and wide, with a radius of 10 feet, and there are 108 corridors around it. There is a passage leading to the east, only one foot and four inches wide. All the male and female ghosts who were escorted under the order were equipped with cups in each corridor, asking each ghost to drink this Mengpo soup.
If there is a naughty and cunning ghost who refuses to swallow this soup, a hook knife will appear under his feet to trap him, and the ghost soldier will stab his throat with a copper pipe to make him After suffering so much pain that he could not move, he was forced to drink the decoction. After all the ghosts drank Meng Po soup, each ghost sent them out from the passage with support and pushed them onto the Bamboo Floating Bridge tied with hemp ropes. Under the bridge is a mountain stream with red water flowing across it.
Looking forward from the bridge, on the red rock on the other side, there are four lines of big gold characters, which read: It is easy to be a human being but difficult to be a human being, and it may be even harder to be a human being; there is no difficulty in being born in a blessed place. , but it is not difficult to speak with one’s heart.
While the ghosts were reading, two tall and big ghosts jumped out from the other side and jumped into the water respectively, making the ghosts on both sides so frightened that they could not stand still. Upon closer inspection, one is wearing a black gauze hat, a decent dress, and a cotton-padded jacket. He is holding a pen and paper in his hand, a sharp knife on his shoulder, and a torture instrument hanging on his waist. He has big round eyes and is laughing. , his name is "Huo Wu Chang"; the other one has dirt and blood on his face, wearing a white shirt, holding an abacus in his hand, carrying a rice bag on his shoulder, with silver paper money hanging on his chest, frowning, sighing, his The name is: "Death has a share"
According to their respective karma, the ghosts were reincarnated into the fetuses of pregnant women who were about to give birth in various houses. A new life started again.
In the "Mengpo Soup" in Wang Youguang's "Wuxiayanjie" of the Qing Dynasty, there is also a description of ghosts being given ecstasy soup: After death, the first thing that people pass by is Mengpo Village. The soldiers escorted the ghost past the wall of Mengpo Village to the Hall of the King of Hell for interrogation. After the judgment, the merits and demerits during the lifetime will be recorded in the transfer book. All ghosts who are sentenced to reincarnation will walk back from Meng Po Village. At the entrance of Mengpo Village, an old woman stood there to greet visitors to enter the village. The villa is decorated with carved beams, painted beams and red stone balustrades; inside the house, there are exquisite and gorgeous furnishings everywhere.
After the visitor entered the room, the old woman called out three beautiful women. These three women were named Meng Jiang, Meng Yong and Meng Ge respectively. After the visitor sat down, three beauties served tea soup. The tea soup had a wonderful fragrance. In addition, the ghosts were all thirsty and couldn't help but drink it all. At the end of the drink, I suddenly saw about a spoonful of turbid mud settling at the bottom of the cup. When I looked up, I found that the originally beautiful and charming beauty and old woman had become frozen skeletons. When I walked out the door, I saw that the original carved beams and painted buildings were all rotten wood. It was like being in the wilderness and forgetting everything in my life. Just when he was panicking and suffering, he suddenly burst into tears and fell to the ground, becoming a baby who knew nothing.
In addition to the formula recorded in "Jade Calendar Notes to Warn the World", there is also a legend that the recipe of Mengpo Soup is made from eight herbs, which are: "One drop makes tears, two coins old." Tears: three cups of bitter tears, four cups of tears of regret, five cups of tears of lovesickness, six cups of tears of sickness, seven feet of tears of separation, and the eighth cup is a drop of sad tears from Po Meng.” This recipe seems beautiful, but it is actually a fabrication. It comes from the movie: Beauty is Beautiful
According to legend, the ingredients of the real Meng Po soup are very simple, just a bowl of river water under the Naihe Bridge, two One forgetwort and three roses.
So is there anyone who has been reincarnated without drinking Meng Po Soup?
There is a story about Meng Po Village in Volume 8 of "Xie Feng" written by Shen Qifeng of the Qing Dynasty:
Once upon a time, there was a singing girl named Lan Rui, who fell in love with the scholar Ge Sheng. However, because Ge Sheng was very poor, he could not afford to marry Lan Rui. Later Lan Rui died of illness, and Ge Sheng died in love because he was unable to stay with Lan Rui for a lifetime.
After Ge Sheng died, he came to the underworld. King Yama saw that he died innocently and sentenced him to be reborn as a human being. After hearing the order, Ge Sheng prepared to reincarnate again. Ge Sheng walked alone in a daze and came to the bottom of a shed covered with rose vines. I saw hundreds of men and women scrambling for a ladle and hurriedly scooping water into a pot to drink.
Ge Sheng was tired from walking and felt his mouth was dry, so he also wanted to go up and drink the water in the gourd. At this time, a woman came out from behind the shed. Ge Sheng took a closer look and saw that it was Lan Rui. Lan Rui asked him why he came here, and Ge Sheng told her everything. After Lan Rui found out, she gently said to Ge Shengfu: "Don't you know this is Meng Po Village? Fortunately, today Meng Po went to wish Mrs. Kou a birthday and ordered me to be in charge of the ladle temporarily. If you are like those people, you can also After drinking the ecstasy soup in this ladle, you will forget everything in this life. If you don't drink it, you will not forget me, and we can continue our relationship." After listening to Lan Rui's words, Ge Sheng reincarnated without drinking Meng Po soup. .
Okay, now that we’ve finished telling the story about Po Meng, why do some people say they have memories of past lives? Did you really not drink Meng Po soup? Does forgetting mean losing? There is a theory of Alaya Consciousness in Buddhism, which believes that Alaya has a hidden function. "Taixu Xinyuan Chapter" says: "My nature has originated, and my endowment and reception are indistinguishable. I have perfect wisdom, a clear true spirit, and I follow my destiny. Sluggish causes, forgetting the past and losing the future, worrying about the world, being greedy for things, being fed three times a day, and the mind is constantly changing.
In reincarnation, all living beings are part of the Tao. The reason why Tao is the same is because people have greed and desire, and it is their own confusion that makes us forget our previous lives.
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